This “songwriters in the round” style event will feature three of us. We are all singer songwriters. My own style runs from folk and Americana, country and gospel to forays into blues and a couple of swing tunes. Here is a blogpost I wrote for the last time the three of us played at the old Moonlight On the Mountain. Music starts at 7pm. Outside food and drink are allowed. We anticipate a sellout so purchase your ticket before they are gone.
Janet Hall O’Neill has been writing and singing since college days and performs widely. Her songs are funny, uplifting, well-crafted and written unabashedly from a professional woman’s point of view, living in this suburban world. She is an excellent writer and always gives me something to think about, and uplifting along the way!
Pat Terry is a long-revered songwriter by other songwriters. He has written hits for Tanya Tucker, Travis Tritt, and a host of other Nashville artists, including B. J. Thomas, the Oak Ridge Boys and many others. His best songs, though, are done by him. He has an authentic voice that sees life with honesty and truth. His songs often leave me feeling something I had never had words for previously. I never miss him when he’s in town.
COME ON OUT SATURDAY NIGHT for a great time! Limited seating, so buy tickets ahead!
I lived my third-grade year in Clarksville, Tennessee, an army town dominated then by the presence of Fort Campbell, Kentucky and the 101st Airborne Division, the Screaming Eagles, one of the most storied units in American military history. On Sunday afternoons, especially when company came into town like Uncle Vance and Aunt Hazel, we’d go out after church to the base where paratroopers would jump out of planes and land on a field where visitors could come and watch. It was cheap entertainment.
Then we’d go to the military museum, the Don F. Pratt Memorial Museum. General Don Forrester Pratt (July 12, 1892—June 6, 1944) was the assistant division commander (ADC) of the 101st and was in the lead glider that flew into France that landed behind the lines for the invasion. The plane crashed and General Pratt died of a broken neck. He was the highest-ranking officer killed on D-Day.
The museum had jeeps, planes, artifacts, but the most chilling were items confiscated from Hitler’s “Eagles Nest” retreat by soldiers. We were especially terrified by Hitler’s walking cane, and by items belonging to Herman Goering. World War II was still alive in Read the rest of this entry
Mothers Day is a happy day, and also a sad one for many. Mothers are both biological and spiritual. They find us as divine grace in life. If we lost one too soon, God seems to put strong, caring women in our lives somewhere to help us survive and grow up into life. I have been blessed with a loving Mom who loves her children and stood by the four of us as we meandered toward adulthood. I am grateful. But I have known extra mothers–my wonderful mother-in-law, teachers, mentors, and an unfair overabundance of wise older women because of my vocation as a pastor. My wife is the greatest mother on the planet. I still learn from her. I am grateful for them all.
As my mother has battled cancer (and is now in remission, thankfully) this last nearly two years, I have become more grateful for the journey with mom and moms everywhere. For all of us, thank you. And so, a poem I wrote not long ago while thinking of my mom as the “teller of stories,” and women in churches who keep the stories that Read the rest of this entry
The passing of Rachel Held Evans unleashed a surprising wave of grief to some. But to readers in the Christian world, and young women in particular, she was a voice of welcoming honesty. In an October 2012 article in Christianity Today called, “50 Women You Should Know,” Katelyn Beaty said of Rachel Held Evans that her blog, which began in 2007, spoke out on many traditional evangelical issues in a fresh and fearless way. Evans, she quoted, wrote that young Christians “aren’t looking for a faith that provides all the answers. We’re looking for one in which we are free to ask the questions.”
It was intense questioning that led her to start writing in the first place. In 2012 alone, 1.2 million visitors went to her site to hear what she had to say. She was speaking for many others, giving voice to many who were needing one. To a church (in the largest sense) that is always, at least institutionally, last to respond to change, she pushed to make it look at its truth and heart and reassess what it was Jesus meant us to do. Read the rest of this entry
My friend Pat Terry is one of my favorite singer-songwriters, ever. After a long and successful career in contemporary Christian music, he widened his vision and writing. A successful career in country music as a writer followed, with plenty of hits. He just came out with his latest CD, “How Hard It Is to Fly,” and it’s another great batch of songs. One of my newest favorites, “Clean Starched Sheets” is on this one.
Pat’s heart has always been as a storytelling songwriter. I have been in a couple of his workshops, and he is a master craftsman. I’ve performed with him a time or two here in Birmingham, and I’ve gone more than once to hear him sing. His songs are deeply human. One of my favorites and one of the first I ever heard him perform (while opening for Earl Scruggs!) was “Someplace Green.” It sends me to visions of Eden.
