Category Archives: Leadership
Hope depends upon the capacity of a person to trust in the ultimate goodness of things rather than on the evidence of any particular moment’s appearance. That is important for the living of these days.
In the fractures of our present politics, our divisions, our radical differences of how we see the same world, it is tempting to withdraw from the fray. It is also tempting to deepen the gulf. And neither of these options helps either us or the world. And it is not particularly useful to God’s kingdom in this moment.
In his wonderful book “Vanishing Grace: Sharing Real Grace with a Thirsty World,” Philip Yancey writes: “Jesus had the uncanny ability to look at everyone with grace-filled eyes, seeing not only the beauty of who they were but also the sacred potential of what they could become. We his followers have the same challenge: ‘So from now on we regard no one from a worldly point of view,’ Paul told the Corinthians.”
He continues: “Evidently we are not doing likewise since many people think of faith, especially evangelical faith, as bad news. They believe Christians view them through eyes of judgment, not eyes of grace. Somehow we need to reclaim the ‘goodnewsness’ of the gospel, and the best place to start is to rediscover the good news ourselves.”
It is not natural for us to see one another this way. We survive by a healthy suspicion of all but those who clearly love us or have demonstrated they will not con us, use us or manipulate us to make a buck or sometimes even for simple apparent cruelty. We warn our children of the risk of strangers. Our media heightens our sense of constant threat by others to our well-being.
This suspicion of others is not without reasonable experience to back it up. Unfortunately, it cannot accomplish very much in the way of turning the tide of disintegration of human life.
Consider, for a moment, the calmness of Jesus, who in every situation that could have brought distress or anxiety – death, disease, mental disintegration, political threats, abandonment by family and friends, even finally the loss of his own life – kept clear. He seemed to see something else in the outcasts and even in his enemies that they could not see themselves.
I think that’s what Paul was writing about in 2 Corinthians 5 when he described this “ministry of reconciliation” that has been given us. It is the ability to “see like Jesus” in the midst of a very turbulent life.
Ours is the ministry of grace. It is our privilege to express it to one another and to others who have all but abandoned hope that such a way could truly exist. I see it in the tenderness of all of you in the face of death, dying and personal troubles. Faith abides.
It is important for Christians to remember that what we are committing to together is not merely a place to worship or programs to occupy our time, not even merely causes in the larger society, but to the ministry of grace and to providing new eyes for everyone we can – the eyes to see as Jesus saw. I am more grateful for this vision than ever.
The place where this wonderful message of grace can be effective is when we first believe it for ourselves and then begin to share it with others. We trust that in spite of our failings, brokenness, self-doubts and fears, such grace thrives precisely when it seems most preposterous from the appearance of things around us. Such a grace is worth a life.
A version of this article first appeared on Vestavia Hill Baptist Church’s pastor’s blog.
Standing in line. A beautiful sight. Go vote. Live with the outcome. Work for peace and justice. Love God and your neighbors.
“If I spend all day reading Facebook and social media and rant mindlessly over things
about which I know almost nothing and over which I have even less control,
I will either get off Facebook so I can keep my job or seek professional help.”
After what has been pretty much a media-frenzied locust plague over the last three weeks, I began to think, “Hey, what will happen after the election? We’ve been told that if we choose wrong, the apocalypse will come, the sea will turn red and the zombie-takeover will begin. Don’t get me wrong, it matters, but a lot of nutty people have access to the media. I’m at the beach at the moment, and I try to remember that the water is only as sanitary as the least sanitary person sharing it with me. The pool is pretty polluted at the moment with Chicken Littles, convinced that they, alone, know how dire things are if we don’t think just like them. Whew.
A friend sent me a pretty good picture from Oregon. I’m guessing it was a church sign, but I don’t know. Unfortunately, my fellow preachers are all riled up at the moment, apparently having taken care of local sin and now ready to wipe it out globally. I myself resist this, since I’ve been around to watch a good bit of human foolishness. There’s plenty to take seriously, but there’s so much chaff out there that you need a microscope to find some wheat. Well, this picture inspired me, so I created my own pledge. I decided to make a pledge for AFTER the election. When we have to carry our shame for all the stupid and ignorant things we’ve believed, forwarded, said and argued. Unfortunately, most of us will NOT get appointed to a new job or, like consultants, get a big fat contract out of it if their guy wins. We have to go back home and eat dinner with Uncle Ernie, who thinks your views are sending America straight to hell. And you yelled at him that he was a racist neanderthal and he looked wounded and looked up “neanderthal” on the web and then stopped speaking at dinner.
