“Christmas TIme’s a-Comin'”is the name of a bluegrass Christmas song. When I was playing a lot more often than these days on the bluegrass and banquet circuit, I was always struggling to come up with bona fide mountain and bluegrass Christmas tunes. Generally we would simply take regular carols and hymns and sing them with a banjo and a mandolin. The few tunes from that world I came across were thanks to Emmy Lou Harris, who introduced me to“Beautiful Star of Bethlehem.” And then there was Bill Monroe’s tune, “Christmas Time’s a-Comin’,” whose words contained a single sentiment, “I’m going home. The house is ready, can’t wait to see all my people.” One verse goes
Holly’s in the window, home where the wind blows
The cane foam’s a runnin’, Christmas time’s a comin’
Can’t you hear them bells ringin’, ringin’? Joy, don’tcha hear them singin’?
When it’s snowin’, I’ll be goin’ back to my country home
Most of us have never seen “cane foamin’.” The irony is that the song was written by Tex Logan, an electrical engineer from Texaswho worked for Bell Laboratories with a Master’s degree from MIT and a Ph.D. from Columbia, where he pioneered what became
digital audio. Like his father, he was a fiddler. He played with a lot of famous people, including the Bee Gees. So much for the “country” roots.
But maybe that’s what Christmas music of all kinds does for us—connects us to deep and old roots, the places that were “home” no matter where we are now. This past Sunday we were inspired by beautiful music, some new, most familiar to us, but all around the theme of peace was woven also a sense of “home.” This season is the one in our church that is most deeply traditional. Amid all the rapid changes and chaos of Continue reading “Christmas Time Is Coming”
comes along that makes us feel it. All humans eventually suffer in life somewhere along the way—but it is undeserved, unfair and untimely suffering that is the most crushing variety. Enter Kate Bowler, a professor at Duke Divinity School and church history. Bowler’s first book came from her dissertation, a study of the Prosperity Gospel, entitled Blessed: A History Of The American Prosperity Gospel. She befriended and studied the world of name it and claim it Christianity, embodied in the megachurch worlds of Kenneth Copeland and Joel Osteen.
The passing of Rachel Held Evans unleashed a surprising wave of grief to some. But to readers in the Christian world, and young women in particular, she was a voice of welcoming honesty. In an October 2012 article in Christianity Today called, “50 Women You Should Know,” Katelyn Beaty said of Rachel Held Evans that her blog, which began in 2007, spoke out on many traditional evangelical issues in a fresh and fearless way. 