Back in my hometown, everything’s green,
green grass, green leaves, green peaches on the trees in spring. Read the rest of this entry
Even churches, it seems, have their fifteen minutes in the social media world of fame. Through the years, that usually comes from outstanding accomplishments by our members who do something that ends up on the bulletin board. In my present congregation, having been here nearly 26 years, you eventually get a little reflection of the wonderful things your members undertake, and they are many. We have graduated people who became ministers, doctors, attorneys, and we claim eminent Baptist historian and advocate for the poor Dr. Wayne Flynt as a former member who was here in his Samford days. We currently have the Alabama Crimson Tide stadium announcer, Tony Giles, as a member, and in Alabama that accords near divine status for half of the church. One of our oldest members, Bobbye Weaver, was a renowned jazz drummer who played with Lawrence Welk and a host of other eminent people. One of our late members once danced with Betty Grable and worked on the Apollo space program. I could go on. But every church has its luminaries.
What does this “reflected glory” mean for the pastor? Not much. For if we take too much credit for the rich and famous, we also must own the other side of our membership. Let’s not go there. Give credit where it is due—their families, but more importantly, God, who is the giver of all good gifts.
So, our church is currently agog over Walker Burroughs, who is in the final eight of American Idol. Walker has been a member of our church most of his young twenty Read the rest of this entry
The emotions of Holy Week run the gamut. From the wild enthusiasm of Palm Sunday morning to dread and anxiety of Maundy Thursday, the stark hopelessness of Good Friday and “darkness across the face of the earth” to the somber placing of Jesus in a borrowed tomb, the pilgrimage takes us through the full range of human experiences.
Churches will look forward to crowded sanctuaries on Sunday morning, naturally. Children in beautiful new Easter clothes, beautiful ladies’ hats, uplifting music and, unless a pastor has the flu, a message of enthusiastic hope and energy. A great crowd, a holiday,: of course, it will be energetic.
This is the fortieth consecutive year I have preached an Easter sermon. I intentionally do not look back to see how badly I fell short to capture the “extraordinary in the ordinary” majesty of the resurrection and what it means to humanity. I will tell you this, though: As my own experience of call to ministry came in 1971 on a Palm Sunday and was presented to my high school church family on Easter Sunday, I have never forgotten the ups and downs of this week for me. That week I wrangled and struggled and finally decided to accept the call, at least what I knew at that point, to enter the ministry. It was full of anguish. What did I really understand about what this would mean or where it would go? I can assure you, it wasn’t as clear as
And then, forty years from now, you will be standing in your beloved church of more than twenty-five years in Birmingham, Alabama, and you will have a wonderful congregation, one of whom will be in the top ten in American Idol singing competition.* You’ll have some nice facilities and three grandchildren and an excellent staff.
If only the call were so clear! It was little more than, “This is the direction for your life. Come with me.” What did that mean? Where did it lead? I moved toward the leading but still without a lot of clarity about what it would mean.
The late theologian Jim McClendon said of the spiritual life that we must leave room, along with our spiritual disciplines and our spiritual experiences for what he called “the anastatic.” It means, in the ancient koine Greek language, “Resurrection.” Literally, “to stand again,” but Jim took it to mean, “the surprising work of God.”
In the Christian faith, Easter is a surprise. That means people had no right to expect what transpired. So, everyone was surprised, shocked, stunned, overwhelmed. There was no way to anticipate what happened. “Well,” one might say, “Jesus told them this was what happened.” Even so, I imagine it made as much sense at the moment as lecturing your dog about the importance of a good education.
Nothing indicated this was coming. Their hopes were literally in ruins. I have thought of this while grieving the terrible fire at Notre Dame in Paris. I have only had the privilege to visit there one time, but I remember the awe at this magnificent work of human hands motivated by faith in God.
Out of ashes and devastation, we wait. One more Holy Week. One more hard moment in humanity. No reason to expect a surprise. But for those of us who are Christians, we’ve become accustomed to looking to something unexpectedly, undeservedly good to come along when we least expect it. This week, we walk into the cold ashes of human disappointment and wait to see what God might say to enable us to build out of this moment something new and unanticipated.
No matter who you are, where you came from, or whatever has happened, Easter is for you. That is the message. “God is for us. Who can be against us?” That is a word for everyone.
Walk along this week with God’s people. Through it all.
