Your Bag of Wedges: A Commencement Address

I was invited by President Beck Taylor to give the afternoon Commencement Address for Samford University’s winter graduation on Saturday, December 18, 2021 2 p.m. This is my text.. This reflection was originally part of a sermon that appears in my forthcoming book, Shadow Prayers. it will be out soon through Mossy Creek Press.

Congratulations, graduates! What an accomplishment! We are proud of you today and you should be, too. Let me share the three measures of maturity that I gave my three daughters years ago: You’re out of the house, out of school and out of my money. My middle daughter, a Samford grad, came up to me and said, “Two out of three isn’t bad, Dad.”

I know you go out into an odd world. I feel for you. I grew up in such a different time. I graduated college in 1972. We didn’t have these problems. 

Of course, we had witnessed the assassination of a President, his brother, and Martin Luther King, jr. There were protests over the war in Vietnam and racism. Oh, and we were arguing about communism and fascists. And radical groups were setting off bombs weekly. We were also fighting over women’s place in the world, sexuality, and the environment. Inflation was a problem. Drug abuse was out of control. Political corruption took out another President. But like I said, it was a different time. Simpler. Of course, we were pretty sure that the world was falling apart. Global hunger worried us. Time was short, and preachers said it was the end of the world. Hal Lindsay wrote a book and set the Rapture in the 1980s. But you live in a very different time.

Anyway, I got married during college. For three years I worked every spare moment for the McKinnon Bridge company building bridges on Interstate 40 in East Tennessee. My co-workers were a distinguished group—including Wise Owl, the crane operator, who did time for murder, and Elmer, a moonshiner who never wore teeth at work and rolled his own cigarettes. 

A fellow carpenter was nicknamed Love. That came from the tattoos on his knuckles. On one hand was L-O-V-E and on the other, H-A-T-E. One day, two of us college boys were trying to decide whether to ask for a promotion or not. He said, “Boys, I’m going to give you some advice. You got to start at the top and work yer way down.” We got the promotion. Good advice. Kind of a reverse Peter Principle.

Now to build a bridge we erected huge logs and set steel beams from one row of logs to another. 

Before setting the steel beams down, we laid down wooden boards, maybe two feet long, on top of each log. Then we put a row of wooden wedges, as many as 8 on each block facing one way. Then we put an equal number of wedges facing the other direction and laid another board on top of that. Then you set one edge of the steel beam on top of the boards, a kind of wedge sandwich. Then we would build plywood forms and put steel reinforcement bars inside and pour concrete. 

Then, when the concrete was dry on the new bridge, we climbed up with sledgehammers and put a hydraulic jack up to the beam and tightened it. Then we started knocking the wedges out. The weight of those forty-foot steel beams settled on the jack instead of the wedges, which fell to the ground. Then we lowered the beam until it could be pulled out and down to the ground.

It was dangerous work at every stage. Think of this—hundreds and hundreds of those wedges, facing toward one another, held thousands of pounds of steel and wood and concrete and a crew of men until the bridge was done. The wedges had one purpose—to point toward one another and hold in place and then, its work done, be knocked aside. The purpose of the bridge was not the wedges. It was to enable people to travel and get across the river or a valley or a low place.

Think about the lowly wedge. It is a lowly task, having people kick you over and over just so you can hold the door for them. They hold open doors for elderly people on their walkers and canes or while funeral directors wheel the body of someone out to the hearse for the procession to the cemetery.

Chisels are metal wedges. An axe head or a hatchet is essentially a metal wedge with a handle to multiply the force while you drive it into a limb or a log. The purpose is simple—to sever and split. Occasionally humans even kill each other with them. 

So, wedges are powerful little things. As such, they have to be wielded with care. But also, they lift something up, little by little. A wedge can divide, split, destroy. It can lift a steel beam or prevent a car from rolling downhill

Wedges are like human words. And words have the capacity to lift up and build, or to destroy and divide. Now we live in a time that is unlike any other.  Our information age has brought with it disinformation and rumors, anarchists and conspiracy theorists. 

