Category Archives: Forgiveness

Remembering Martin Luther King

Fifty years ago this week, Martin Luther King’s life was frozen in time for the whole world. His words keep living, his story keeps being told, and the events of his life are examined again and again.  It is not that time any more. The pain is more diffuse, spread into new struggles for equality and justice.

It is worth marking the remarkable changes that have happened in that fifty years. We can go to any restaurant and drink from the same fountains. A lot of things are better, much better. But the pain he saw is still in the world–the pain of something not finished, a hope not yet realized, a brokenness needing mending.

The deepest wounds heal from the inside out, and only with the greatest of care. There will be setbacks and infections and discouragements, but there is still much reason to hope and keep trying.

I once attended the Unity Breakfast on Martin Luther King day here in Birmingham and heard Diane McWhorter, whose book Carry Me Home  recounts the impact of those momentous days of the Civil Rights struggle on the world.  Whenever someone “remembers” how something was, it invites us to remember it from where we were at the time. I remember the civil rights era in the South, but it was not from the vantage point of an adult in the middle of Big Issues, but as a child growing up in the South.

I remember going on a hot Sunday afternoon with my father to the home of an employee.  She happened to be African American.  Her family member had been killed in a train accident, and my father believed that the proper and respectful thing to do was to go by to see the family.

I remember waiting in the car while he went in, a little boy watching out the window to see people who also lived in Clarksville, Tennessee, but a very different Clarksville than the one in which I lived.  I had never noticed that their children didn’t go to school where I did, or that we never ate in the same restaurants, or that we barely came across one another.  This separation  made my trip all the more startling.  It was as though I had stumbled onto a hidden cave where an entire civilization hitherto unknown to me had taken residence.

I watched people come and go, just like in my community, bringing food, dabbing their eyes, dressed in their finest.  Men tugging at their collars in the hot summer air opened the door for their wives in hats to go in with the bowl or dish.  It was impressive, this little world to which I did not belong.  People laughing, people smiling, people crying, just like us.  But not with us.

I took in the strangeness, but something stirred even deeper in me.  I saw my father speaking to them, as he did to everyone, with respect and courtesy and manners.  I hear people telling tales from the sixties about marching and protesting.  I have no tales like those.  I was young and oblivious to the invisible walls of separation.  But I do remember my father treating everyone the same, kindly, decently.  His employees seemed to think they all counted the same with him.  He never lost his temper that I knew of, or swore or cursed at people.  Just treated them alike.

My examples were different from those dramatic and provocative ones.  My family mostly watched the struggle on nightly television with the rest of the world.  We worried, shook our heads, weren’t too sure how it would go.  We were not allowed, though, to use epithets and inflammatory words about other races.

It takes struggle and often conflict for change to begin.  But there is also the task of taking change in and absorbing it, making it livable and practical and something that can happen every day without incident.  It is one thing to change laws.  It is another to elicit the consent of people to those laws.  And quite another to live out their spirit every day. It means using words carefully, for the purpose of telling truth, not perpetuating our own version of it.

The whole world was changing before my eyes, in ways I did not understand and would not understand, but the example of my father’s kindness did sink deep in me.  And I wonder about the eight year old boys and girls among us.  What are they seeing?  How are we doing?  Is there something impressive enough in the way we are living life to sink deep in their souls and stay with them until they are adults?

In something as simple and apparently random as going by someone’s house to pay respects, in doing what is decent and right and good, you may be causing a quiet revolution in someone who is watching not only what you do, but how you do it.  Someone is watching, always.  So write the script you want remembered.  It will live on after you for a long time, for good or for evilI was one of those little white children that Martin Luther King dreamed about.

So I am going to do every little thing I can to not be afraid, to make friends, to pay my respects, and teach my children and grandchildren that there’s room for everyone at God’s table.  Everyone.