This Wednesday evening we come to the final of four outstanding speakers in our 2019 Speaker series. Each week, a speaker has taken us inside the journey of Christian calling. Too often we have turned the Christian faith into a series of ideas or reduced it to a buttress against our fears and anxieties rather than what Jesus revealed it to be: a dynamic and life-changing adventure. Our final speaker is Dan Haseltine.
For more than two decades, Dan Haseltine has been the founder and primary songwriter for the Grammy-winning music group, Jars of Clay. From a band formed among college friends in Illinois, they skyrocketed in the mid-90s to crossover fame. Their self-titled debut was released in 1995. When the single “Flood” began to climb the charts on mainstream radio stations, Silvertone Records started to heavily promote the song, turning it into one of the biggest mainstream hits ever by a band on a Christian label. The album has since reached multi-platinum certification according to the RIAA. Over the next decades came touring, more Grammys and successful albums.
I met Dan a few years ago while on an interfaith advocacy effort in Washington. We were paired together to talk to congressional leaders about the importance of global health and hunger funding, so we spent a day together. He is one of the most engaging and thoughtful, down to earth people I have ever met. Many years ago my youngest daughter, then in high school, pressed me to go down to the old Boutwell Auditorium, May 2, 1998, to hear Jars of Clay. I had never heard them, pretty well being into acoustic music and bluegrass then, but I went along. I liked them. I didn’t know I’d ever end up walking around DC with that young singer someday.
Last evening, we kicked off our series, “The Callings That Find Us,” with Dr. Danny Potts. An overflow crowd filled the room and was not disappointed as he shared his personal journey with brokenness and new life through his father’s long battle with Alzheimer’s disease. It was inspiring and so helpful to all who were there.
Next Wednesday we welcome folksinger Kate Campbell. Kate is a favorite singer-songwriter for many. She is a storyteller and singer with a unique voice that blends faith, justice and humanity in her writing and singing. Growing up in the south as the daughter of a Baptist preacher, Kate’s formative years were spent in the very core of the Civil Rights Movement of the 1960’s, and those years left a mark on her.
Her Two Nights in Texas CD received the prestigious Mississippi Institute of Arts & Letters Award. Ballet Memphis featured several tunes from her song catalog as well as a live performance by Kate and band at a ballet entitled South Of Everywhere. Three of Kate’s songs (“Ave Maria Grotto,” “William’s Vision,” and “Fordlandia”) were recently featured in documentary films. A variety of artists have recorded Campbell’s songs including Laurie Lewis, Missy Raines, Ronnie McDowell, and the Nashville Bluegrass Band who covered her compelling snake-handling song “Signs Following.”
Campbell has played the prestigious Cambridge Folk Festival (England), Merlefest, Philadelphia Folk Festival, and Port Fairy Folk Festival (Australia), been featured on National Public Radio’s Morning Edition, All Things Considered, Live From Mountain Stage, and had her story (and haunting song “When Panthers Roamed In Arkansas”) included in the debut issue of The Oxford American’s ultra-hip Southern Music series. Kate’s latest release Damn Sure Blue, a heart-felt collection of tunes that pays a respectful nod of admiration to the Man in Black and reverberates with the soulful sounds of award-winning Americana guitar whiz and producer Will Kimbrough.
Kate lives in Nashville with her husband, Ira, a minister a
In March, our church will welcome a special Lenten time of renewal with a series of Wednesday night speakers entitled, “The Callings That Find Us.” Our speakers share Christian faith but come from a variety of backgrounds and stories to share their faith journeys—how they
came to Christian faith, how that has lived out, and the unexpected turns that have taken them to new places in their discipleship. What is the calling that ”found you” along the way of following Christ in that journey? This series will be open to the public as well and you are encouraged to invite friends to come and hear an exciting series of presentations.
March 13, 2019
“The Faces That Change Us: A Neurologist’s Experience With Dementia”
Dr. Daniel Potts
Dr. Daniel Potts is a neurologist, author, educator, and champion of those living with Alzheimer’s disease and other dementias and their care partners. Selected by the American Academy of Neurology as the 2008 Donald M. Palatucci Advocate of the Year, he also has been designated an Architect of Change by Maria Shriver. Inspired by his father’s transformation from saw miller to watercolor artist in the throes of dementia through person-centered care and the expressive arts, Dr. Potts seeks to make these therapies more widely available through his foundation, Cognitive Dynamics. Additionally, he is passionate about promoting self-preservation and dignity for all persons with cognitive impairment. He lives with his wife and two daughters in Tuscaloosa, Alabama.
