Category Archives: Prayer
Today I am beginning a series of blogs about songs, more specifically songs I have written. I want to write a little about their “births,” as for me, songs are like children, or at least like the ugly ash tray I made out of clay at camp. They are mine, they mean something to me, and I still love singing them. Today, I’ll start with the first cut on my new album, “Down in Bethlehem.” I actually came up with the idea while writing a sermon, I guess it was during Advent of 2015. It’s a bit weird, really, to think of a third of humanity gathering every week to reflect on a two thousand year old set of texts, but in a time when we obsess over the latest thing, it’s a little comforting to me that we can mull over the same writing again and again, and like some prism being slowly turned in daylight, new colors of insight come.
I was struck by the commonality of the major stories about Bethlehem, that of Ruth, a Moabite widow who came as a foreigner immigrating back to her husband’s home’ David, the youngest of eight, who was selected by the prophet Samuel to replace Saul as king, and Jesus, born to a young couple shrouded in unimportance. Again and again, in the Bible, God “chooses” to work with the “Most Likely Not to Be Chosen.” First I wrote a short poem to use in the sermon, then was haunted by it until this song came.
I was thinking about U2, Springsteen, music that is simple, driving, repetitive and building over time. Brent Warren does some really fine electric guitar work on this cut. Take a listen and enjoy! BUY or listen to it here. It still is true, I believe, that hope is a powerful and inexplicable reality, one that rises up unexpectedly and in the most unpromising of moments. That is when I suspect God might be up to something. (see Ruth, 1 Samuel 16, Matthew 2 for the stories behind the song). I’ve posted the whole song on my website for a week or so. https://www.reverbnation.com/garyfurrmusic
Adapted from my newsletter column to the church this week at www.vhbc.com:
As I was looking over past writings and came upon this one, from 1994. It still seems useful for now.
“God is our refuge and strength, a very present help in trouble” (Psalm 46:1).
The problem of life is not faith, but fear. Fear of failure can paralyze a talented person from ever trying. The fear of success can explain why many equally-talented people seem to sabotage themselves just on the brink of success or achievement. Psychologists tell us that fear is the root of much procrastination in the perfectionist who can never begin the task until she is a little better prepared.
Fear can keep us silent in the face of evil when we should have spoken. It is the fear of change that paralyzes our wills and reduces life to discontented mumbling against fate rather than risking ourselves to move forward. The fear of death can turn us hollow and brittle, fearful of a misstep and terrified of suffering. Fear grants a thousand deaths to a cowering heart.
Change, all change, brings fear with it. Transitions surpass our past copings and leave us exposed and vulnerable. We are once again where we find ourselves continually in life: thrown back on our wits and facing the unknown.
Every day, every week, we are facing changes as individuals, as the church, as families. The creative possibility is that in the face of change we will choose with courageous faith to trust God’s new life through us rather than fear.
Parker Palmer says that “the core message of all the great spiritual traditions is ‘Be not afraid’…the failure is to withdraw fearfully from the place to which one is called, to squander the most precious of all our birthrights–the experience of aliveness itself.”
As we look at the world around us, it is not a brilliant observation to see that we are in a time of suspicion, distrust and unkindness. The cheapness of life, the anger and fear of our culture, and the rampant selfishness of too many is easy to see. But what to do about Read the rest of this entry
NRS Matthew 18:21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.
How much forgiveness is enough? It’s relevant at the moment, since one Presidential candidate says he has never asked anyone for forgiveness and the other one seems to be unable to get any from the public because of past sins. What does forgiveness mean?
Jesus said, “Seven times seventy is enough.” Peter is seeking Jesus’ approval. He has heard Jesus talk about forgiveness. I’m sure the question must have occurred, “How long do I have to do this?” He thought it might be virtuous to forgive seven times, the number of perfection in the Jewish faith. If some one does the same thing to you seven times in a row and you forgive them, you’re a pretty good person. I’ve always thought, “On number eight, could I slap the daylights out of them?” I’ve had my troubles with anger. I’m a man. Read the rest of this entry
How providential that today’s lectionary text is the story of the Good Samaritan and my children’s sermon on the book Amazing Grace, about a little African American girl named Grace who is told that she cannot be Peter Pan in the class play because she’s a girl and she’s black. Thank you, God, for divine nudges to our hearts.
I am a long way from the events in Louisiana, Minnesota and Dallas, but I want to do something. I offer this prayer from my book, “A Prayer for Justice” POEMS, PRAYERS AND UNFINISHED PROMISES,” p. 63. If you would like a copy of the book, I intend to give all that I receive from the book this week as a donation to the families of the slain officers in Dallas, and the two shootings in Baton Rouge and Minneapolis. To order go to my page on facebook. May the God who brings peace from all hate and pain bless all those hurting today and bring the justice that is blessing for all.
Whose eyes see into our deepest motives
and whose justice is without exception in requirement,
we come as those who have tasted mercy
And now are asked to live it in truth—
People of forgiveness, in the sojourn to wholeness
And learning to live as real neighbors with one another.