Social media and the internet, our own news media across the spectrum from left to right, have been driving the wedges, harder and harder. Our differences are deep and out there to see. And we have pounded them into our common life, harder and harder, and anger drives them deeper than we normally would. 

It would be worthwhile to note what wedges cannot do. They cannot tie things together or bond that which is separated. Wedges don’t heal the sick or feed the hungry. They are not useful for wiping tears and I cannot think of a single joke about wedges that would lift my spirits. They are lowly, mostly limited things. I mean, how many logs do you have to split? And how much of your day should be spent propping doors open?

And all of this brings me to a few words from Jesus. Jesus knew about words. In the Bible, words are everything. God created by His word. Words can bless or curse. Because you can’t just fling them out there indiscriminately. They have power, words do. The Hebrews understood this. Jesus is, in fact, Himself the Word of God, by which the world was made, according to the first chapter of John. The late William Barclay said calling Jesus the Word meant Jesus is himself an expression of Godself to us. If you want to know what God is like, look here. Be like him. Listen to him. Study his words. The order and purpose of the universe is displayed in him. 

Wedges work by pushing apart. The Apostle Paul declared “God was in Christ reconciling the world closer to God.” 

You have been given an extraordinary gift, these four years (I know some of you have probably done a few victory laps, so it may be more). If you are getting an advanced degree, you have even more privileged—you have been gifted with many tools. And you have worked as an advanced student in bridge building, as I see it. You have the gifts that could make ways for humanity to get across the rivers and ravines and deep places and obstacles built by nature, fear, and ignorance.

All of this brings us to this truth—human words, at best, are a sack of wedges. For four years, words have been your central preoccupation. By them you’ve been instructed, learned, been challenged, grown and argued with others and yourselves. Now you take your toolbox and your sack of words and out you go. 

I hope you know this: the highest purposes of a life of learning are not about driving apart but bringing closer, lifting, and bringing all things into great purposes. Our words have all kinds of uses, but they are not necessarily what is the deepest intention of life. Higher education, to me, like the church, is about building bridges, not splitting logs, hairs, or someone else’s skull. 

I do not know what is up ahead. It is a time unlike any other. Maybe it’s time to face the wedges toward one another and lift something up together for the common good. Raise up good families and children. Lift spirits. Raise up the fallen. Build up others. Lift someone else’s burden. Build hospitals and universities and good causes. Our world needs some bridge-builders. Jesus said our words tell who we are. For good or bad. And on the day of judgment, how we deployed our bag of wedges and hatchets, and axes will be brought into the light. It’s a terrifying image. 

But another way to see it is this—we who are trained in the power of words and ideas have the great opportunity to use them for truth and life and reconciliation 

Here are three ways I’d aim my wedges if I were launching out now. First, I’d understand that I have a personal responsibility sometimes that no one else can do. One day, while wrecking out the wedges, a co-worker accidentally lowered one of the steel beams onto the end of his thumb. He started screaming for someone to help him. Unfortunately, he was down in a tight spot. The boss said, “Son, you’re the only one who can do it.”  Take what’s yours and shoulder the responsibility. Don’t be afraid of it. Some things are yours alone to do.

Second, build a bridge wherever you can. Our call is to see the larger blueprint that makes a way where there is no way, as Martin Luther King once put it. Not to accept excuses or to selfishly live for how much stuff you can accumulate. At the end that all comes to nothing. Bridges last. Build across suspicion, find solutions, contribute to institutions and the larger good. 

Finally, remember my friend Love’s advice: “Start at the top and work your way down, boys.” It wasn’t what he meant, but I think of the teaching of Jesus, and that brilliant exposition in the letter to the Philippians 2: “Have this mind in you that was in him: he laid aside all privilege and honor and position and took on the form of a suffering servant, even unto death.” This is the way—the servant leader, who finds contentment not in fame, or power, or dancing on TikTok, or making Forbes Magazine’s Richest list, but in what you plant deep into the soil of hope and goodness and your relationships.  This is the heart of all that matters in life.