March 20, 2019 “Wonders Along the Way” Kate Campbell
Singer/Songwriter Kate Campbell has since put together a considerable body of work. Originally from the Mississippi Delta and the daughter of a Baptist preacher, Kate’s formative years were spent in the very core of the Civil Rights Movement of the 1960’s, and the indelible experiences of those years have shaped her heart and character as well as her songwriting. Her music and songs continue to inspire and excite a growing and engaged audience. A variety of artists have recorded Campbell’s songs and she has performed widely, including at the prestigious Cambridge Folk Festival (England), Merlefest, Philadelphia Folk Festival, and on National Public Radio’s Morning Edition, All Things Considered, Live From Mountain Stage. Kate lives in Nashville with her husband, Ira, a minister and chaplain.
April 3, 2019
“Ending Hunger: A Redeemed Hope for Feeding the World” Dr. Jenny Dyer
Dr. Jenny Dyer is the Founder of The 2030 Collaborative. As such, she directs the Faith-Based Coalition for Healthy Mothers and Children Worldwide with support from the Bill & Melinda Gates Foundation and the Faith-Based Coalition for Global Nutrition with support from the Eleanor Crook Foundation. Dyer teaches Global Health Politics and Policy as a Lecturer in the Department of Health Policy at Vanderbilt School of Medicine, and she has taught Religion and Global Health at Vanderbilt School of Divinity. Dyer formerly worked with Bono’s ONE Campaign, Bono’s organization, from 2003-2008 to promote awareness and advocacy for extreme poverty and global AIDS issues. She is an author and frequent contributor in the media. She lives in Franklin, Tennessee with her husband, John, and two boys, Rhys and Oliver.
April 10, 2019 “Closing the Distance” Dan Haseltine
Dan Haseltine is the Lead singer/Primary songwriter for the 3x GRAMMY™ winning band, Jars of Clay. Dan has written 17 #1 radio singles, received multiple BMI Song of the Year Awards, and National Songwriting Association’s highest honors. He is a Producer, Film/Television composer, and Music Supervisor. Dan is the Founder of non-profit organization, Blood:Water, celebrating 15 years of supporting local solutions to the clean water and HIV/AIDS crises in Southern and Eastern Africa. Blood:Water has helped more than 1 million people gain access to clean water, sanitation, hygiene training and community health support. Dan lives in Franklin, TN with his wife, Katie and 2 sons, Noah(18), and Max(15) and two dogs… Gracie and Coco. Dan is also a columnist, advocate, and thought leader surrounding the work of extreme poverty reduction, and international development
It’s time change Sunday agaiu. We “Spring Forward” (move clocks forward one hour) just as in the fall we “fall back,” as in move them back an hour. We spend an inordinate amount of time dreading, hating and complaining about the changes. It’s fairly well known that it messes up our sleep patterns, too.
According to the website, LiveScience, it was Ben Franklin that first came up with the notion. The Germans were the first to do it, during the first World War. Woodrow Wilson and FDR also followed in wartime, to save fuel and economize. They also point out that today only forty countries follow it. Farmers, contrary to the myth, hate it because they lose early daylight.
All that said, we in the churches would have to say we dislike it the most. It does not change during the Super Bowl. It does not change during the NBA Finals or the opening bell on Wall Street. No, it changes just before we are trying to raise the dead for Sunday morning worship. Priorities, I say. Our choir email included a clever hymn text about time change, which inspired me to write my own. I hope that it may ease thy misery by turning it into song. Rise, O Sleepers.
Come, Ye Sleepers
Gary Allison Furr
Come, ye sleepers, don’t roll over,
Change thy clocks and get thee up
Time change isn’t aimed at business
It’s worship drinks the bitter cup.
Come ye slackers prone to snooze on
Lounging in your terrycloth
Get ye up and out the front door
What sprang forward is now lost.
Worry not about thy news shows
Twenty four and seven they run
DVR can save thy programs
There is nothing new beneath the sun.
Put thy Sunday raiment on thee
Hear the choir and the holy truth
Thus thou need not hide when eating
When the pastor sits behind thy booth
RESTORATION Walker’s Southern
In a sermon, I once suggested that harsh “rulemaking” does not maturity make, either religiously or psychologically. Nowhere do we see this more than in rigid religion in a person. All or nothing thinking—and in this regard, dogmatic atheism and fundamentalism look very similar in spirit–makes the building of community with others quite difficult. It requires a spirit of “it’s this and nothing else” in life. This is not to say that there are no absolute truths–merely that to trust that such things are true is not exactly identical with my absolute knowledge of them.
