Category Archives: Culture
In March, our church will welcome a special Lenten time of renewal with a series of Wednesday night speakers entitled, “The Callings That Find Us.” Our speakers share Christian faith but come from a variety of backgrounds and stories to share their faith journeys—how they
came to Christian faith, how that has lived out, and the unexpected turns that have taken them to new places in their discipleship. What is the calling that ”found you” along the way of following Christ in that journey? This series will be open to the public as well and you are encouraged to invite friends to come and hear an exciting series of presentations.
March 13, 2019
“The Faces That Change Us: A Neurologist’s Experience With Dementia”
Dr. Daniel Potts
Dr. Daniel Potts is a neurologist, author, educator, and champion of those living with Alzheimer’s disease and other dementias and their care partners. Selected by the American Academy of Neurology as the 2008 Donald M. Palatucci Advocate of the Year, he also has been designated an Architect of Change by Maria Shriver. Inspired by his father’s transformation from saw miller to watercolor artist in the throes of dementia through person-centered care and the expressive arts, Dr. Potts seeks to make these therapies more widely available through his foundation, Cognitive Dynamics. Additionally, he is passionate about promoting self-preservation and dignity for all persons with cognitive impairment. He lives with his wife and two daughters in Tuscaloosa, Alabama.
March 20, 2019 “Wonders Along the Way” Kate Campbell
Singer/Songwriter Kate Campbell has since put together a considerable body of work. Originally from the Mississippi Delta and the daughter of a Baptist preacher, Kate’s formative years were spent in the very core of the Civil Rights Movement of the 1960’s, and the indelible experiences of those years have shaped her heart and character as well as her songwriting. Her music and songs continue to inspire and excite a growing and engaged audience. A variety of artists have recorded Campbell’s songs and she has performed widely, including at the prestigious Cambridge Folk Festival (England), Merlefest, Philadelphia Folk Festival, and on National Public Radio’s Morning Edition, All Things Considered, Live From Mountain Stage. Kate lives in Nashville with her husband, Ira, a minister and chaplain.
April 3, 2019
“Ending Hunger: A Redeemed Hope for Feeding the World” Dr. Jenny Dyer
Dr. Jenny Dyer is the Founder of The 2030 Collaborative. As such, she directs the Faith-Based Coalition for Healthy Mothers and Children Worldwide with support from the Bill & Melinda Gates Foundation and the Faith-Based Coalition for Global Nutrition with support from the Eleanor Crook Foundation. Dyer teaches Global Health Politics and Policy as a Lecturer in the Department of Health Policy at Vanderbilt School of Medicine, and she has taught Religion and Global Health at Vanderbilt School of Divinity. Dyer formerly worked with Bono’s ONE Campaign, Bono’s organization, from 2003-2008 to promote awareness and advocacy for extreme poverty and global AIDS issues. She is an author and frequent contributor in the media. She lives in Franklin, Tennessee with her husband, John, and two boys, Rhys and Oliver.
April 10, 2019 “Closing the Distance” Dan Haseltine
Dan Haseltine is the Lead singer/Primary songwriter for the 3x GRAMMY™ winning band, Jars of Clay. Dan has written 17 #1 radio singles, received multiple BMI Song of the Year Awards, and National Songwriting Association’s highest honors. He is a Producer, Film/Television composer, and Music Supervisor. Dan is the Founder of non-profit organization, Blood:Water, celebrating 15 years of supporting local solutions to the clean water and HIV/AIDS crises in Southern and Eastern Africa. Blood:Water has helped more than 1 million people gain access to clean water, sanitation, hygiene training and community health support. Dan lives in Franklin, TN with his wife, Katie and 2 sons, Noah(18), and Max(15) and two dogs… Gracie and Coco. Dan is also a columnist, advocate, and thought leader surrounding the work of extreme poverty reduction, and international development
If you don’t know who Ricky Skaggs is, then you really don’t know anything about bluegrass and old-time music. It’s important to distinguish those two terms. “Bluegrass” technically didn’t exist before the 1940s. It was literally invented as a form by Bill Monroe, recasting the traditional old time music of his Kentucky and Appalachian roots with a new sound built around his unique mandolin playing. The mandolin took a new role as a centerpiece performing lead instrument in
Monroe’s vision. He was truly a unique American music phenomenon.
Monroe inspired an entire generation of musicians and his influence lives on in all the varieties of bluegrass, newgrass, swing, jazz and a hundred other variations of playing involving the mandolin, but no one has embodied that variety more than a kid from Kentucky named Ricky Skaggs. His father started him out with a mandolin around age 6 and before he was out of his teens, he played on stage with Monroe himself, with childhood buddy Keith Whitley, Flatt and Scruggs and toured with the Stanley Brothers.
