Princeton On Foot

This week I had the privilege of being away for most of the week to attend a conference at Princeton Theological Seminary.  Last year I had to cut my trip short due to pastoral concerns, so this was  this was the first time I’ve been able to attend the entire conference. First, a word about Princeton. I’ve only been able to visit this storied place in recent years, and it is a feast for the eyes. This time I was accompanied by my dear wife, Vickie and our friend of many years, Pam. We decided to take a guided tour, which … Continue reading Princeton On Foot

Uncle Vance’s Guitar

Originally written in 2017 when I rolled out the album. it was my best effort to date. Every songwriter i know says, “Write about things you are interested in or care about, otherwise you won’t write songs worth hearing.” I agree. And you have to keep digging and working on them until you get to the bottom of what you care about.  Here’s the title song from the album. Writing songs started for me at age 16. I have been singing, though, all my life. I sang in church, hummed to myself, started plucking guitar and piano and anything else … Continue reading Uncle Vance’s Guitar

Thanksgiving, Squanto and Hope

How can you not like the story of the Pilgrims?  They came to America to find freedom, we remember.  Religious freedom.  They were “separatists,” believing that the True Church must separate itself from the corruptions of the world, in particular the Anglican church and its state-supported status as an established church.  They were known as “non-conformists,” as in non-conformity with

1911 depiction of Squanto teaching the Pilgrims how to cultivate corn.

the state and with the book of Common Prayer as its guide.  As in, “Hey, one of us needs to watch for the sheriff.”

First they went to Holland, where there was greater religious freedom.  Amsterdam was a bit much for them, so next they went to Leiden.  All was going well until they realized their children were speaking fluent Dutch and fitting in a little TOO well.  They couldn’t go back to England—only jail and more trouble with the state awaited them.

So, after a lot of political and economic negotiation, they struck a deal to go to the New World.  They set sail with two ships, but one had to turn back.  Only the Mayflower made it.

During the trip there were divisions between the Pilgrims, who called themselves the Saints, and the others on the trip, designated “Strangers.”  The Mayflower Compact was struck just to keep harmony among the differing groups.

There was great illness on the ship—at least one died en route.  They left in September, went off course, and landed far off their destination—in November.  Cape Cod in November can be, well, brisk, to say the least. Continue reading “Thanksgiving, Squanto and Hope”

Death Grief and Hope: Songs for the Shadows (2)

So, then, to continue from my last post, If we are not to grieve as those who have no hope, and not to hope as those who have no grief, then only one conclusion is left to us.  We should grieve as people of hopeso what does that mean?

Here is where grace enters in powerfully.  “Grieving as people of hope” means that God’s grace is in the picture with us as we sorrow in life.  Grace does not magically take away our pain or make it hunky-dory wonderful.  I have heard preachers stand up and talk about heaven and hope in a glib and superficial silliness that emotionally slaps the faces of the grieving ones sitting in front of him or her.  If it gives them a moment’s comfort, the dark shadow will soon come.  If Jesus wept over Lazarus, there is something important in it for us as well. Whatever we believe about the life to come, it is always in faith, in part, clouded by the contrast between the only reality we know with some certainty against a promise that is yet to be.

Paul helps us in a second passage from the New Testament. In 2 Corinthians 4:7-9 he wrote, “But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; Afflicted but not crushed.”

  1. Perplexed but not driven to despair
  2. Persecuted but not forsaken
  3. Struck down but not destroyed

What sustains us in life is not to escape affliction, questions, persecution and suffering.  It is being rooted in the life that transcends it. This means accepting

  1. The reality of death—as well as the truthfulness of grace. It not only does not avoid the worst features of human life, it enters into them.  Grace is seeing the worst about us and still loving us. I once wrote a song to try to express the anguish of this, called,
  2. The necessity of grief— Grief is part of life just as death is on its path. If we are to imbibe life as a gift, we have also to taste its bittersweet transience.  In the nineteenth century, Ray Palmer wrote the great hymn, “My Faith Looks Up to Thee,” and penned these wonderful words:

When ends life’s transient dream,
When death’s cold sullen stream shall o’er me roll;
Blest Savior, then in love, fear and distrust remove;
O bear me safe above, a ransomed soul!

I have written about 110 songs at this point, bits and fragments of maybe 250 more, but looking over them, I realize how much time grieving has occupied in my mind. I am sure much of this has to do with my vocation–I cannot avoid walking through the valley of someone else’s shadow weekly–but I am also impressed with the massive  energy spent on avoiding the subject in our culture–and the price we pay for it. One song on this subject for today, “Trying to Remember” Continue reading “Death Grief and Hope: Songs for the Shadows (2)”

Death Grief and Hope: Songs for the Shadows

  We must face our losses.  Courage does not spare us from them. 

Courage’s work begins at the other end of honest acknowledgement.

          Grief can encompass many parts of life, not merely death.  It is, in many ways, our most universal experience.  It can be the death of dreams, grief of a way of life that ends, the end of a relationship, leaving home, moving to another town, divorce, a broken friendship.  The question is, “What are we to do with it?”

I can’t speak for people who have no faith in God, but I will admit that having faith in God doesn’t dispose of grief. It is just the same, just as overwhelming, the same disbelief followed by disintegration and despair and a long struggle to put life together again.

One verse of scripture I have found meaningful is  this one:

But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope.   1 Thess. 4:13

 I take great comfort that it does not say, “Don’t grieve, you’re a Christian,” but I have heard many a well-meaning minister stand up and talk about death like it was a flu shot. Death is real, it is irreversible, it is disheartening. I don’t think dismissing reality is a good idea. It has a way of showing up again with reinforcements.

The denial of death is, as Ernest Becker said, the most pervasive of human failings, and the most futile. The Apostle Paul said, very intentionally, that we should not “grieve as those who have no hope.” Instead, I would assume, we should grieve as people who DO have hope. Continue reading “Death Grief and Hope: Songs for the Shadows”