And people will have to get offline, and go back to work. And congresspeople will have to do whatever it is they are doing up there, or not doing. So here is a pledge for all of us. I call it the BOTH AND PLEDGE. I am the first signer. Read the rest of this entry
NRS Matthew 18:21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.
How much forgiveness is enough? It’s relevant at the moment, since one Presidential candidate says he has never asked anyone for forgiveness and the other one seems to be unable to get any from the public because of past sins. What does forgiveness mean?
Jesus said, “Seven times seventy is enough.” Peter is seeking Jesus’ approval. He has heard Jesus talk about forgiveness. I’m sure the question must have occurred, “How long do I have to do this?” He thought it might be virtuous to forgive seven times, the number of perfection in the Jewish faith. If some one does the same thing to you seven times in a row and you forgive them, you’re a pretty good person. I’ve always thought, “On number eight, could I slap the daylights out of them?” I’ve had my troubles with anger. I’m a man. Read the rest of this entry
The Brexit vote in the UK set off a global panic. In part, because we assumed that people in England, if not the rest of the United Kingdom, would always think about a decision and be sensible. They would never vote without knowing what the implications of that issue might be. Apparently, we’ve been wrong.
The first problem is the word “Brexit.” It’s a combination word, and I think that is why Europe is coming apart. We are not using enough words now. Words were a way, in the olden times, like the 1990s, to actually describe something in detail and debate it. Think of the most powerful places to communicate now—non-existent “platforms” named, ironically, “Twitter,” “Instagram,” “Facebook” and “YouTube.” Four major media with only 27 letters total between them. We don’t use enough letters and words anymore.
Because we now use pictures instead of words—after all a picture is worth a thousand, so 20 pix is 20K, right? The core problem is the flopendemic of Slurrds (for old people, this means, “a flood and epidemic of slurring words together.” Get with it, Geriatrics). Brexit is the chief example. Brexit sounds like a breakfast cereal. When I went to England years ago, there was a cereal called, “Wheatabix.” I am sure confused many voters. “Exit from cereal? Read the rest of this entry
We pray today for these victims and their families— not gay or straight, black or white, Democrat or Republican, Christian or Jew or Muslim or none of the above, but as You see them–beloved sons, daughters, friends, sisters, brothers, neighbors, and most of all, fellow Americans.
As a minister, writer, and songwriter, I am always vexed when events of great magnitude happen. What words are adequate for such a moment? The shootings in Orlando, done by a single darkened soul under the sound and fury of evil ideology left us once again speechless. Except, everywhere, we started talking, typing, blaming, searching for answers. Many offered easy ones, mostly the same ones, and few people seem to change their minds. “If only everyone would….”
But the children, sisters, brothers and friends are still dead. I have searched my own soul, and pondered, “What more can I do?” There have been, according to a report I heard 133 mass shootings in the US (four or more murdered) in this year. Terror, violence, hatred, fear, loathing of people we don’t know or understand.
Civic prayers are perilous, and yet unless we would make the exercise completely a matter of private preference, we venture with trembling now and then out into the public square. As a Baptist I am squeamish about these places, sensitive to the realities of those gathered, but also to the potential to trivialize prayer (“so we can get started”). Still, there is something about the heady moment of freedom to act in public, understood or not, to call out to that which is deepest within and among us. I write prayers because there is nothing particularly more virtuous about an unthought about prayer that makes it superior. If anything, our “spontaneous” prayers can be crippled by the habits of mind that tend to bring the same structures and words about without careful reflection. A good editor doesn’t diminish words but strengthens them. I always try to think carefully about what I say about God, representing God, and to God that it be the best I have in that moment. I offered this prayer at the Vestavia Hills Chamber of Commerce, before busy people who all needed to be somewhere next pretty soon.
O what a tangled web we weave when we try to voice what we believe!
We affirm that you are in control—and that it is all up to us.
In our political life, we talk as though our nation is falling to pieces
And it is also the greatest nation on earth and that nothing can stop us.
In our personal lives, we call out in the helplessness of crisis,
And then remember the scripture that says that through you we can do all things.
No wonder it sometimes looks odd to those who watch us without joining us.
Several years ago, Dr. Penny Marler approached me about participating in a program where pastors might become
friends across differences—race, age, denomination—and learn from each other. Rev. Arthur Price and I decided to make that journey together. He is the pastor of historic Sixteenth Street Baptist Church in Birmingham, where, 50 years ago this fall, people driven by hate and fear set off a bomb that killed four little girls who had just prayed together. The episode set off a national revulsion to the radical racists and helped put America in a new direction.
