Sermon preached on Sunday, March 29, 2020 at Vestavia Hills Baptist Church. You can view the recorded version here.
NRS Luke 9: 44 “Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.” 45 But they did not understand this saying; its meaning was concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying. 46 An argument arose among them as to which one of them was the greatest. 47 But Jesus, aware of their inner thoughts, took a little child and put it by his side, 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.”
This is the final message in my series on “Better Reasons to Believe” and it is this: “because we are invited to serve.” That sounds strange, I admit. “The chance to sacrifice what I want so someone else can have it” doesn’t top most people’s lists of what matters the most.
The poor lieutenant governor of Texas this past week, in a moment of bravery, said, “We grandparents need to risk sacrificing our lives for the economic futures of our grandchildren, even if we die.” The firestorm was predictable. Whatever his intentions, a lot of people said, “After you, sir.”
But how do we sacrifice in this moment of global pandemic? And will that be enough? It’s a real question. But not a new one.
This Bible story happened in the aftermath of the confession at Caesarea Philippi, when
Peter acknowledged that Jesus is the Messiah, and then followed the Transfiguration, when three of the disciples went with Jesus to the top of the mountain and saw a vision of Jesus radiant with the glory of God and a mysterious voice from heaven said, “This is my beloved son”
After this astounding spiritual experience, though, they went back down the mountain and the next day everything started to go wrong. First, the disciples, giddy with their calling to go forth try to help, try to help a poor child who suffered from convulsions and the father came to Jesus, saying in essence, “Your disciples tried, but they couldn’t help.” Continue reading “The Invitation to Serve”
comes along that makes us feel it. All humans eventually suffer in life somewhere along the way—but it is undeserved, unfair and untimely suffering that is the most crushing variety. Enter Kate Bowler, a professor at Duke Divinity School and church history. Bowler’s first book came from her dissertation, a study of the Prosperity Gospel, entitled Blessed: A History Of The American Prosperity Gospel. She befriended and studied the world of name it and claim it Christianity, embodied in the megachurch worlds of Kenneth Copeland and Joel Osteen.
testament. Count on that more than any other statement about the Christian gospel. It does not free us to live as we please. Damage comes from our refusal of grace, consequences to our self-destructive alienation. But if the gospels are right, grace can restore a prodigal who had wasted everything, a woman with five marriages, a tax collector who was a traitor to his people, a murderer like the apostle Paul, and a woman caught in utter shame of adultery by a group of lascivious onlookers. It can reclaim even a thief nailed next to Jesus who barely knew his name. And if this is so, then there is hope. 
The passing of Rachel Held Evans unleashed a surprising wave of grief to some. But to readers in the Christian world, and young women in particular, she was a voice of welcoming honesty. In an October 2012 article in Christianity Today called, “50 Women You Should Know,” Katelyn Beaty said of Rachel Held Evans that her blog, which began in 2007, spoke out on many traditional evangelical issues in a fresh and fearless way. 