The emotions of Holy Week run the gamut. From the wild enthusiasm of Palm Sunday morning to dread and anxiety of Maundy Thursday, the stark hopelessness of Good Friday and “darkness across the face of the earth” to the somber placing of Jesus in a borrowed tomb, the pilgrimage takes us through the full range of human experiences.
Churches will look forward to crowded sanctuaries on Sunday morning, naturally. Children in beautiful new Easter clothes, beautiful ladies’ hats, uplifting music and, unless a pastor has the flu, a message of enthusiastic hope and energy. A great crowd, a holiday,: of course, it will be energetic.
This is the fortieth consecutive year I have preached an Easter sermon. I intentionally do not look back to see how badly I fell short to capture the “extraordinary in the ordinary” majesty of the resurrection and what it means to humanity. I will tell you this, though: As my own experience of call to ministry came in 1971 on a Palm Sunday and was presented to my high school church family on Easter Sunday, I have never forgotten the ups and downs of this week for me. That week I wrangled and struggled and finally decided to accept the call, at least what I knew at that point, to enter the ministry. It was full of anguish. What did I really understand about what this would mean or where it would go? I can assure you, it wasn’t as clear as
If only the call were so clear! It was little more than, “This is the direction for your life. Come with me.” What did that mean? Where did it lead? I moved toward the leading but still without a lot of clarity about what it would mean.
The late theologian Jim McClendon said of the spiritual life that we must leave room, along with our spiritual disciplines and our spiritual experiences for what he called “the anastatic.” It means, in the ancient koine Greek language, “Resurrection.” Literally, “to stand again,” but Jim took it to mean, “the surprising work of God.”
In the Christian faith, Easter is a surprise. That means people had no right to expect what transpired. So, everyone was surprised, shocked, stunned, overwhelmed. There was no way to anticipate what happened. “Well,” one might say, “Jesus told them this was what happened.” Even so, I imagine it made as much sense at the moment as lecturing your dog about the importance of a good education.
Nothing indicated this was coming. Their hopes were literally in ruins. I have thought of this while grieving the terrible fire at Notre Dame in Paris. I have only had the privilege to visit there one time, but I remember the awe at this magnificent work of human hands motivated by faith in God.
Out of ashes and devastation, we wait. One more Holy Week. One more hard moment in humanity. No reason to expect a surprise. But for those of us who are Christians, we’ve become accustomed to looking to something unexpectedly, undeservedly good to come along when we least expect it. This week, we walk into the cold ashes of human disappointment and wait to see what God might say to enable us to build out of this moment something new and unanticipated.
No matter who you are, where you came from, or whatever has happened, Easter is for you. That is the message. “God is for us. Who can be against us?” That is a word for everyone.
Walk along this week with God’s people. Through it all.
I woke up to the bad news from Brussels, Belgium today. We are so numbed to the violence on our globe, we have to wonder about the ambivalent gift of “information.” There is no time to digest, reflect, pray, consider. We are, instead, an endless echo of bad news cycles, compounded by the “unsocial media” that encourages the worst among us to speak loudly even if it is unworthy to hear. Here is the reflection I sent to my congregation today:
The recurring horror of terrorism is found in the terrorists themselves. They are, finally, demented haters of life, of humanity, of our collective existence—that is the essence of terrorists’ acts. There is nothing in them but absolute despair of hope, and the desire to destroy it in all others for the sake of fantastic delusions of forcing the hand of the universe to bend to their will. There is nothing at the end of
their action except death and blood.
They are not new. Throughout all of history, they have killed, as governments and society seek to kill them in response. On and on the fatal disaster continues, hopelessly. It is into Holy Week that the latest delusion happens. In Brussels the fanatics strike civilization once more, convinced that they will prevail, and destined absolutely to fail.
Of all weeks, this one should comfort those who believe in Christ Jesus. Of all people, we began in a story of unjust death, amid terrorists who led people into the desert (Acts 21:38) and to the top of Masada only to die for nothing and their hopes dashed. Those who waved the palms would flee for their lives—and for what? The emptiness of a lost cause. Continue reading “Another Day of Terror: Holy Week Reflection”→
2013 Holy Week ServicesSpecial Musical Guests for Holy Week: This year we have some wonderful musical guests who will come to offer their gifts in our journey to Easter. The great Eric Essix, Birmingham’s own jazz guitarist, will join us for Monday’s service to play in the service for us. Our own Bill Bugg will sing on Tuesday. On Wednesday we welcome Alabama bluegrass legends Three On a String. Then, on Maundy Thursday evening, we will be honored to have Angela Brown, one of the world’s great opera sopranos, as our guest to sing in our communion service. Angela came to a great crisis of faith in hier life when her brother died at age 20 and ended up at the great Oakwood college in Huntsville, originally majoring in biblical studies and minoring in music, but was persuaded that she had great gifts to offer God through her voice. She made the long climb in the world of opera and in the 2004-2005 season, made her debut at the Metropolitan Opera in the title role of Verdi’s Aida to critical acclaim and made the front page of the New York Times with her performance. She has traveled the world since then, but will be in Alabama during Holy Week and is coming to sing for us and offer a Master Class for our Betty Sue Shepherd Scholars.