I remember those times with a song I did on my first CD, “Lorraine.”  It was inspired by my first visit to the Civil Rights Institute in Memphis, which ends at the balcony where Dr. King was murdered by fear and hate.  But I like to remember what outlives fear and hate: hope and kindness and the hope of a better day.

Buy the song here

 

Lorraine

Gary Furr

An unfinished cup of coffee

By an unmade bed

Near the concrete balcony

Where a man of God is dead

Looking through an old window

See the painful past

Forever frozen at the last

Down the corridors of time

Different town, same old sign

Still bearing all the pain

In the halls of the old Lorraine
 

The sound of women weeping

The trickle of my tears

Join the moan of gospel singing

Wailing hope amid the fears

Looking through new windows

for possibilities

In spite of everything we still believ

 

Down the corridors of time

Different town, same old sign

Still bearing all the pain

In the halls of the old Lorraine

 

Driving through the city

With memories of that place

In that part of town that’s really gone down

I lock the door just in case

Looking through my car window

At a man who looks back at me

After all we’ve been through, we still can’t see.

Down the corridors of time

Different town, same old sign

Still bearing all the pain

In the halls of the old Lorraine

 

Grace in An Ungrace World

Last week my wife and I attended the annual Tom and Marla Corts lecture at Samford University, where Philip Yancey was the speaker. To those outside the religious world, Yancey is one of those writers that reaches past the normal barriers to speak to the pain of a hurting world. He spoke from the substance of his newest book, which I bought and look forward to reading as soon as I can, entitled Vanishing Grace: What Ever Happened to the Good News?

Yancey writes in such an engaging, thoughtful and undefensive style that he touches those who wouldn’t necessarily listen to preachers or go to churches. You know, people who like Jesus even if they don’t especially like the church. He told us that his writing had circled around two main topics through the years: the question of suffering and the issue of grace. Last night we were treated to the latter. Of grace, he surveyed the present moment and lamented how little sense of embodied grace (my words) seem evident at present in our world. Yancey called it “an ungrace world.” You know, only about power, winners and losers, unforgiveness and people unreconciled.

His largest question was, “Why doesn’t the church look more like grace?” This, along with the hostility in the world at present between the major religions, has resulted in a growing negativity toward religion in general, and toward organized Christianity in the US in particular.  This has been well-documented by the Pew Trust and others.  The disconnect is deep and real, but perhaps not beyond hope, he suggested. The caricatures we haul around toward one another are not the truth, necessarily. But as far as evangelical Christians, whose stock has fallen the farthest, it might do well to enter a time of reflection.  Besides the perplexity of the world about evangelicals’ lockstep support of Donald Trump, a man whose entire life has so contradicted their own values, Yancey pointed to a deeper problem. People do not see the gracious, welcoming, boundary-breaching good news of Jesus of Nazareth in the church today. Too often what they see is legalism, disconnects from our own scripture, and a watering down of the gospel message into a bland pablum of politics and culture religion. What they need to see, he suggested, is Jesus.

Jesus’ teachings, example, love and faithfulness stand as a powerful antidote to the lifeless imitations that pass for his gospel. The good word is that it has always been difficult to be a Christian. Our lack of historical awareness tends to obscure the magnitude of the challenge of the early Christians living their faith amid the culture of the Roman Empire, where infanticide, cruelty, moral depravity and oppression were widespread.  Christians did not, by and large, wait for that culture to agree with it, but lived out its ethic like its Lord–practicing the love of enemies, peacemaking, love of the excluded and forgotten and offering a vision of a better life. People turned to Christianity, said Yancey, not from arguments about issues, but by the power of its persuasive ethic lived out in people.