Bluegrass and its predecessor, the “old time” music, that was originally the dance music and music played in homes and small communities of the South that had traipsed across the Atlantic from the border regions of Scotland through Ulster and Ireland as immigrants to the New World, settling in the mountains of the South. They brought with them the instruments of their folk music, and it underlay their common life for generations. Like all immigrants, their music was a powerful identity that helped buffer them against the hardships of fitting into a new and strange country that did not always want them.
Like all people, the love for their children motivated their work, way of life, and the sharing of their music. Today, like few other music forms, you will see men in their eighties at a bluegrass festival sitting in a circle jamming with teenagers strumming guitars and 6 year old fiddle and mandolin players. Ricky Skaggs was one of those children.
It gives hope to look at our children and imagine what they might do. They are not jaded yet by our own deep prejudices and ignorant opinions
about “how it is.” So today, I share this video I came across of little RIcky Skaggs, age seven, playing on television with Lester Flatt and Earl Scruggs. Teach your children well. And maybe their elder’s failures will give way to something wonderful, unexpected and new.
Doesn’t conflict at this moment in Lent to me at all, when we are wringing hands, troubled in mind, struggling with hope and anxious to the gills, to pick up my mandolin at home, play a tune, and feel something lift out of the room. Wherever that sound came from (and as a man of faith, I think I know), it says, “There’s still something unexpectedly beautiful up ahead. Go on, and don’t give up.” If you don’t know any seven year olds, I suggest you enlarge your life and bit, get out of yourself, and look for hope in the strings and paintings and delightful voices of the young.
Today I am beginning a series of blogs about songs, more specifically songs I have written. I want to write a little about their “births,” as for me, songs are like children, or at least like the ugly ash tray I made out of clay at camp. They are mine, they mean something to me, and I still love singing them. Today, I’ll start with the first cut on my new album, “Down in Bethlehem.” I actually came up with the idea while writing a sermon, I guess it was during Advent of 2015. It’s a bit weird, really, to think of a third of humanity gathering every week to reflect on a two thousand year old set of texts, but in a time when we obsess over the latest thing, it’s a little comforting to me that we can mull over the same writing again and again, and like some prism being slowly turned in daylight, new colors of insight come.
I was struck by the commonality of the major stories about Bethlehem, that of Ruth, a Moabite widow who came as a foreigner immigrating back to her husband’s home’ David, the youngest of eight, who was selected by the prophet Samuel to replace Saul as king, and Jesus, born to a young couple shrouded in unimportance. Again and again, in the Bible, God “chooses” to work with the “Most Likely Not to Be Chosen.” First I wrote a short poem to use in the sermon, then was haunted by it until this song came.
I was thinking about U2, Springsteen, music that is simple, driving, repetitive and building over time. Brent Warren does some really fine electric guitar work on this cut. Take a listen and enjoy! BUY or listen to it here. It still is true, I believe, that hope is a powerful and inexplicable reality, one that rises up unexpectedly and in the most unpromising of moments. That is when I suspect God might be up to something. (see Ruth, 1 Samuel 16, Matthew 2 for the stories behind the song). I’ve posted the whole song on my website for a week or so. https://www.reverbnation.com/garyfurrmusic
If You Had a Father…
…and you did, if you’re still standing in this world. Mine is a good man, who worked hard, because that’s what a real man did for his family. He had one little boy, then another, and a third, and finally my mother got an ally, my baby sis. Dad was a basketball star, a talented carpenter and cabinetmaker who built our first house with his own hands in his “spare time.” If he was quiet, he was affectionate and a mountain to aspire to as a child.
We wanted to be like him. We were in awe of him, And he was there, always there. Even if he traveled, he always came back. Not all Fathers live up to that, but if they don’t, they aren’t really Fathers. The fathers God gives always show up, hang in there, are there for you. Yours might have been Uncle Joe or Grandpa or somebody you weren’t related to, but they always came back.
My wife had a father like that—engineer, Dale Carnegie graduate, never came out of the room without being dressed for work at the mill. No complaining, no excuses. If it’s hard, overcome it. If it’s broken, fix it. If you can pay for it, it isn’t a problem. We’re in this world to do for others, not ourselves.
These two men, along with a pretty long list of men who “fathered” me in sports, church and school, grandfathers and neighbors and Sunday School teachers, fathered me. “Fathering,” to me is this: you take responsibility for the people you love. You protect the weak. You help and defend the helpless. You stand up for what’s right and mend what’s wrong.