This promises to be a powerful and meaningful week of worship, devotion and inspiration as we all “turn our eyes upon Jesus, and look full in his wonderful face.” Put the dates on your calendar and plan to be here. Bring your heart and hopes with you.
When it comes to the painful problem of race, it’s never about one thing…it’s about everything.
By Gary Furr
The explosion that has occurred in recent days over the shooting of a Florida teenager has reignited one of our oldest and most enduring debates. The case of Trayvon Martin has caused outbursts between journalists, demonstrations and a weary “Will we ever be able to move past this?” cloud to hover again over us. The gulf between the races is painfully obvious. It sounds as though we are talking about two different cases. And we are.
In the late 1980s, I listened as an African American pastor friend in South Georgia, a disabled veteran, told me about watching men with pickhandles and baseball bats beat his father nearly to death because his father had disagreed with his boss at work. As a ten year old boy, he watched through the blinds in terror. He described a journey of forgiveness and grief over that incident that lasted far into adulthood as he tried to make peace with incomprehensible violence.
In July of 2010, I was a part of a group of pastors from Alabama who traveled together to Israel for a pilgrimage as part of a very generous grant from a foundation aimed at giving us rest, study and spiritual renewal. Amazingly, since our congregations did not have to pay for it, they all voted to let us go.
It exceeded our expectations, as we all enjoyed a wonderful experience of community and prayer in the land where the founder of our faith walked the earth. It is also a place of contradictions, of course, and we saw those, too. We saw the ugly “barriers” that cordoned off the Palestinian people in their towns, born of genuine anxiety for security among the Israelis and yet which only deepens the frustrations between the two groups. Security is always a concern where mistrust abounds.
If you ever go to the “Holy Land,” as we Christians usually call it, the entry to the airport begins with a clump of scowering, eagle-eyed security people clustered around a narrow doorway where everyone enters, looking you up and down with folded arms and either expressionless or glaring. We walked past–I had been before and advised everyone, “Don’t joke, don’t laugh, just walk through.”
At one point, I heard something, and noticed that our three African-American pastors had all been detained and whisked to the side. I started to go back, thought better about, and simply waited until the interrogation was over. In a little while, they were released and we were on our way. At first we kidded and joked, but then we fell silent.
It was obvious to me that they were pained about this. They are three highly educated, holy, respected men, two veterans and one a younger pastor. Their integrity is as high as I know. I would trust my life to them. But in a world of fear and insecurity, all that goes out the window.
Later, we talked about it, and they told us that this was and always had been a part of life. They were pulled out for no other reason than their skin color. They told us stories of being pulled over because of the car they were driving or walking down a street. As we began to comprehend some of what they had been through, our mood about the incident, short as it had lasted, changed to somber and sad reflection. A world in radical distrust is a painful thing indeed.
Having once lived in a small community that exploded in a racial crisis during the 1980s, I once said in a meeting that when it comes to racial divides that “truth can become a casualty.” It got a negative reaction and I realize why it was wrong. It’s not truth that becomes the casualty, it’s the argument about the facts. It is akin to a debate between a married couple about when the last time he kissed his wife—it is beside the point.
The bare facts of a particular event can miss the point when it is connected to a cosmic or cultural reality. There is always more “here” and so we end up arguing, in a sense, about a particular case AND a long painful history AND the emotional, experiential and perceptive divide between us. If we do not understand this, the temptation is then either to say, “Courts, justice and processes should be thrown out” or to say, “This is all emotion, irrationality, fear and overreaction.”
In times like this one, perceptions, experiences, truths, that need, more than anything, to be shared, heard and understood often explode into the moment. Most of the time, these complexities are ignored, suppressed or unnoticed. The outcry calls attention, but there is hard work to be done in every place when the protests end and the media moves on to the next thing.
Understanding is hard, hard work. So is justice. Facts are the limiting factor of an investigation, but our disconnections from one another are something bigger that deserves some work at the level of our citizenship and “neighbor love.” If we have solved many of the legal issues of race, we have not overcome the pain of our disconnections and distrust of one another. We are in the realm of attitude, perceptions, and understanding.
In the community where I was, we had a wonderful group of leaders, black and white, who had met and worked together to deepen understanding for a long time before the crisis happened. Without it, no way to work through it would have existed. That these channels do not often exist in many communities where people of good will intentionally step out of their usual places to offer themselves as listeners is part of the disconnect. Good relationships don’t happen without an effort on both ends.
The particular case of Trayvon Martin’s death is one thing legally, and another in this larger sense. When it comes to racial matters, it’s never about one thing—it’s about all the things. For Christians who have been handed the ministry of reconciliation, this is a fine time to listen, not react. The calling to Christians in such a moment is to patience, to not reacting, to find a place where something good could be done, to keep our tempers, and to work for understanding and patient agape love. Listening never costs anything more than a little time, but it can only be given by the surrender of one’s attention and care. It is fitting in Holy Week to remember Paul’s breathtaking summary that “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Corinthians 5:19). Holy week is a memory that it is in the most unpromising times that the world can change for the better.