It was a stirring presentation and reminder tome of an account I once read about the Methodist missionary E. Stanley Jones, a man of great intellect, sensitivity and compassion. He went to see Gandhi to ask him, “How can we make Christianity naturalized in India, not a foreign thing, identified with a foreign government and a foreign people, but a part of the national life of India and contributing its power to India’s uplift?” And Gandhi responded: “First, I would suggest all of you Christians, missionaries and all, must begin to live more like Jesus Christ. Second, practice your religion without adulterating it or toning it down. Third, emphasize love and make it your working force, for love is central in Christianity. Fourth, study the non-Christian religions more sympathetically to find the good that is within them, in order to have a more sympathetic approach to the people.” (Ezine article)

I have read those words a number of times through the years and thought about them. There is something so powerfully persuasive about love that anger can never match, no matter how forcefully it tries to shove its way forward. We have a need for deeper grace to one another, and maybe the place to begin for Christians is to ask ourselves, “How well do we understand our Founder, our texts, and its message, and how strongly do others see us practice it in love?”

I wonder.

 

 

 

Take the BOTH AND Pledge

“If I spend all day reading Facebook and social media and rant mindlessly over things

about which I know almost nothing and over which I have even less control,

I will either get off Facebook so I can keep my job or seek professional help.”

After what has been pretty much a media-frenzied locust plague over the last three weeks, I began to think, “Hey, what will happen after the election? We’ve been told that if we choose wrong, the apocalypse will come, the sea will turn red and the zombie-takeover will begin. Don’t get me wrong, it matters, but a lot of nutty people have access to the media. I’m at the beach at the moment, and I try to remember that the water is only as sanitary as the least sanitary person sharing it with me. The pool is pretty polluted at the moment with Chicken Littles, convinced that they, alone, know how dire things are if we don’t think just like them. Whew.

A friend sent me a pretty good picture from Oregon. I’m guessing it was a church sign, but I don’t know. Unfortunately, my fellow preachers are all Be coolriled up at the moment, apparently having taken care of local sin and now ready to wipe it out globally. I myself resist this, since I’ve been around to watch a good bit of human foolishness. There’s plenty to take seriously, but there’s so much chaff out there that you need a microscope to find some wheat.  Well, this picture inspired me, so I created my own pledge. I decided to make a pledge for AFTER the election. When we have to carry our shame for all the stupid and ignorant things we’ve believed, forwarded, said and argued. Unfortunately, most of us will NOT get appointed to a new job or, like consultants, get a big fat contract out of it if their guy wins. We have to go back home and eat dinner with Uncle Ernie, who thinks your views are sending America straight to hell. And you yelled at him that he was a racist neanderthal and he looked wounded and looked up “neanderthal” on the web and then stopped speaking at dinner.

And people will have to get offline, and go back to work. And congresspeople will have to do whatever it is they are doing up there, or not doing. So here is a pledge for all of us. I call it the BOTH AND PLEDGE. I am the first signer. Read the rest of this entry

Forgiveness: Enough Already!?

NRS Matthew 18:21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

How much forgiveness is enough? It’s relevant at the moment, since one Presidential candidate says he has never asked anyone for forgiveness and the other one seems to be unable to get any from the public because of past sins. What does forgiveness mean?

Jesus said, “Seven times seventy is enough.” Peter is seeking Jesus’ approval.  He has heard Jesus talk about forgiveness. I’m sure the question must have occurred, “How long do I have to do this?”  He thought it might be virtuous to forgive seven times, the number of perfection in the Jewish faith.  If some one does the same thing to you seven times in a row and you forgive them, you’re a pretty good person.  I’ve always thought, “On number eight, could I slap the daylights out of them?” I’ve had my troubles with anger. I’m a man. Read the rest of this entry

Be Like The Samaritan

How providential that today’s lectionary text is the story of the Good Samaritan and my children’s sermon on the book Amazing Grace, about a little African American girl named Grace who is told that she cannot be Peter Pan in the class play because she’s a girl and she’s black. Thank you, God, for divine nudges to our hearts.