Fathering means helping little boys and girls know what a good man acts like. It means sacrificing, working, helping and coaching. It means helping them grow up when you’re still growing up yourself. It means doing whatever you can for your children because they come first.
If you had a father, and if you’re functional, you did. Even if that father wasn’t your biological Dad. If a man adopted you, looked Read the rest of this entry
Last week my wife and I attended the annual Tom and Marla Corts lecture at Samford University, where Philip Yancey was the speaker. To those outside the religious world, Yancey is one of those writers that reaches past the normal barriers to speak to the pain of a hurting world. He spoke from the substance of his newest book, which I bought and look forward to reading as soon as I can, entitled Vanishing Grace: What Ever Happened to the Good News?
Yancey writes in such an engaging, thoughtful and undefensive style that he touches those who wouldn’t necessarily listen to preachers or go to churches. You know, people who like Jesus even if they don’t especially like the church. He told us that his writing had circled around two main topics through the years: the question of suffering and the issue of grace. Last night we were treated to the latter. Of grace, he surveyed the present moment and lamented how little sense of embodied grace (my words) seem evident at present in our world. Yancey called it “an ungrace world.” You know, only about power, winners and losers, unforgiveness and people unreconciled.
His largest question was, “Why doesn’t the church look more like grace?” This, along with the hostility in the world at present between the major religions, has resulted in a growing negativity toward religion in general, and toward organized Christianity in the US in particular. This has been well-documented by the Pew Trust and others. The disconnect is deep and real, but perhaps not beyond hope, he suggested. The caricatures we haul around toward one another are not the truth, necessarily. But as far as evangelical Christians, whose stock has fallen the farthest, it might do well to enter a time of reflection. Besides the perplexity of the world about evangelicals’ lockstep support of Donald Trump, a man whose entire life has so contradicted their own values, Yancey pointed to a deeper problem. People do not see the gracious, welcoming, boundary-breaching good news of Jesus of Nazareth in the church today. Too often what they see is legalism, disconnects from our own scripture, and a watering down of the gospel message into a bland pablum of politics and culture religion. What they need to see, he suggested, is Jesus.
Jesus’ teachings, example, love and faithfulness stand as a powerful antidote to the lifeless imitations that pass for his gospel. The good word is that it has always been difficult to be a Christian. Our lack of historical awareness tends to obscure the magnitude of the challenge of the early Christians living their faith amid the culture of the Roman Empire, where infanticide, cruelty, moral depravity and oppression were widespread. Christians did not, by and large, wait for that culture to agree with it, but lived out its ethic like its Lord–practicing the love of enemies, peacemaking, love of the excluded and forgotten and offering a vision of a better life. People turned to Christianity, said Yancey, not from arguments about issues, but by the power of its persuasive ethic lived out in people.
It was a stirring presentation and reminder tome of an account I once read about the Methodist missionary E. Stanley Jones, a man of great intellect, sensitivity and compassion. He went to see Gandhi to ask him, “How can we make Christianity naturalized in India, not a foreign thing, identified with a foreign government and a foreign people, but a part of the national life of India and contributing its power to India’s uplift?” And Gandhi responded: “First, I would suggest all of you Christians, missionaries and all, must begin to live more like Jesus Christ. Second, practice your religion without adulterating it or toning it down. Third, emphasize love and make it your working force, for love is central in Christianity. Fourth, study the non-Christian religions more sympathetically to find the good that is within them, in order to have a more sympathetic approach to the people.” (Ezine article)
I have read those words a number of times through the years and thought about them. There is something so powerfully persuasive about love that anger can never match, no matter how forcefully it tries to shove its way forward. We have a need for deeper grace to one another, and maybe the place to begin for Christians is to ask ourselves, “How well do we understand our Founder, our texts, and its message, and how strongly do others see us practice it in love?”
Yesterday I listened to an NPR story on the radio in my car about Noel Anaya. According to the piece on their website Anaya
was just a year old, he and his five brothers and sisters were placed in the California foster care system. He has spent nearly all of his life in that system and has just turned 21. In California, that’s the age when people in foster care “age out” of the system and lose the benefits the system provides. That process becomes official at a final court hearing. Anaya, along with Youth Radio, got rare permission to record the proceeding, where he read a letter he wrote about his experience in the foster care system. (to listen to his letter, go to NPR
While the news is filled with hearings and floods, refugees and wars, this touched me. This young man now launches, out on his own, still searching for a family to love him. Today, I was reflecting on families in pain, intact and broken, and penned this prayer.
God of night and day, dark and light, Lord over joy and pain,
Holder of nations and blesser of babies, witness of Creation and the fall of a single sparrow,
This day, we are comforted that you see the brokenness of your children,
And the brokenness of our children.
