Stories and tales from a guitar-picking writer, theologian, speaker, blogger and entertainer. From small town quirks to the bizarre realities of family, whacky church life and slightly damaged kinfolk, insights from a reluctant son of the South takes you along. Never know where it’ll end up but it’s sure to be worth the trip.
Today I pray for the people of Russia, passive victims of a sociopathic leader, taken into war without their voices and opinions being considered, lacking full knowledge or with the benefit of a factual and free press we pray.
Lord have mercy.
For a nation whose history is replete with czars, dictators and authoritarians, who have crushed dissent, stolen her wealth, compromised her people’s trust and repelled her Christian heritage unless it bow the knee to the idols.
Lord have mercy.
For mothers and grandmothers, whose young sons have been sent on a mission of bloodshed against kinsmen for no rational reason, who shell schools and synagogues and hospitals to assuage the egotism of a despot pursuing a delusional past.
Lord have mercy.
For people suffering hunger, deprivation and financial ruin for nothing better than stubborn lust for power and revenge.
Lord, have mercy.
For opposition leaders and true people of conscience, media, reporters, young people, whose future is being destroyed before their eyes. Protect them as they rise up against Nebuchadnezar, Nero, Stalin and Hitler, whose evil spirits still live among us.
Lord, have mercy.
May we be moved to refrain from hating Russia’s people as we loath her failed leadership. May we help her to return and rebuild her economy and standing when the wickedness has passed into dust and we have repented of our sins.
Lord, have mercy.
May they, and we, know again the refreshing waters of reconciliation and peace, the strength of mercy and forgiveness, the hope your grace provides, and may we learn the ways of war no more.
May they see the bleeding children, the desperate mothers, the suffering families, the terrified immigrants, the overwhelmed helpers, the ruin of infrastructure and homes and places of business and community. May they hear the cry of their courageous Ukrainian neighbors and rise up with us all to say, “Enough.”
Fifty years ago this week, Martin Luther King’s life was frozen in time for the whole world. His words keep living, his story keeps being told, and the events of his life are examined again and again. It is not that time any more. The pain is more diffuse, spread into new struggles for equality and justice.
It is worth marking the remarkable changes that have happened in that fifty years. We can go to any restaurant and drink from the same fountains. A lot of things are better, much better. But the pain he saw is still in the world–the pain of something not finished, a hope not yet realized, a brokenness needing mending.
The deepest wounds heal from the inside out, and only with the greatest of care. There will be setbacks and infections and discouragements, but there is still much reason to hope and keep trying.
I once attended the Unity Breakfast on Martin Luther King day here in Birmingham and heard Diane McWhorter, whose book Carry Me Home recounts the impact of those momentous days of the Civil Rights struggle on the world. Whenever someone “remembers” how something was, it invites us to remember it from where we were at the time. I remember the civil rights era in the South, but it was not from the vantage point of an adult in the middle of Big Issues, but as a child growing up in the South.
I remember going on a hot Sunday afternoon with my father to the home of an employee. She happened to be African American. Her family member had been killed in a train accident, and my father believed that the proper and respectful thing to do was to go by to see the family.
I remember waiting in the car while he went in, a little boy watching out the window to see people who also lived in Clarksville, Tennessee, but a very different Clarksville than the one in which I lived. I had never noticed that their children didn’t go to school where I did, or that we never ate in the same restaurants, or that we barely came across one another. This separation made my trip all the more startling. It was as though I had stumbled onto a hidden cave where an entire civilization hitherto unknown to me had taken residence.
I watched people come and go, just like in my community, bringing food, dabbing their eyes, dressed in their finest. Men tugging at their collars in the hot summer air opened the door for their wives in hats to go in with the bowl or dish. It was impressive, this little world to which I did not belong. People laughing, people smiling, people crying, just like us. But not with us.
I took in the strangeness, but something stirred even deeper in me. I saw my father speaking to them, as he did to everyone, with respect and courtesy and manners. I hear people telling tales from the sixties about marching and protesting. I have no tales like those. I was young and oblivious to the invisible walls of separation. But I do remember my father treating everyone the same, kindly, decently. His employees seemed to think they all counted the same with him. He never lost his temper that I knew of, or swore or cursed at people. Just treated them alike.
