This is a pretty serious moment in our country and the world, for so many reasons. Most of us are trying to go on with life, attend to the people we love, and do our work. Chaos is transmitted through social media, television and the news day by day. My friend, Roger Bates, sent this to me the other day, related to something else. They are the words of a dying great-grandfather who had served as a leader in our state. They are words worth sharing.
I am sending below a quote from my friend and former Congressman Jack Edwards that I thought you might appreciate. Jack was asked shortly before his death a few weeks ago what he desired for his great grandchildren. His response was:
“My hope is that my great grandchildren will grow up in a country where civility will have been returned to common discourse and to the efforts to solve the country’s problems. My hope is they will be a part of a process of coming together rather than pulling apart. My hope is that they will understand that the real answers are found through compromise and cooperation and not at the extreme edges of human thought.
“That is my hope for the future. This is my hope for the great grandchildren, for the country and for all who exist in it, that we will come back to a time of civility in peace in working together for the good of mankind.” Continue reading “Grandfather Hopes”→
Hope depends upon the capacity of a person to trust in the ultimate goodness of things rather than on the evidence of any particular moment’s appearance. That is important for the living of these days.
In the fractures of our present politics, our divisions, our radical differences of how we see the same world, it is tempting to withdraw from the fray. It is also tempting to deepen the gulf. And neither of these options helps either us or the world. And it is not particularly useful to God’s kingdom in this moment.
In his wonderful book “Vanishing Grace: Sharing Real Grace with a Thirsty World,” Philip Yancey writes: “Jesus had the uncanny ability to look at everyone with grace-filled eyes, seeing not only the beauty of who they were but also the sacred potential of what they could become. We his followers have the same challenge: ‘So from now on we regard no one from a worldly point of view,’ Paul told the Corinthians.”
He continues: “Evidently we are not doing likewise since many people think of faith, especially evangelical faith, as bad news. They believe Christians view them through eyes of judgment, not eyes of grace. Somehow we need to reclaim the ‘goodnewsness’ of the gospel, and the best place to start is to rediscover the good news ourselves.”
It is not natural for us to see one another this way. We survive by a healthy suspicion of all but those who clearly love us or have demonstrated they will not con us, use us or manipulate us to make a buck or sometimes even for simple apparent cruelty. We warn our children of the risk of strangers. Our media heightens our sense of constant threat by others to our well-being.
This suspicion of others is not without reasonable experience to back it up. Unfortunately, it cannot accomplish very much in the way of turning the tide of disintegration of human life.
Consider, for a moment, the calmness of Jesus, who in every situation that could have brought distress or anxiety – death, disease, mental disintegration, political threats, abandonment by family and friends, even finally the loss of his own life – kept clear. He seemed to see something else in the outcasts and even in his enemies that they could not see themselves.
I think that’s what Paul was writing about in 2 Corinthians 5 when he described this “ministry of reconciliation” that has been given us. It is the ability to “see like Jesus” in the midst of a very turbulent life.
Ours is the ministry of grace. It is our privilege to express it to one another and to others who have all but abandoned hope that such a way could truly exist. I see it in the tenderness of all of you in the face of death, dying and personal troubles. Faith abides.
It is important for Christians to remember that what we are committing to together is not merely a place to worship or programs to occupy our time, not even merely causes in the larger society, but to the ministry of grace and to providing new eyes for everyone we can – the eyes to see as Jesus saw. I am more grateful for this vision than ever.
The place where this wonderful message of grace can be effective is when we first believe it for ourselves and then begin to share it with others. We trust that in spite of our failings, brokenness, self-doubts and fears, such grace thrives precisely when it seems most preposterous from the appearance of things around us. Such a grace is worth a life.
A version of this article first appeared on Vestavia Hill Baptist Church’s pastor’s blog.
Fifty years ago this week, Martin Luther King’s life was frozen in time for the whole world. His words keep living, his story keeps being told, and the events of his life are examined again and again. It is not that time any more. The pain is more diffuse, spread into new struggles for equality and justice.
It is worth marking the remarkable changes that have happened in that fifty years. We can go to any restaurant and drink from the same fountains. A lot of things are better, much better. But the pain he saw is still in the world–the pain of something not finished, a hope not yet realized, a brokenness needing mending.
The deepest wounds heal from the inside out, and only with the greatest of care. There will be setbacks and infections and discouragements, but there is still much reason to hope and keep trying.
I once attended the Unity Breakfast on Martin Luther King day here in Birmingham and heard Diane McWhorter, whose book Carry Me Home recounts the impact of those momentous days of the Civil Rights struggle on the world. Whenever someone “remembers” how something was, it invites us to remember it from where we were at the time. I remember the civil rights era in the South, but it was not from the vantage point of an adult in the middle of Big Issues, but as a child growing up in the South.
