Diligence not Goosebumps

There is plenty of good work to do—beyond the ministries of the church itself, we have a world of opportunity.  Children and schools are important to all of us. Hungry children need food. Frightened children need reassurance, even if it’s not certain out there. Lonely children need connection.

The technology that was supposed to make life easy now is only our connection to get things done.  Everything is a lot harder.

Here’s the problem now: the pandemic is going to stretch well into next year, from everything I can read. No vaccine is coming next week. I can see businesses adjusting, schools are figuring it out.

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Photo by Rene Asmussen on Pexels.com

A caution in these times when the mind can fly off down Twitter rabbitholes: don’t give in to flights of fancy and fears of apocalypse.  Beware the gloom and doom crowd.  Conspiracy theories come along always in these times. So do second coming fears.  In my lifetime there have been at least a dozen times over forty-one years in the pastorate when

My friend Dwight Moody wrote an excellent piece about this.

“You may know this phrase—Late Great Planet Earth—as the title of a book. It was written fifty years ago and sold more than 35 million copies. Which of course made

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Dr. Dwight Moody of The Meetinghouse

a lot of money for the author (Hal Lindsey) and the publisher (Zondervan).  [at that time, he predicted the end would come at any moment.  [it became the dominant interpretation of evangelicals and Pentecostals, said Dwight. 

I’ve been around this my entire ministry. Again, and again, I remember times when timid and fearful Christians were the equivalent of Forrest Gump when he saw Lt. Dan on the dock and jumped into the water, leaving his boat to crash without anyone to steer.

The problem with this end times philosophy is twofold.  First, it’s built on a very questionable interpretation of the bible, particularly the books of Ezekiel and Revelation.  Second, it is neither the only nor the best interpretation of those books.  And before the early 1800s, it was not dominant among Christians. Most of what you hear as pop Christianity presents this as though Christianity has only had this single approach. It hasn’t.

In the 1970s, the world seemed to be coming apart—racial division, Vietnam, ecological crisis, and the changing mores of the world caused many Christians to see signs that the end was near.  At several points along the way, the same thing popped up again and again. In particular, I remember it at the end of the 20th century Remember that dreaded glitch in our computers that were supposed to make the world stop?  (y2K) Then came the New Year and…life went on.  9/11, the Recession, and now this. Every time, anxious people said to me, “It seems like the Lord may come back any time.”

This is exactly why the Apostle Paul wrote 1 Thessalonians, and he said his famous verse that every parent has cited to a young adult that won’t go get a job:  “If they won’t work, don’t let them eat.” People had literally quit working and began sitting on their spiritual keisters to wait for the apocalypse.

 

Paul also said, in Ephesians, these words:

25 So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26 Be angry but do not sin; do not let the sun go down on your anger, 27 and do not make room for the devil. 28 Thieves must give up stealing; rather let them labor and work honestly with their own hands, to have something to share with the needy. 29 Let no evil talk come out of your mouths, but only what is useful for building up,[b] as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.[c]

Imagine the difficulty of planting these congregations when they came from pagan backgrounds, little or no knowledge of the Jewish scriptures, and no guidance.  Paul gave them these basic guidelines because they needed the most elemental things.  He is saying: Focus on these.  Don’t be distracted by speculations, arguments, and divisions. Be kind.

These truths don’t depend on figuring it all out.

When you feel a little discouraged, do something for someone else. Call a family member or neighbor who is alone and listen. When you get angry about something on the news, turn it off and go fix something in the house.

I would suggest never buying books about the rapture, but if you must, at least read something practical to balance it.  Most of those books fall into the category of Christian fiction. They are opinions, interpretations, but they are not beyond dispute.

My friend Dwight said at the end of his piece, “Hal Lindsey and Carole C. Carlson are old people now, having gotten wealthy on predictions that proved false. The rest of us, however, are the poorer for it. We are suffering through the worst year since the Depression and the World War, largely because …[we] are still distracted (and deluded) by a book published a half century ago.”

The theology of “Left Behind” and its ilk presents a closed and fatalistic history—nothing matters. Most of creation will be destroyed and the small handful of faithful ones will be preserved but the rest of it done away with. That its enthusiastic supporters always count themselves among the few is glaringly self-centered.

Christian hope is not about terrifying people. It’s meant to…well, give you hope.

Two Poems for the Pan*****

I agree, but am wearying to say, “we’re in it together,” since we didn’t get a vote. I’m sick of “pandemic” (so I turned it into faux profanity–pan*****),”Covid-19,” coronavirus,” and “webinar.” I don’t like where we are, but left that emotion aside in the press of survival. I did a series of “Pandemic Haiku” earlier, but turn today to a bit of escapist verse. Among my Christian friends (most of mine are of the less literalistic and more reflective types), it is helpful to find Biblical imagery–the exile, an apt one, with its sense of jarring losses and displacement. It’s too simplistic to go straight for the apocalyptic–apocalypticism was a minority tool in the ancient box that people take out in times like these. Dystopian imagery, though, is like a long train ride with Obadiah in the Hebrew scriptures (it’s short, give it a read). We yank it out of the box the way my Dad used to call his hammer a “North Carolina screwdriver” and cram every disaster into the Rapture box. It may get the job done, but leaves holes in the wall. Humor, though, is of great use for this moment. Just as it is in grief–without stories that make us smile, or fond memories, the waves of sorrow would drown us. In grief as in life, it not a straight line of morbidity, but the ocean of feelings, good, bad and otherwise. So, two more little poems. I can’t help it. They just pop out. Whether they spread uncontrollably is, well, not up to me.  Maybe a smile amid the little glimmers of loss that intrude on the day. There’s so much to grieve, so maybe a little dark humor helps.

Poor Virus

Imagine!

Everywhere you go, even though you affect everyone around you

and millions of people fear you and know your name,

that the whole world hates you and wants you to die.

It’s not like you had a great start—born of a bat-bite

In a filthy wet market.

You were bound to be wild.

 

You make people sick.

Your existence is one relationship to the next

And everything you touch is diminished or dies.

Continue reading “Two Poems for the Pan*****”