I am a long way from the events in Louisiana, Minnesota and Dallas, but I want to do something. I offer this prayer from my book, “A Prayer for Justice” POEMS, PRAYERS AND UNFINISHED PROMISES,” p. 63. If you would like a copy of the book, I intend to give all that I receive from the book this week as a donation to the families of the slain officers in Dallas, and the two shootings in Baton Rouge and Minneapolis. To order go to my page on facebook. May the God who brings peace from all hate and pain bless all those hurting today and bring the justice that is blessing for all.

Mighty God,
Whose eyes see into our deepest motives
and whose justice is without exception in requirement,

we come as those who have tasted mercy
And now are asked to live it in truth—
People of forgiveness, in the sojourn to wholeness
And learning to live as real neighbors with one another.

Today we listen to what You ask of us all—
To love You truly and with all that we are
and to love our neighbors as ourselves

We need Your help
To see our neighbors, beyond our own self-preoccupation;
To hear cries of pain that are sometimes hidden
by respectability or ignorance or indifference
Make us people who do what is right
beyond what is required and in spite of what we fear.

A children’s book of the Good Samaritan we read our children ended with Jesus saying to his hearers, “Be like this Samaritan.” I want to help. I’m going to do what I can. I hope you will.

Questions: Sober Thoughts After Dallas

Questions

A reflection offered on Friday after the shootings in Louisiana, Minnesota, and Dallas, Texas. By Dr. Gary Furr.

Haven’t we had enough of rage and death? Hasn’t enough blood been shed to convince us that this is a way that leads down into a Pit from which there is no return, no hope, and no end? Is there no capacity for mutual respect left among us for our neighbor, friend, and even the stranger on the street?

Isn’t common humanity, created by God, sufficient for respect? What have we not taught and lived for our children that our streets and systems well up with innocent blood? Is there no way back from the edge on which we balance perilously?

Is the stupidity and uselessness of killing not sufficiently clear to us as the worst way for a society to maintain itself? That we need more than fear and threat to abide together in peace? Is it not obvious that when we must sleep with a weapon under the bed, or in the car or on our hip to feel safe that we have lost our way?

When we see others as enemy rather than “my neighbor” and “the officer who is my friend” and “the man at our school everyone loves” isn’t it clear that something terrible has happened to us? When we rage on social media and retweet and link and forward but do nothing to change the situation that we have done nothing and maybe made things worse?

Don’t we know that “liking” a rant doesn’t repair broken relationships?  Isn’t it time to see that nothing has really happened when we speak out, but that real change is something we do before it’s too late? Haven’t we had enough choosing of sides, blaming and finger pointing that lead to nothing?

Should we consider that nothing improves until each person in a free society accepts their responsibility for the mess? Is it possible that lawmakers and police and leaders and those in authority need the community as much as the community needs them?

Is there a way past the helpless resignation, blind rage and frustration to the better question, “so what should we do?” Isn’t it in times when courage and involvement seem the most useless that they matter the most?

Just because I can’t fix everything, am I excused from doing something to help? If I believe in prayer, really believe in it, should I not pray for my nation now more than ever, and listen for the answer God speaks?

Is it time to stop simply deploring our racial divide and meet neighbors and make friends, and go past our fears of others? Is there someone in my circle to whom I can reach out and know better and say, “I know we want better than this. Can we pray for one another?” Can I give to bury the dead, support the children left behind, work for a more just world, weep for the fallen and believe that it is not a waste of my time or the world’s?

Do I believe, as a Christian, that  the Jesus way really works? That endless forgiveness is more powerful than endless revenge? That the gospel is good news for all?

 

O Lord, my mind is so haunted with these questions today. I am so concerned for shedding of blood and the disrespect for life that is before my eyes. Help us, Lord, please. We need You. We need one another. And we need a wave of remorse, repentance, and renewal. These my questions I lay before You. Only You can help us answer.  In Jesus’ name. Amen.