I remember going on a hot Sunday afternoon with my father to the home of an employee. She happened to be African American. Her family member had been killed in a train accident, and my father believed that the proper and respectful thing to do was to go by to see the family.
I remember waiting in the car while he went in, a little boy watching out the window to see people who also lived in Clarksville, Tennessee, but a very different Clarksville than the one in which I lived. I had never noticed that their children didn’t go to school where I did, or that we never ate in the same restaurants, or that we barely came across one another. This separation made my trip all the more startling. It was as though I had stumbled onto a hidden cave where an entire civilization hitherto unknown to me had taken residence.
I watched people come and go, just like in my community, bringing food, dabbing their eyes, dressed in their finest. Men tugging at their collars in the hot summer air opened the door for their wives in hats to go in with the bowl or dish. It was impressive, this little world to which I did not belong. People laughing, people smiling, people crying, just like us. But not with us.
I took in the strangeness, but something stirred even deeper in me. I saw my father speaking to them, as he did to everyone, with respect and courtesy and manners. I hear people telling tales from the sixties about marching and protesting. I have no tales like those. I was young and oblivious to the invisible walls of separation. But I do remember my father treating everyone the same, kindly, decently. His employees seemed to think they all counted the same with him. He never lost his temper that I knew of, or swore or cursed at people. Just treated them alike.
My examples were different from those dramatic and provocative ones. My family mostly watched the struggle on nightly television with the rest of the world. We worried, shook our heads, weren’t too sure how it would go. We were not allowed, though, to use epithets and inflammatory words about other races.
It takes struggle and often conflict for change to begin. But there is also the task of taking change in and absorbing it, making it livable and practical and something that can happen every day without incident. It is one thing to change laws. It is another to elicit the consent of people to those laws. And quite another to live out their spirit every day. It means using words carefully, for the purpose of telling truth, not perpetuating our own version of it.
The whole world was changing before my eyes, in ways I did not understand and would not understand, but the example of my father’s kindness did sink deep in me. And I wonder about the eight year old boys and girls among us. What are they seeing? How are we doing? Is there something impressive enough in the way we are living life to sink deep in their souls and stay with them until they are adults?
In something as simple and apparently random as going by someone’s house to pay respects, in doing what is decent and right and good, you may be causing a quiet revolution in someone who is watching not only what you do, but how you do it. Someone is watching, always. So write the script you want remembered. It will live on after you for a long time, for good or for evil. I was one of those little white children that Martin Luther King dreamed about.
So I am going to do every little thing I can to not be afraid, to make friends, to pay my respects, and teach my children and grandchildren that there’s room for everyone at God’s table. Everyone.
I remember those times with a song I did on my first CD, “Lorraine.” It was inspired by my first visit to the Civil Rights Institute in Memphis, which ends at the balcony where Dr. King was murdered by fear and hate. But I like to remember what outlives fear and hate: hope and kindness and the hope of a better day.
[Five years ago, I published this piece. It remains, by far, the most read piece I have ever written on here, not because of any brilliance on my part, but because of the solemnity of the event and the somber reality of loss. Since the original 9-11, the world has only underlined the pain, conflict and brokenness embodied in that day. Walter Brueggemann once wrote that before Israel in ancient times could hear God’s word, they had to grieve in order to understand what they had lost. Forgetting 9-11 dishonors that day. It was a terrible day, not in the way the deluded anarchists intended, but a day that caused the world to stop and consider itself. We should never forget the dead, one or three thousand. They have much to tell us, if we will listen. I hope this might speak to you, to all of us, as we remember today]
So what are you readers doing to remember 9-11? A few weeks ago our church lead in a community wide presentation on a Sunday evening with joint choirs and full orchestra as a remembrance of 9-11. It was inspiring, somber, reflective and hopeful. I expect that this year will be an especially somber time for our nation as we mark a decade since that terrible day. It has been one of the most challenging decades of our nation’s history.
One of the most intriguing books I have read in recent years is Rodney Clapp’s Johnny Cash and the Great American Contradiction. It really is not, mostly, a book about Johnny Cash. It is about the religious, cultural and political ambiguities of the American psyche that were embodied in the life of Johnny Cash. One of the points he made was that whereas the center of community life in New England was the public square, as expressed in the parade, in the South, the center of life became the church, and the great public event was the revival.