Today we listen to what You ask of us all—
To love You truly and with all that we are
and to love our neighbors as ourselves
We need Your help
To see our neighbors, beyond our own self-preoccupation;
To hear cries of pain that are sometimes hidden
by respectability or ignorance or indifference
Make us people who do what is right
beyond what is required and in spite of what we fear.
A children’s book of the Good Samaritan we read our children ended with Jesus saying to his hearers, “Be like this Samaritan.” I want to help. I’m going to do what I can. I hope you will.
A reflection offered on Friday after the shootings in Louisiana, Minnesota, and Dallas, Texas. By Dr. Gary Furr.
Haven’t we had enough of rage and death? Hasn’t enough blood been shed to convince us that this is a way that leads down into a Pit from which there is no return, no hope, and no end? Is there no capacity for mutual respect left among us for our neighbor, friend, and even the stranger on the street?
Isn’t common humanity, created by God, sufficient for respect? What have we not taught and lived for our children that our streets and systems well up with innocent blood? Is there no way back from the edge on which we balance perilously?
Is the stupidity and uselessness of killing not sufficiently clear to us as the worst way for a society to maintain itself? That we need more than fear and threat to abide together in peace? Is it not obvious that when we must sleep with a weapon under the bed, or in the car or on our hip to feel safe that we have lost our way?
When we see others as enemy rather than “my neighbor” and “the officer who is my friend” and “the man at our school everyone loves” isn’t it clear that something terrible has happened to us? When we rage on social media and retweet and link and forward but do nothing to change the situation that we have done nothing and maybe made things worse?
Don’t we know that “liking” a rant doesn’t repair broken relationships? Isn’t it time to see that nothing has really happened when we speak out, but that real change is something we do before it’s too late? Haven’t we had enough choosing of sides, blaming and finger pointing that lead to nothing?
Should we consider that nothing improves until each person in a free society accepts their responsibility for the mess? Is it possible that lawmakers and police and leaders and those in authority need the community as much as the community needs them?
Is there a way past the helpless resignation, blind rage and frustration to the better question, “so what should we do?” Isn’t it in times when courage and involvement seem the most useless that they matter the most?
Just because I can’t fix everything, am I excused from doing something to help? If I believe in prayer, really believe in it, should I not pray for my nation now more than ever, and listen for the answer God speaks?
Is it time to stop simply deploring our racial divide and meet neighbors and make friends, and go past our fears of others? Is there someone in my circle to whom I can reach out and know better and say, “I know we want better than this. Can we pray for one another?” Can I give to bury the dead, support the children left behind, work for a more just world, weep for the fallen and believe that it is not a waste of my time or the world’s?
Do I believe, as a Christian, that the Jesus way really works? That endless forgiveness is more powerful than endless revenge? That the gospel is good news for all?
O Lord, my mind is so haunted with these questions today. I am so concerned for shedding of blood and the disrespect for life that is before my eyes. Help us, Lord, please. We need You. We need one another. And we need a wave of remorse, repentance, and renewal. These my questions I lay before You. Only You can help us answer. In Jesus’ name. Amen.
We pray today for these victims and their families— not gay or straight, black or white, Democrat or Republican, Christian or Jew or Muslim or none of the above, but as You see them–beloved sons, daughters, friends, sisters, brothers, neighbors, and most of all, fellow Americans.
As a minister, writer, and songwriter, I am always vexed when events of great magnitude happen. What words are adequate for such a moment? The shootings in Orlando, done by a single darkened soul under the sound and fury of evil ideology left us once again speechless. Except, everywhere, we started talking, typing, blaming, searching for answers. Many offered easy ones, mostly the same ones, and few people seem to change their minds. “If only everyone would….”
But the children, sisters, brothers and friends are still dead. I have searched my own soul, and pondered, “What more can I do?” There have been, according to a report I heard 133 mass shootings in the US (four or more murdered) in this year. Terror, violence, hatred, fear, loathing of people we don’t know or understand.
Encountering God in the Prayers of Others is
our latest collective effort. It springs from experience
in our spiritual lives of prayers
composed by others that have “spoken” to us.
The Trinity group is a self-named group of friends, all Ph.D. grads
in theology or closely related fields who have chosen to journey together theologically for 25 years. The group was initiated by our teacher-friend Fisher Humphreys. It includes missionaries, pastors, college and seminary professors and a chaplaincy supervisor.
Through the years, we have created a space, meeting once or twice a year for multiple days, to have intellectual, spiritual and theological freedom to read, study, comment, question and debate any subject together that interested or troubled us. The glory of such freedom has enhanced all of our lives.
One of our founders, Philip, died six years ago this March. He was the first close friend some of us had lost, and he was in so many ways a force and center of our group. His loss was enormous, but we carried on. That experience, of walking with a friend to his grave, literally in my own case, was profound. And it mirrors what happens in the theological journey—it is always, inevitably, personal at the same time that we seek the loftiest and most universal of vantage points from which to do theology. Read the rest of this entry
For many years, I have pursued various ways of feeding mind, heart and soul early in the day, mostly to keep myself out of the very large ditches that erode the shoulders where I tend to drive. This summer, free at last of a ton of outside pulls, I am undertaking a small daily discipline of a prayerful reflection on a quote, thought or scripture. They’ll be short, and to be good to myself, I’ll do it every day unless I don’t, in which case, you’re on your own 🙂
It can be found at facebook, but thought I’d let my friends here know, and I’ll be back to the blog now, also. My writing soul is starving from “doing.” The daily quotes can be found on facebook. Click HERE
Today’s reflection to kick it off is from Reinhold Niebuhr, about faith hope and love. Thanks.
