Monthly Archives: February 2018
In the book of 2 Kings 23:10 we read of a defiled valley in Jerusalem where child sacrifice had been practiced through burning. King Josiah, in his reforms, declared it a defiled place. According to 2 Chronicles. 28:1-3, King Ahaz had offered incense there and offered his sons as a sacrifice. It was considered accursed, a desecrated place. So, too, King Manasseh, the wicked King who turned his back on the faith by permitting the horrific practices of other religions (although leading the nation to a prosperous economy) to be allowed, including child sacrifice. occultism, witchcraft and sorcery, channeling and wizardry. This included burning his sons as a sacrifice in the Valley of Hinnom (2 Chronicles 33:6).
The prophet Jeremiah thoroughly condemned this practice in Jeremiah 7:31-32 as godless and unholy. In his prophecy at the Potsherd Gate at the edge of this same Valley, Jeremiah stood and prophesied the destruction of Jerusalem, declaring that God would bring such evil upon them that whoever heard of it, his ears would tingle, and he linked it in part to sacrifice of innocent blood. It would become a desecrated place where only those with no burial place, like criminals and outcasts, would have their bodies placed. An unholy and terrifying place.
By Jesus’ day, the valley of Hinnom was still considered a cursed spot. So when Jesus described hell as a terrifying place, an “unquenchable fire,” (Mk. 9:43), the term for hell is Gehenna, which seems to link etymologically with “hinnom.” Some scholars have said that this refers to the desecrated valley, which became a trash dump in Jerusalem in Jesus’ day.
It would have been a vivid metaphor in his hearer’s minds. Like most dumps, it smoldered continuously and was full of maggots (Mk. 9:48-“where the worm never dies and fire unquenched”). It was an unholy and evil place where only the most abandoned and forlorn souls ended their lives, bodies tossed shamefully onto the refuse of the city and decaying openly.
It is interesting enough that this was the image employed for the word “hell.” It is more intriguing to consider its beginnings as an accursed location. If you take a tour in Israel today, guides will tell this story and point out where it is thought to be.
That hell began with the sacrifice of a nation’s innocents, its children, while the powers that were sat by and tolerated it is astounding. It is horrifying to think of burning children on an altar. But then, I ponder—how do I live amid so much prosperity and yet so indifferent to the value of life—unborn, born, poor, neglected and otherwise?
How have we come to a place in which yet another school shooting numbs us? The same vapid paralysis will follow—the need for gun control and why it won’t matter, and ultimately, back to the same immobilized status quo. As my school teacher daughter sighed to me, “Dad, if we wouldn’t do a thing after a classroom of preschoolers were slaughtered in Newtown, we won’t do anything about this one either.”
And so we shrug, again. A disturbed 19 year old bought an assault rifle and did what it is designed to do—kill by the masses. And nothing will change. And some day, tour groups may stop, and the guide point to the map and say of us,
This is the valley from which the name Gehenna comes, and it first became accursed because of its association with child sacrifice. They helplessly allowed their children to be sacrificed and to live in fear of dying in their streets and at school. The economy was strong, but still, they were cursed for allowing their young to be consumed without lifting a finger. They were conquered and destroyed, but long before, they rotted from within. And nothing good ever grew there and no one would live there ever again.
There is still a glimmer of hope. The prophets warned Israel to repent and turn, while there was yet time. This is still a democracy, not a monarchy. There is still time. There is still a nation of citizens, a constitution, waiting for the will and united resolve to galvanize us to seek our better common life and the well-being of our young. We are not yet past the point of no return. But it is getting late.
Dr. Tom Wright, the New Testament scholar, calls the parables of Jesus “open-ended stories” in his brilliant book, Jesus and the Victory of God. They are also stories of the coming Kingdom. In these teachings, he argues, Jesus does four things—he issues an invitation, a word of welcome, words of challenge, and words of decision and calling
Last week, during my Wednesday morning Bible study, I told about two kinds of thinking that we do about things that matter. One is convergent thinking—we move toward narrowin
g down to a solution, a focus, to eliminate the options and get to the core issue. It looks like this:
But there is also divergent thinking.It begins from a point, and drives us out into more and more possibilities. It “opens up” something else, like a brainstorm (even though a lot of brainstorm exercises are often more like a drizzle!). Instead of narrowing down, it widens our thoughts, deepens, and inspiration belongs here. It looks like this:
Both kinds of thinking are necessary for life. The parables brilliantly seem to do both—push us out into the kingdom, great thoughts, “opening up” as well as back to decision—“what must I do now that I have thought about this?” Over the season of Lent, beginning with Ash Wednesday communion tomorrow evening, we will look at and listen to Jesus speaking to us and teaching us—pushing our boundaries, but also calling us to new fixed points and hard decisions to be disciples. In the Tuesday luncheons and the Sunday worship all the way to Easter, Jesus will tell us, as my late friend John Claypool described them, “stories Jesus still tells us.” Come gather round together, as the family tells the stories of Jesus, and as he invites us to new places in our lives.
One of the delightful gifts to Vickie and me in recent years is a little collection of hymn texts from our own Dr. Milburn Price based on the parables of Jesus. The idea was inspired when he wrote a hymn text for my 15th anniversary at the church (ten years ago!). What resulted was a lovely little book called Lord, May Our Hearts Be Fertile Ground: Singing a Response to the Parables. We will be actually singing some of these hymns Dr. Price wrote in our morning worship and at the luncheons. Copies will be available if you want one, and they will help to connect us to the stories as our thinking comes back from “opening up” to “making commitment” each week. It should be a time of reflection and joy!
Wed Feb 14 Ash Wednesday “To Pray and Not Give Up” Luke 18:1-8
Sun Feb 18 “Sowing and Reaping” Matthew 13:1-8, 13-23
Sun Feb 25 “Kingdom Building” Mark 4:30-34
Sun Mar 4 “Seeing Jesus” Matthew 25:31-46
Sun Mar 11 “Inheriting Eternal Life” Luke 10:25-37
Sun Mar 18 “Who Was the Prodigal?” Luke 15:11-32
Sun Mar 25 Palm Sunday “Leaving the Ninety-Nine” Luke 15:1-7
Sun Apr 1 Easter “The Sign of Jonah” Matthew 12:38-40
I love the parables. I never tire of thinking about them. They challenge me, as stories always do, in a way that statistics and news reports never do. They open the world up, and open me up. There are about sixty parables of Jesus in all. They are still vital all these years later.