The result of this caused the church to bear all the weight of life, public and private. It was the center of its members’ lives in a way that did not play out the same in the Northeast. Therefore, patriotism also had to find its way into the church and live there. I have thought about this a great deal since reading it, wondering if we do not suffer greatly from the diminishment of shared public life so well-chronicled in recent years. More and more, we live disconnected from our fellow citizens, isolated into interest groups, religious ghettos and our homes with their entertainment centers. It’s hard to get us all together. Even churches need to get out in God’s wider world sometimes…
In 2009, I saw Washington, D.C. for the first time in my life (I know, how DID it take so long!). I was truly inspired by the experience. In these cynical times, it is hard to find places to connect to a larger sense of e pluribus unum anymore, but looking at the Lincoln Memorial , close to the spot where Martin Luther King called us to our better selves, I felt something powerful in my heart. I looked up at the tragic, larger than life statue of President Lincoln, and Continue reading “Remembering 9-11”→
“If I spend all day reading Facebook and social media and rant mindlessly over things
about which I know almost nothing and over which I have even less control,
I will either get off Facebook so I can keep my job or seek professional help.”
After what has been pretty much a media-frenzied locust plague over the last three weeks, I began to think, “Hey, what will happen after the election? We’ve been told that if we choose wrong, the apocalypse will come, the sea will turn red and the zombie-takeover will begin. Don’t get me wrong, it matters, but a lot of nutty people have access to the media. I’m at the beach at the moment, and I try to remember that the water is only as sanitary as the least sanitary person sharing it with me. The pool is pretty polluted at the moment with Chicken Littles, convinced that they, alone, know how dire things are if we don’t think just like them. Whew.
A friend sent me a pretty good picture from Oregon. I’m guessing it was a church sign, but I don’t know. Unfortunately, my fellow preachers are all riled up at the moment, apparently having taken care of local sin and now ready to wipe it out globally. I myself resist this, since I’ve been around to watch a good bit of human foolishness. There’s plenty to take seriously, but there’s so much chaff out there that you need a microscope to find some wheat. Well, this picture inspired me, so I created my own pledge. I decided to make a pledge for AFTER the election. When we have to carry our shame for all the stupid and ignorant things we’ve believed, forwarded, said and argued. Unfortunately, most of us will NOT get appointed to a new job or, like consultants, get a big fat contract out of it if their guy wins. We have to go back home and eat dinner with Uncle Ernie, who thinks your views are sending America straight to hell. And you yelled at him that he was a racist neanderthal and he looked wounded and looked up “neanderthal” on the web and then stopped speaking at dinner.
And people will have to get offline, and go back to work. And congresspeople will have to do whatever it is they are doing up there, or not doing. So here is a pledge for all of us. I call it the BOTH AND PLEDGE. I am the first signer. Continue reading “Take the BOTH AND Pledge”→
NRS Matthew 18:21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.
How much forgiveness is enough? It’s relevant at the moment, since one Presidential candidate says he has never asked anyone for forgiveness and the other one seems to be unable to get any from the public because of past sins. What does forgiveness mean?
Jesus said, “Seven times seventy is enough.” Peter is seeking Jesus’ approval. He has heard Jesus talk about forgiveness. I’m sure the question must have occurred, “How long do I have to do this?” He thought it might be virtuous to forgive seven times, the number of perfection in the Jewish faith. If some one does the same thing to you seven times in a row and you forgive them, you’re a pretty good person. I’ve always thought, “On number eight, could I slap the daylights out of them?” I’ve had my troubles with anger. I’m a man. Continue reading “Forgiveness: Enough Already!?”→
The Brexit vote in the UK set off a global panic. In part, because we assumed that people in England, if not the rest of the United Kingdom, would always think about a decision and be sensible. They would never vote without knowing what the implications of that issue might be. Apparently, we’ve been wrong.
The first problem is the word “Brexit.” It’s a combination word, and I think that is why Europe is coming apart. We are not using enough words now. Words were a way, in the olden times, like the 1990s, to actually describe something in detail and debate it. Think of the most powerful places to communicate now—non-existent “platforms” named, ironically, “Twitter,” “Instagram,” “Facebook” and “YouTube.” Four major media with only 27 letters total between them. We don’t use enough letters and words anymore.
The Brexit, we are told, has great impact for the POTUS election and thereby SCOTUS appointments. And I don’t really know what I just said.
Because we now use pictures instead of words—after all a picture is worth a thousand, so 20 pix is 20K, right? The core problem is the flopendemic of Slurrds (for old people, this means, “a flood and epidemic of slurring words together.” Get with it, Geriatrics). Brexit is the chief example. Brexit sounds like a breakfast cereal. When I went to England years ago, there was a cereal called, “Wheatabix.” I am sure confused many voters. “Exit from cereal? Continue reading “BREXIT and the Flopidemic of Slurrds”→
epithets and inflammatory words about other races.
the public because of past sins. What does forgiveness mean?