My friend D.r. Travis Collins is pastor of the First Baptist Church of Huntsville, Alabama. His hobby, remarkably, is being a referee for high school football. When I heard him speak on this, I thought, “What a nice idea for churches.” Here are some possible penalties. Read the rest of this entry
Fifty years ago this week, Martin Luther King’s life was frozen in time for the whole world. His words keep living, his story keeps being told, and the events of his life are examined again and again. It is not that time any more. The pain is more diffuse, spread into new struggles for equality and justice.
It is worth marking the remarkable changes that have happened in that fifty years. We can go to any restaurant and drink from the same fountains. A lot of things are better, much better. But the pain he saw is still in the world–the pain of something not finished, a hope not yet realized, a brokenness needing mending.
The deepest wounds heal from the inside out, and only with the greatest of care. There will be setbacks and infections and discouragements, but there is still much reason to hope and keep trying.
I once attended the Unity Breakfast on Martin Luther King day here in Birmingham and heard Diane McWhorter, whose book Carry Me Home recounts the impact of those momentous days of the Civil Rights struggle on the world. Whenever someone “remembers” how something was, it invites us to remember it from where we were at the time. I remember the civil rights era in the South, but it was not from the vantage point of an adult in the middle of Big Issues, but as a child growing up in the South.
I remember going on a hot Sunday afternoon with my father to the home of an employee. She happened to be African American. Her family member had been killed in a train accident, and my father believed that the proper and respectful thing to do was to go by to see the family.
I remember waiting in the car while he went in, a little boy watching out the window to see people who also lived in Clarksville, Tennessee, but a very different Clarksville than the one in which I lived. I had never noticed that their children didn’t go to school where I did, or that we never ate in the same restaurants, or that we barely came across one another. This separation made my trip all the more startling. It was as though I had stumbled onto a hidden cave where an entire civilization hitherto unknown to me had taken residence.
I watched people come and go, just like in my community, bringing food, dabbing their eyes, dressed in their finest. Men tugging at their collars in the hot summer air opened the door for their wives in hats to go in with the bowl or dish. It was impressive, this little world to which I did not belong. People laughing, people smiling, people crying, just like us. But not with us.
I took in the strangeness, but something stirred even deeper in me. I saw my father speaking to them, as he did to everyone, with respect and courtesy and manners. I hear people telling tales from the sixties about marching and protesting. I have no tales like those. I was young and oblivious to the invisible walls of separation. But I do remember my father treating everyone the same, kindly, decently. His employees seemed to think they all counted the same with him. He never lost his temper that I knew of, or swore or cursed at people. Just treated them alike.
My examples were different from those dramatic and provocative ones. My family mostly watched the struggle on nightly television with the rest of the world. We worried, shook our heads, weren’t too sure how it would go. We were not allowed, though, to use epithets and inflammatory words about other races.
It takes struggle and often conflict for change to begin. But there is also the task of taking change in and absorbing it, making it livable and practical and something that can happen every day without incident. It is one thing to change laws. It is another to elicit the consent of people to those laws. And quite another to live out their spirit every day. It means using words carefully, for the purpose of telling truth, not perpetuating our own version of it.
The whole world was changing before my eyes, in ways I did not understand and would not understand, but the example of my father’s kindness did sink deep in me. And I wonder about the eight year old boys and girls among us. What are they seeing? How are we doing? Is there something impressive enough in the way we are living life to sink deep in their souls and stay with them until they are adults?
In something as simple and apparently random as going by someone’s house to pay respects, in doing what is decent and right and good, you may be causing a quiet revolution in someone who is watching not only what you do, but how you do it. Someone is watching, always. So write the script you want remembered. It will live on after you for a long time, for good or for evil. I was one of those little white children that Martin Luther King dreamed about.
So I am going to do every little thing I can to not be afraid, to make friends, to pay my respects, and teach my children and grandchildren that there’s room for everyone at God’s table. Everyone.
I remember those times with a song I did on my first CD, “Lorraine.” It was inspired by my first visit to the Civil Rights Institute in Memphis, which ends at the balcony where Dr. King was murdered by fear and hate. But I like to remember what outlives fear and hate: hope and kindness and the hope of a better day.