Pay attention to what you do with your wedges. This will bring you life amid the busyness. Someone has said, “Attention is the most basic form of love; through it we bless and are blessed.” Take your diploma. You earned it, whether you graduated Summa Cum Laude , Magna cum laude, or Laude How Cum, and bless. It’s your time. We need you. It’s a great time to be alive. An important time. Your time.  

Thank you.

Remembering 9/11

The Watchers

Gary Allison Furr. September 11, 2020

I wasn’t on a plane, or a family member receiving frantic calls,

I was not one of the air traffic controllers or military leaders

Or an advisor to the President. I wasn’t at the Pentegon that day

Or even a taxi driver or cop on duty in New York that day.

I sometimes wished to have been more useful as the Towers fell,

Reaching out to help someone else or at least console them.

LISTEN to Gary read “The Watchers”

I was a witness like the rest, but I was where I’ve been since then,

Watching on television, failing at first to understand what was happening.

I knew people on planes that got stuck somewhere, and know people

Who knew people who were on the planes.

But I am just one of the Americans who watched with disbelief, then despair,

And then rage. I wanted annihilation, if I’m honest,

of the merchants of Nihilism guised as a religion,

who hijacked their own faith along with the planes into fanaticism,

carrying us all into a cauldron of misery and death and revenge.

Justice is as elusive now as then, consequences were dealt but no one seems to have learned.

A generation starting their lives changed course,

And Lord, the mourning, etched on us, next to Challenger and Columbia

And Saigon and tsunamis and Katrina and Pearl Harbor for the eldest,

Who remembered shock and fear when there was no instant news.

I was just there, helpless, watching with everyone else,

Paralyzed, then on high alert, then grieving and outraged.

We prayed. We read stories, of lives and people and restaurant workers

Of miraculous escapes, brave firemen and women, lucky misses

Bodies, surrendering to the inevitable, hurtling to the ground

To die by choice rather than smoke and fire. We wanted to know

about the enemies who did this and their perverted spirituality,

their hate of us, their idolatry of a cult of destruction and a single man who caused it,

And we read about war that came to us and mushroomed,

Dead sons and daughters and the boiling clouds of poison and bloodshed

Across the region where three religions were born and peace always goes to die.

And most of all, we watched the cities, the centers of our economic and political lives

Brought to a complete and unnatural stop.

I prayed and led memorials, put out my flag on the mailbox, and prayed some more.

“We’ll never forget this,” we said, and for a while we meant it, truly did.

But time moves on and the present presses memory aside for the next terrible darkness.

Now there are those who don’t remember it at all. And the Pearl Harbor guardians,

They are gone, almost all. Now it is up to those of us who were there.

We can remember every terrible piece of that time, not alone but together.

We can remember stories and read them, cultivate decency and help for each other,

Try to remember how just for a short time we stopped complaining about our lot in life

And blaming one another. For just a while, we revered the dead and honored the heroic.

For one bittersweet episode, our pride and competitive ruthlessness gave way

To family and neighbor and the brevity of things.

There were terrible reactions, and there were stupid people who did thoughtless things

But more often there was a determination not to forget, to comfort the grieving

And to hold onto the deepest about us.

God, we need it back.


One day, we went to the memorial, stared down into that terrifying waterfall

Pouring down, down, disappearing into the earth. It is hard to look at,

And saw families stopping next to names cut out in the ribbon of memory,

Some touching one, perhaps their son or sister or father or friend.

They paused, or left flowers or a note, a wailing wall for Americans.

I saw names I recognized from that day and from my years of remembering,

People who were about an ordinary day, flying to a business meeting,Or to start a vacation, or driving to

the restaurant with the best view To have coffee and breakfast

when the Evil same upon us the earth

And so I remember how fast all can disappear

And hope in a time when we cannot seem to speak to friends

Who voted differently or who don’t share our ideas

That we won’t forget what it felt like to be united in sorrow

And humbled by death

And laid down our selfishness for a holy indignation for what had been done.

I will carry these memories as long as i can, try to hand it on,

tell its stories, and let them speak.