My examples were different from those dramatic and provocative ones. My family mostly watched the struggle on nightly television with the rest of the world. We worried, shook our heads, weren’t too sure how it would go. We were not allowed, though, to use epithets and inflammatory words about other races.
It takes struggle and often conflict for change to begin. But there is also the task of taking change in and absorbing it, making it livable and practical and something that can happen every day without incident. It is one thing to change laws. It is another to elicit the consent of people to those laws. And quite another to live out their spirit every day. It means using words carefully, for the purpose of telling truth, not perpetuating our own version of it.
The whole world was changing before my eyes, in ways I did not understand and would not understand, but the example of my father’s kindness did sink deep in me. And I wonder about the eight year old boys and girls among us. What are they seeing? How are we doing? Is there something impressive enough in the way we are living life to sink deep in their souls and stay with them until they are adults?
In something as simple and apparently random as going by someone’s house to pay respects, in doing what is decent and right and good, you may be causing a quiet revolution in someone who is watching not only what you do, but how you do it. Someone is watching, always. So write the script you want remembered. It will live on after you for a long time, for good or for evil. I was one of those little white children that Martin Luther King dreamed about.
So I am going to do every little thing I can to not be afraid, to make friends, to pay my respects, and teach my children and grandchildren that there’s room for everyone at God’s table. Everyone.
I remember those times with a song I did on my first CD, “Lorraine.” It was inspired by my first visit to the Civil Rights Institute in Memphis, which ends at the balcony where Dr. King was murdered by fear and hate. But I like to remember what outlives fear and hate: hope and kindness and the hope of a better day.
“If I spend all day reading Facebook and social media and rant mindlessly over things
about which I know almost nothing and over which I have even less control,
I will either get off Facebook so I can keep my job or seek professional help.”
After what has been pretty much a media-frenzied locust plague over the last three weeks, I began to think, “Hey, what will happen after the election? We’ve been told that if we choose wrong, the apocalypse will come, the sea will turn red and the zombie-takeover will begin. Don’t get me wrong, it matters, but a lot of nutty people have access to the media. I’m at the beach at the moment, and I try to remember that the water is only as sanitary as the least sanitary person sharing it with me. The pool is pretty polluted at the moment with Chicken Littles, convinced that they, alone, know how dire things are if we don’t think just like them. Whew.
A friend sent me a pretty good picture from Oregon. I’m guessing it was a church sign, but I don’t know. Unfortunately, my fellow preachers are all riled up at the moment, apparently having taken care of local sin and now ready to wipe it out globally. I myself resist this, since I’ve been around to watch a good bit of human foolishness. There’s plenty to take seriously, but there’s so much chaff out there that you need a microscope to find some wheat. Well, this picture inspired me, so I created my own pledge. I decided to make a pledge for AFTER the election. When we have to carry our shame for all the stupid and ignorant things we’ve believed, forwarded, said and argued. Unfortunately, most of us will NOT get appointed to a new job or, like consultants, get a big fat contract out of it if their guy wins. We have to go back home and eat dinner with Uncle Ernie, who thinks your views are sending America straight to hell. And you yelled at him that he was a racist neanderthal and he looked wounded and looked up “neanderthal” on the web and then stopped speaking at dinner.
And people will have to get offline, and go back to work. And congresspeople will have to do whatever it is they are doing up there, or not doing. So here is a pledge for all of us. I call it the BOTH AND PLEDGE. I am the first signer. Continue reading Take the BOTH AND Pledge
NRS Matthew 18:21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.
How much forgiveness is enough? It’s relevant at the moment, since one Presidential candidate says he has never asked anyone for forgiveness and the other one seems to be unable to get any from the public because of past sins. What does forgiveness mean?
Jesus said, “Seven times seventy is enough.” Peter is seeking Jesus’ approval. He has heard Jesus talk about forgiveness. I’m sure the question must have occurred, “How long do I have to do this?” He thought it might be virtuous to forgive seven times, the number of perfection in the Jewish faith. If some one does the same thing to you seven times in a row and you forgive them, you’re a pretty good person. I’ve always thought, “On number eight, could I slap the daylights out of them?” I’ve had my troubles with anger. I’m a man. Continue reading Forgiveness: Enough Already!?
epithets and inflammatory words about other races.
the public because of past sins. What does forgiveness mean?
The Flatpickin' Pilgrim's Progress 