Buy the song here
An unfinished cup of coffee
By an unmade bed
Near the concrete balcony
Where a man of God is dead
Looking through an old window
See the painful past
Forever frozen at the last
Down the corridors of time
Different town, same old sign
Still bearing all the pain
In the halls of the old Lorraine
The sound of women weeping
The trickle of my tears
Join the moan of gospel singing
Wailing hope amid the fears
Looking through new windows
In spite of everything we still believ
Down the corridors of time
Different town, same old sign
Still bearing all the pain
In the halls of the old Lorraine
Driving through the city
With memories of that place
In that part of town that’s really gone down
I lock the door just in case
Looking through my car window
At a man who looks back at me
After all we’ve been through, we still can’t see.
Down the corridors of time
Different town, same old sign
Still bearing all the pain
In the halls of the old Lorraine
Gary Allison Furr
In the years I lived among the peanut farmers,
I breathed October dust and prayed for their harvests.
The church and all of the town waited for the yield,
To tell us what sort of year it would be.
Only a few restaurants, drugstores and movie rental places
No movie theaters, theme parks or malls,
But we had a John Deere tractor dealership out on the bypass
Where the farmers’ trucks had to pass by.
On the most prominent corner, right by the road
the latest double wheel model
with the air-conditioned cab and stereo system.
Plowing without dust and sweat! Hard to imagine
we were so far from the farmers with their mules in the old days,
on a forty-acre farm, working like the Devil to survive
lest the mule be repossessed or die.
But always there was the harrow, evolved from ancient times,
At first, only a tree branch, sharpened to punch open the ground,
The Romans first made them of iron to mass produce
And now they are rows of teeth or knives neatly arranged
Or deadly discs, sharp enough to kill a man, but modern
in their symmetry of tearing open the earth,
They rip open the crust so the seed can go deep, down
Into the moist fertility, then burst open and seek the light above.
“Harrowing” is near-death, danger, all our protection
Torn away from us, some sharp and deadly threat
Gashes open the layers of careful habit and insulation
until death and I stare back at one another
waiting for one of us to make a move.
The medieval Christians said that on Saturday Jesus,
Punched down under the tomb, all the way to the underworld
and preached to the souls in hell.
He led out all those who had no chance to know Easter,
Satan, surely, filed an immediate lawsuit against God
for breaking the rules and letting a dead man breach the underworld
to claim souls Satan thought were a sure thing.
“The Harrowing of Hell” was kept in the Creed
We shake our heads
at the primitive believer thinking He “descended into hell”
Even as we still survive by eating the bounty of earth’s puncture wounds.
Farmers still dig down to the only place where life can emerge.
We are deluded by surface coverings of asphalt and wireless noise
“Virtual” cannot feed the hungry or raise the dead.
For that, earth must be broken, hearts pierced, nails driven.
Down went the Son of God, into Hell itself.
I’d like to think a little disc-plowing is called for,
Some holes punched in hell still on this earth,
Right through hard-hearted souls who deny
there is anything under here worth looking at or saving.
I’d like to think the Son of God, even in the grave,
Cannot help but vanquish every poison weed and pestilence
that threatens the Garden that God put here for us all.
This is a poem I wrote two years ago. During National Poetry Month, my youngest daughter, who teaches middle school in NYC, and I write poems to each other. Many of mine should never see light of day, but that year I wrote poems each day of Holy Week about the events of that day. I stumbled across the tradition of calling this “Spy Wednesday,” after the plotting that was going on that day. Treachery, using, selling out–they are the deepest pain that wells forth from human beings. The deepest pain of Holy Week is the revelation of betrayal of the innocent Jesus by his friend.
What a great name for the day
A friend’s fate was sealed,
Sold out by the man for whom
Dante created an ice rink on the lowest level of hell.
The word sends icy shivers down the spine
Because it requires loving trust as its precondition.
People betray love, not hate.
Enemies try to kill you. It’s what they do. No surprise.
Only friends, lovers, teammates
Sisters, brothers, colleagues betray you.
It has to rip a hole where you felt safe to do its work.
It’s a sordid business—
Traitors sell you out, stab your back
Let you down, break your trust, turn on you
Ruin your faith in people and undermine your capacity to trust again.
Only double minds and hearts, labyrinths of secret compartments
With cracks in the walls, broken floor joists and low light,
Can pull it off.
A loyal spy is still a patriot
But a double agent is up to the highest bidder
At the cost of a soul
Thirty pieces of silver for Jesus puts the condemnation at Simon’s house
In an even more painful contrast. Hers was of love found
His was of love disdained.
His only hope now is “all have sinned and fall short of the glory”
A tiny speck of hope that his wretchedness is but one more evidence
Of what stares back at us in the mirror sooner or later.
So the drama unfolds,
which character, bent, long before it would be set in motion.