 

 

 

Remembering 9-11and 9-15

1963 cover

1963 by Barnett Wright

So now here it comes again.  For many, a very painful day, still and always.  For all of us who were old enough to witness it live, a memory permanently engraved, an ugly tattoo over scar tissue.  Yet with time, inevitably, the intensity is not the same.  This is an odd week for those of us in Birmingham.  Sunday, we will have a painful memory remembered from fifty years ago.  The Sixteenth Street Baptist Church was bombed just before services began.  Barnett Wright has written a wonderful remembrance in words and pictures of that fateful year, 1963, that changed America forever, and Birmingham with it.  Those painful memories still rankle or stir devotion and sadness, depending on the person you talk to about it. Read the rest of this entry

Saved by Faith, Hope and Love

For many years, I have pursued various ways of feeding mind, heart and soul early in the day, mostly to keep myself out of the very large ditches that erode the shoulders where I tend to drive.  This summer, free at last of a ton of outside pulls, I am undertaking a small daily discipline of a prayerful reflection on a quote, thought or scripture.  They’ll be short, and to be good to myself, I’ll do it every day unless I don’t, in which case, you’re on your own 🙂

It can be found at facebook, but thought I’d let my friends here know, and I’ll be back to the blog now, also.  My writing soul is starving from “doing.”    The daily quotes can be found on facebook.  Click HERE

Today’s reflection to kick it off is from Reinhold Niebuhr, about faith hope and love.  Thanks.

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Saved by Faith, Hope and Love

Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. 
Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we Niebuhrmust be saved by faith. 

Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love. 

No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our standpoint. Therefore we must be saved by the final form of love which is forgiveness.” 
― Reinhold NiebuhrThe Irony of American History

I first heard this wonderful quotation from my friend Fisher Humphreys, Read the rest of this entry

Terrence Malick’s “To the Wonder”

Count me as one of those people who usually “gets it” with multi-layered, highly symbolic and open-ended books and movies.  I liked songs in the Seventies that ended on a minor not-home chord to depict “ambiguity.  And I was dazzled by Terrance Malik;s glorious “The Tree of Life” link and consider his talents profound.

Ben Affleck and Olga Kurylenko

His latest movie, “To the Wonder” therefore hit me in multiple ways.  I was frustrated in many places—mostly by the fact that most of the dialogue takes place inside the heads of the main characters.  Olga Kurylenko is Marina, a divorced woman who meets and falls in love with Ben Affleck, an American, while he is traveling in Paris.  Neil (Affleck) commits to her and invites her and her 10 year old daughter to live with him Read the rest of this entry

Standing Up for Children in Birmingham, Alabama

Several years ago, Dr. Penny Marler approached me about participating in a program where pastors might become

Rev. Arthur Price

Rev. Arthur Price

friends across differences—race, age, denomination—and learn from each other.  Rev. Arthur Price and I decided to make that journey together.  He is the pastor of historic Sixteenth Street Baptist Church in Birmingham, where, 50 years ago this fall, people driven by hate and fear set off a bomb that killed four little girls who had just prayed together.  The episode set off a national revulsion to the radical racists and helped put America in a new direction.

kthompson_PKDHAZ6R

Rev. Keith Thompson

Over the course of that few years, we became friends, Arthur much younger, a different personality, a native of the North, me a son of the South.  It was one of the richest experiences of my life, and it is documented on the website of the Resource Center for Pastoral Excellence.   (For more information about the project Rev. Price and I did together, click HERE)

One of the side blessings of that friendship was connecting our churches.  We visited each others’ deacons meetings, had our congregations together for fellowship, and continued our friendship by having breakfast together regularly over the years.  Last year, we began to talk together about doing something positive that would mark this anniversary by affirming that we are in a new day and that the faith community is part of that.  We were joined by another friend, Rev. Keith Thompson of First United Methodist Church downtown.

After the massacre at Newtown in December, our sense of commitment was heightened.  Whatever strikes at our Read the rest of this entry