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Abide With Me
Henry Francis Lyte was an Anglican priest who originally intended to be a doctor, but then entered the ministry. 
He was a prize-winning poet during his university years, and best known for his elegant hymn, “Abide With Me.” He continued to write religious poetry through his life. He was born in 1793 and died when he was only fifty-four years of age. The first verse captures a transcendent and haunting mood:
“Abide with me; fast falls the eventide;
The darkness deepens; Lord, with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.”
It is uncertain when he penned this text. It has been connected to the death of a fellow clergyman, of which he said
“I was greatly affected by the whole matter, and brought to look at life and its issue with a different eye than before; and I began to study my Bible, and preach in another manner than I had previously done.”[1]
Regardless, it’s reflective and somber tone nearly always takes me to a melancholy mood. It is often sung at funerals. In one of the eight original verses is the line “Change and decay in all around I see.”
Ian Bradley, a leading scholar of Victorian hymns, names his book on this subject, Abide with Me: The World of Victorian Hymns. He notes, “John Bell, the leading contemporary Scottish hymn writer, has pointed to the damage done to the cause of reform and moving on in the life of churches by the deadening effect of [this line] from ‘Abide with me.’”[2]
Nevertheless, the end of life is a serious and inevitable matter. In the ministry, we deal with it all the time. There are other things to talk about in life, joys and pleasures, work, goodness and family. We cannot long live in the valley of the shadow. But when it comes, it is good to know that we are not there alone.
Our church sits atop a mountain, a beautiful garden behind the sanctuary perched on the edge, looking out across the southern suburbs of Birmingham. It is a view that invites meditation and deep thoughts. Once, while there with a friend, a retired missionary and a man of great kindness and compassion, I asked what he was thinking about. He pointed to the hospital below, in the valley. “I was just thinking about all the human suffering contained in that place, every single day, and that Christ dwells with them there.”
That, at its best, is what faith can do. Today, while my own dear mother is taking her second chemo for stage IV cancer, I pray for her and for the millions every day who make the journey along the cliffs of suffering and disease. Perhaps these lines sit well here for us all:
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.”
LISTEN to the Mormon Tabernacle Choir sing Abide with Me, arr. Mack Wilberg.
[1] Darrell St. Romain, “History of Hymns: Abide with Me” https://www.umcdiscipleship.org/resources/history-of-hymns-abide-with-me
[2] St. Romain.
The Four Things That Matter Most
Please forgive me. I forgive you. Thank you. I love you.
The wonderful New Testament scholar George Beasley-Murray once wrote that what the gospel of Mark imparts to us in nine verses, the gospel of John spends five chapters. John 13-17 is the home of some of the richest, most direct and powerful sayings of Jesus. It is called by scholars, “The Farewell Discourse.” Words from a dying man to his beloved friends. He says, “I love you,” again and again in many ways. He tells them things that need saying. Death concentrates the mind and focuses life.
Dr. Ira Byock
My friend Paul Robertson, who is a Chaplain and CPE director in Houston, Texas, told me about a book by Dr. Ira Byock called, The Four Things That Matter Most: A Book About Living. Dr. Byock is a physician specializing in palliative care at Dartmouth Medical Center and a professor of palliative care at the medical school there. Palliative care, if you don’t know the lingo, is about helping people to die with integrity and comfort, easing the journey to death. So it may seem odd that a book that is about dying and making peace with death would have as its subtitle, “A Book About Living.”
He says that these are the “four things” that matter most, and that before we can die, or live for that matter, we must say them to the people who matter to us the most. This is a wonderful book, one I recommend you read. It’s short, beautiful and on target. Here are his four things:
Please forgive me.
I forgive you.
Thank you.
I love you.
Some thoughts from Dr. Byock that spoke to me:
“I’ve learned from my patients and their families about the painful regret that comes from not speaking these most basic feelings. Again and again, I’ve witnessed the value of stating the obvious. When you love someone, it is never too soon to say, “I love you,” or premature to say, “Thank you,” “I forgive you,” or “Will you please forgive me?” When there is nothing of profound importance left unsaid, relationships tend to take on an aspect of celebration, as they should.”
“When you love someone, it is never too soon to say, “I love you,” or premature to say, “Thank you,” “I forgive you,” or “Will you please forgive me?” When there is nothing of profound importance left unsaid, relationships tend to take on an aspect of celebration, as they should.”
“I also encourage them to say good-bye. ..The word good-bye derives from “God be with you,” a blessing that was traditionally given at parting and, in some churches”
During Holy Week, we focus on an intense experience of saying goodbye. Grief is a very perilous and important experience in every way. When we grieve, we don’t get our way. When we fail to grieve, we don’t really live.
This week, liturgically, we start moving toward some plain speaking, gospel wise. Forgiveness is costly. Love wins, death loses, but not without shedding blood and dying. Commitments: simple, plain. Nothing complicated, but not easy. And you need to say some things that seem simple, but are really doors into the rich treasures of the heart.
I need forgiveness.
I know you love me, God.
I love you.
Thank you for what you’ve done.
Here I am.
The extraordinary center of our gospel may well be in 2 Corinthians 5 when Paul says
19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.
Far more of our lives are engaged with these two verses than almost anything else other than eating, sleeping and breathing–reconciling ourselves to life, God, our histories, our destiny, limits, and, finally, one another. “Be reconciled” is a wonderful word for us this week. Simple words.
For more about Ira Byock’s book, click the image below.