Grandfather Hopes

This is a pretty serious moment in our country and the world, for so many reasons. Most of us are trying to go on with life, attend to the people we love, and do our work. Chaos is transmitted through social media, television and the news day by day.  My friend, Roger Bates, sent this to me the other day, related to something else. They are the words of a dying great-grandfather who had served as a leader in our state. They are words worth sharing.

I am sending below a quote from my friend and former Congressman Jack Edwards that I thought you might appreciate. Jack was asked shortly before his death a few weeks ago what he desired for his great grandchildren. His response was:

“My hope is that my great grandchildren will grow up in a country where civility will have been returned to common discourse and to the efforts to  solve the country’s problems. My hope is they will be a part of a process of coming together rather than pulling apart. My hope is that they will understand that the real answers are found through compromise and cooperation and not at the extreme edges of human thought.

“That is my hope for the future. This is my hope for the great grandchildren, for the country and for all who exist in it, that we will come back to a time of civility in peace in working together for the good of mankind.” Continue reading Grandfather Hopes

In the Flesh: A Christmas Day Sermon

This is the sermon I preached this morning, Christmas Day 2016, at 10 am at Vestavia Hills Baptist Church, Birmingham, Alabama. Merry Christmas to all!

NRS John 1:. 14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

My nephew Aaron is a college student, all grown up and mature now, but when he was seven years old my sister Amy and her two boys accompanied her husband Chris on a business trip.  On the way they incorporated a little vacation and stopped in Los Vegas.  They went to the Hilton Hotel, which houses the world famous STAR TREK: THE EXPERIENCE

STAR TREK: The Experience is an interactive adventure based on the voyages of the most exciting futuristic television series of all time — Star Trek. Visitors are immersed in a futuristic world where they see, feel, and live the 24th century!

They walked in and her little boys were absolutely overwhelmed.  They hadn’t been there long when a huge man dressed as a Klingon came walking up.  Now, I’m not a Star Trek fan, but many people star-trek-the-experience-castare.  Vickie never would permit us to watch anything on the television at our house involving mutants or creatures with things on their foreheads with our girls in the house, so I always waited until after bedtime to watch aliens and zombies and such.  Take my word for it, though, a Klingon is an alien who looks pretty weird.

So anyway, this guy comes walking up, he’s about seven feet tall with elevator platform boots on to make him taller and got that “rainy day mutant” look on his face, and he bends over to my terrified little nephews and says, “Where are YOU from, little boy?”  And Aaron’s trembling mouth drops open and he replies, “Earth!”

I sympathize.  I have the same reaction when I think about Jesus arriving here.  It’s such a strange concept.  Star Trek has created a whole universe out of our fascination with what’s “out there.”  The original series began with the phrase describing the Starship Continue reading In the Flesh: A Christmas Day Sermon

Thanksgiving, Squanto and Hope

How can you not like the story of the Pilgrims?  They came to America to find freedom, we remember.  Religious freedom.  They were “separatists,” believing that the True Church must separate itself from the corruptions of the world, in particular the Anglican church and its state-supported status as an established church.  They were known as “non-conformists,” as in non-conformity with

1911 depiction of Squanto teaching the Pilgrims how to cultivate corn.
1911 depiction of Squanto teaching the Pilgrims how to cultivate corn.

the state and with the book of Common Prayer as its guide.  As in, “Hey, one of us needs to watch for the sheriff.”

First they went to Holland, where there was greater religious freedom.  Amsterdam was a bit much for them, so next they went to Leiden.  All was going well until they realized their children were speaking fluent Dutch and fitting in a little TOO well.  They couldn’t go back to England—only jail and more trouble with the state awaited them.

So, after a lot of political and economic negotiation, they struck a deal to go to the New World.  They set sail with two ships, but one had to turn back.  Only the Mayflower made it.

During the trip there were divisions between the Pilgrims, who called themselves the Saints, and the others on the trip, designated “Strangers.”  The Mayflower Compact was struck just to keep harmony among the differing groups.

There was great illness on the ship—at least one died en route.  They left in September, went off course, and landed far off their destination—in November.  Cape Cod in November can be, well, brisk, to say the least. Continue reading Thanksgiving, Squanto and Hope