Saved by Faith, Hope and Love
“Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope.
Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love.
No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our standpoint. Therefore we must be saved by the final form of love which is forgiveness.”
― Reinhold Niebuhr, The Irony of American History
I first heard this wonderful quotation from my friend Fisher Humphreys, Read the rest of this entry
2013 Holy Week Services Special Musical Guests for Holy Week: This year we have some wonderful musical guests who will come to offer their gifts in our journey to Easter. The great Eric Essix, Birmingham’s own jazz guitarist, will join us for Monday’s service to play in the service for us. Our own Bill Bugg will sing on Tuesday. On Wednesday we welcome Alabama bluegrass legends Three On a String. Then, on Maundy Thursday evening, we will be honored to have Angela Brown, one of the world’s great opera sopranos, as our guest to sing in our communion service. Angela came to a great crisis of faith in hier life when her brother died at age 20 and ended up at the great Oakwood college in Huntsville, originally majoring in biblical studies and minoring in music, but was persuaded that she had great gifts to offer God through her voice. She made the long climb in the world of opera and in the 2004-2005 season, made her debut at the Metropolitan Opera in the title role of Verdi’s Aida to critical acclaim and made the front page of the New York Times with her performance. She has traveled the world since then, but will be in Alabama during Holy Week and is coming to sing for us and offer a Master Class for our Betty Sue Shepherd Scholars.
This promises to be a powerful and meaningful week of worship, devotion and inspiration as we all “turn our eyes upon Jesus, and look full in his wonderful face.” Put the dates on your calendar and plan to be here. Bring your heart and hopes with you.
the One whom we follow disappointed every false expectation
placed on Him, and purposefully,
for the larger call of what God wanted of Him.
That is and always will be enough.
Associated Baptist Press carried a piece Monday by Elizabeth Hagan entitled,“I Left the Church. Don’t Hate Me.” I recognized all the responses she received when she left the pulpit that five years before had become hers with such celebration. I do think in the Baptist world that women in senior pastorates must face some pressures that a man in his 50s can’t comprehend. Then again, I think we live in a time when expectations, opinions and reactions travel so fast and far.
I would like to offer a little perspective and help to all young ministers in this time. In a religious world that is so fast-changing and tumultuous, and in an information age in which every event feels global, I do not think these reactions are new at all, nor are they unique.
A chaplain once said in my hearing, “Jesus just kept defining himself and letting others bump up against that.” I have found this to be true, again and again. Everyone in your life has an opinion about what you ought to do with it. Many are good opinions, most are rooted in their own perspectives and interests. Expectations of us aren’t necessarily bad, but finally only God can tell us what to do with our lives and be 100% correct.
Pastoral ministry is not a “cause,” it is a call. The call to go there is the call to do what ministers always have done. When you are led to another place and work, then we should bless you in that. I cannot know what it feels like as a woman in the work, but disappointment with us somewhere along the way is pretty much par for the course. Yours seems to be a little more high profile, but don’t worry about it too much. It will pass.
Anger is also pretty well par for the course when you leave anything like pastoral work, even to go to another church. The euphoria of a new calling, messiness of leaving and the grief and rage stirred up in people is pretty amazing to see the first few times. Eventually you come to expect it will be there. The hurt when people think, “Oh, no, what will happen to us?” is always there. I will never forget being told by a beloved deacon when I tried to help the church I had just resigned to get organized for the interim, “Now, Preacher, you’ve done resigned and left. Why don’t you just let us tend to the church?” I was hurt. Now I get it.
In another church, my young chair of deacons made me resign on a Wednesday instead of Sunday. He was obviously angry, but under it, deeply hurt, feeling somehow that I had rejected him and the church by leaving. I hadn’t. He felt differently in time, and so did I. I was hurt, too.
Everyone has something they need from us, but only letting that go brings freedom, and it is hard to let go, for sure. Maybe it takes a lifetime. So, if you’re telling me that you have met the public disappointment of those who once lauded you, don’t worry with it too much. There will be plenty of other agendas and other people you will be privileged to disappoint before it’s over. Sometimes you just need to do what you need to do and let the rest of them deal with it. They’ll survive. And so will you. Those of us who get it don’t need an explanation and those who need an explanation will never get it.
So listen within. Be clear. Turn it loose. The kingdom has survived worse than even us. But I want to encourage women pastors out there—disappointment isn’t just about the cause of women in ministry. It’s always part of being a minister, and you never get free of it. You just live with it and move on. Good Friday isn’t far, and it’s a good time to remember, that the One whom we follow disappointed every false expectation placed on Him, and purposefully, for the larger call of what God wanted of Him. That is and always will be enough.