In this moment where the road is uncertain, the way unclear
The fog seems to never end, and the light fades ahead,
The path littered with human pain and the wreckage of sorrow,
Help us to look up from our stumbling,
Into the face of Christ,
Who alone knelt in the night of the Garden and remained awake
Who knows what we suffer, for he himself has suffered,
Who was betrayed by his own, hauled away by conspirators of hate and fear,
Tried by those who loved only their own places of entitlement and safety
And condemned by the ignorant and the powerful alike
To die alone with the burdens of the whole world on Him,
And in that face to hear those blessed words,
“Father, forgive them, for they know not what they are doing.”
But he also looked into the face of his anguished mother
And his beloved disciple and made them into family.
“Mother, behold your Son.”
“Son, behold your mother.”
Give us ears attuned to the cries of the ignored,
Eyes to see the invisible ones,
Hearts to understand and welcome the lonely.
Show us the way,
Hold our hands,
Sturdy our resolve,
Settle our doubts,
And empower us to trust that we can keep walking forward
In our own Gethsemanes and Calvaries of the soul.
How can you not like the story of the Pilgrims? They came to America to find freedom, we remember. Religious freedom. They were “separatists,” believing that the True Church must separate itself from the corruptions of the world, in particular the Anglican church and its state-supported status as an established church. They were known as “non-conformists,” as in non-conformity with
the state and with the book of Common Prayer as its guide. As in, “Hey, one of us needs to watch for the sheriff.”
First they went to Holland, where there was greater religious freedom. Amsterdam was a bit much for them, so next they went to Leiden. All was going well until they realized their children were speaking fluent Dutch and fitting in a little TOO well. They couldn’t go back to England—only jail and more trouble with the state awaited them.
So, after a lot of political and economic negotiation, they struck a deal to go to the New World. They set sail with two ships, but one had to turn back. Only the Mayflower made it.
During the trip there were divisions between the Pilgrims, who called themselves the Saints, and the others on the trip, designated “Strangers.” The Mayflower Compact was struck just to keep harmony among the differing groups.
There was great illness on the ship—at least one died en route. They left in September, went off course, and landed far off their destination—in November. Cape Cod in November can be, well, brisk, to say the least. Read the rest of this entry
[Five years ago, I published this piece. It remains, by far, the most read piece I have ever written on here, not because of any brilliance on my part, but because of the solemnity of the event and the somber reality of loss. Since the original 9-11, the world has only underlined the pain, conflict and brokenness embodied in that day. Walter Brueggemann once wrote that before Israel in ancient times could hear God’s word, they had to grieve in order to understand what they had lost. Forgetting 9-11 dishonors that day. It was a terrible day, not in the way the deluded anarchists intended, but a day that caused the world to stop and consider itself. We should never forget the dead, one or three thousand. They have much to tell us, if we will listen. I hope this might speak to you, to all of us, as we remember today]
So what are you readers doing to remember 9-11? A few weeks ago our church lead in a community wide presentation on a Sunday evening with joint choirs and full orchestra as a remembrance of 9-11. It was inspiring, somber, reflective and hopeful. I expect that this year will be an especially somber time for our nation as we mark a decade since that terrible day. It has been one of the most challenging decades of our nation’s history.
One of the most intriguing books I have read in recent years is Rodney Clapp’s Johnny Cash and the Great American Contradiction. It really is not, mostly, a book about Johnny Cash. It is about the religious, cultural and political ambiguities of the American psyche that were embodied in the life of Johnny Cash. One of the points he made was that whereas the center of community life in New England was the public square, as expressed in the parade, in the South, the center of life became the church, and the great public event was the revival.
The result of this caused the church to bear all the weight of life, public and private. It was the center of its members’ lives in a way that did not play out the same in the Northeast. Therefore, patriotism also had to find its way into the church and live there. I have thought about this a great deal since reading it, wondering if we do not suffer greatly from the diminishment of shared public life so well-chronicled in recent years. More and more, we live disconnected from our fellow citizens, isolated into interest groups, religious ghettos and our homes with their entertainment centers. It’s hard to get us all together. Even churches need to get out in God’s wider world sometimes…
In 2009, I saw Washington, D.C. for the first time in my life (I know, how DID it take so long!). I was truly inspired by the experience. In these cynical times, it is hard to find places to connect to a larger sense of e pluribus unum anymore, but looking at the Lincoln Memorial , close to the spot where Martin Luther King called us to our better selves, I felt something powerful in my heart. I looked up at the tragic, larger than life statue of President Lincoln, and Read the rest of this entry