Over the course of that few years, we became friends, Arthur much younger, a different personality, a native of the North, me a son of the South. It was one of the richest experiences of my life, and it is documented on the website of the Resource Center for Pastoral Excellence. (For more information about the project Rev. Price and I did together, click HERE)
One of the side blessings of that friendship was connecting our churches. We visited each others’ deacons meetings, had our congregations together for fellowship, and continued our friendship by having breakfast together regularly over the years. Last year, we began to talk together about doing something positive that would mark this anniversary by affirming that we are in a new day and that the faith community is part of that. We were joined by another friend, Rev. Keith Thompson of First United Methodist Church downtown.
After the massacre at Newtown in December, our sense of commitment was heightened. Whatever strikes at our Read the rest of this entry
- See 2012. Ditto, and this time, mean it.
- Write fewer words and say more with them.
- Go to bed earlier and more often. In some cases, stay there as long as possible.
- Stop caring about your career and start caring most about getting something done.
- It’s a free country. Say what you want about it. I’ll think what I want about what you said. Neither of us will do
anything about it other than listen or respond coherently.
- Less anger, more effort. (For a significant portion of you: GET HELP)
- Let’s shorten election cycles to three weeks, and allow representatives to have a career but after two terms you have to take one off and get a real job, and that does NOT include lobbying. Lobbyists are required to clean the offices of the people they oppose and babysit their children.
- Find all the ways to work on something in common, and if there’s time left over we can accuse, caricature, spin and lie about each other.
- Read the rest of this entry
I don’t know many people who aren’t generally disgusted with the political process right now. Left to right, top to bottom, it’s a mess. I thought I’d put a little advice together for would-be leaders.
Further, Baptist preachers are about the most able politicians around. They are more like small-town sheriffs, who have to lock you up AND get your vote. Since Baptist churches are about the purest form of democracy around, where even the least of these can topple the most of those with enough work, a Baptist preacher learns to hone the skills of
diplomacy, bridge-building and persuasion. We have to run for election every year. It’s called “the budget.” A lot of high-handed Baptist preachers take over churches, of course, with dictatorial ways, but it doesn’t last long. Turns out that once you deceive people they decide, for some unknown reason, to stop funding your foolishness.
So here are some lessons from a 33 year veteran who has survived some titanic battles over camellia bushes, building programs, and even got a church to vote for a letter of apology to an offended church member once who got mad when his name wasn’t read at the centennial celebration thirty years before. He wobbled back into church on his walker a few months before he died, looked up and said, “Preacher, you reckon the building will fall down if I come in?” And a good old deacon said, “Well, if it does we’ll build it back.”
A little unsolicited advice:
- You have to learn how to build consensus. Winning 51-49 is not winning. You don’t need unanimity, but until you accomplish good for all, you haven’t won.
- You will learn humility willingly or eventually. Willingly is much less painful.
- Since politicians seem to evidence almost no persuasive ability in the current moment—I add this one: “Learn to tell a story. Keep it simple. Tell the truth. Truth doesn’t need help.”
- The same people you defeat will have to help pay for it in the end. They are not enemies, so unless you can regain their support, you lose in the long run.
- It’s dangerous to claim God is on your side and never leave room for disagreement. Even if you and your mother think so. God is not too keen on preachers as court jesters and God is intolerant of people misusing the divine name, so you’ve been warned.
- Preaching that doesn’t turn into good deeds doesn’t amount to anything.
- You have to trust others to make real changes. Nobody does it by themselves.
- Those who live by demonization die by demonization.
- Forgive and move on. It’s just that simple. Holding grudges is a waste of valuable energy.
- Sometimes you just do what is right and let the chips fall. There are worse things than losing your job.
- Believe in Someone or Something larger than you. Without a real vision, not only do the people perish, but nothing really happens.
- It’s not your church. It’s not their church. It’s God’s church. Seems to me this applies to countries, property, power and prosperity.
- If there isn’t any money, you can’t spend it. It’s not rocket science.
- Doesn’t hurt to let someone else take credit now and then, even if it’s your idea.
- A good staff makes a poor preacher look great.
- Principles matter the most when they are most inconvenient and unpopular. Lose ‘em and you might as well quit anyway.
- No matter how high and mighty you get, the Almighty gets the last word.
- Don’t do the Devil’s work for him.
- Know when to hold ‘em and when to fold ‘em. Even a great idea ahead of its time will lose to anxiety and fear and misinformation.
- As a friend of mine put it, “Everything happens for a reason. Sometimes the reason is you’re stupid and you make bad decisions.”
- Love really is the great truth of life. Politics, even with the noble concept of “justice” will degenerate into darkness without the temper of love.