Living Through Exile

I wrote this to our church back at the beginning of April. I hoped, like all of us, that we’d be “back to normal” by now. But we aren’t. So in looking back at this, it’s more relevant than I thought. We’re in it for a while. Hold on.

The exile in ancient Israel was a traumatic disruption.  The city of Jerusalem and all the towns of any size were sacked and burned, people scattered and all the Judaeans with any talent, leadership or education were marched across the desert to Babylon Iraq where they lived in an ethnic ghetto, not speaking the language or having any access to power, wealth and influence in their new land.

It was a time of terrible devastation. Excavations at Debir, Lachish and Beth-shemesh show enormous devastation.  No town in the south escaped. Many died in the siege, many died of disease and starvation.  The population decreased from 250,000 in the 8th century to perhaps 20,000 after the return .

The Exile presented many problems. First, of course, was simple survival. And how do you live in an  interim?  But by far the most profound was a theological and spiritual crisis. Their whole world, the one they knew, had disappeared from under their feet.

It became a profound time of spiritual change. They began to transfer and organize their scriptures from collections and memories into books. The synagogue was born, since the Temple was gone. But above all their was their shared memory.  Psalm 137:5-6 comes from the exile.

                        If I forget you, O Jerusalem, let my right hand wither!

                        Let my tongue cling to the roof of my mouth,

                        if I do not remember you, if I do not set Jerusalem above my highest joy.

It was a time when they realized that only God could taken them home again–and they eventually did. At times, as in Jeremiah 29, they had premature hopes that it would happen fast, but eventually they settled in for the long haul. Exekiel 37, a vision of resurrection for the nation (from which James Weldon Johnson’s wonderful“Dry Bones” comes from), saw a return to the life they loved. But alas, not right away.

It is breathtaking how quickly our full and prosperous lives of ballgames, family gatherings and entertainment venues was collapsed by a tiny little virus. Now we sit in our homes, even unable to come to God’s houses to worship together. Hugging our friends, sitting together on the pews, choir rehearsal, Wednesday night supper, is now cut off for a little while. No ballgames, no concerts, no movies at the theater.

We’re making the best of it, and praying, helping and trying to keep the kids going, as much normal as possible. It dawns on us that this passage is going to be tough. So what to do?

We’re figuring out how to survive, how to do the interim, keep it going. We post things to lend a little courage to one another.  But the spiritual crisis is also pervasive. And it’s not what self-anointed prophets of doom proclaim. I’ve been listening to those people since the 1970s, convinced that the end of the world is now at hand. Maybe, maybe not. Jesus said you and I don’t get to know that. Period. (Acts 1:7). The book of Revelation is not a how-to book of prediction for us to know ahead. It’s a promise that God will outlast evil.

Interestingly, there are people who can help us. A member of our church whose husband received a heart pump in a near death crisis five years ago emailed me this week and said, “We’ve laughed and said that actually everyone is now living our lives that we inherited five years ago — that we can never be apart from each other and we really go very few places anymore.” People in nursing homes understand, as do caregivers of the elderly, prisoners and parolees. Life is has edges that are determined by realities external to your will.

So what now? Just keep on. Live your faith, teach your children, laugh and rejoice all you can. Help out, and pray for the helpers. But above all remember that this is not the first time of crisis for the world. The spiritual opportunity is not about scaring people into faith—it’s about revealing that the way of a cross always was the way. The only way over it is through it.

As we finish this Lenten journey, the tone of our moment is matching the Jesus story in a remarkable coincidence. We aren’t just reading about disciples afraid of the unknown up ahead. It’s real. We don’t know where it’s going or how many of us will get through it unscathed. There is only surviving, holding on, trusting in faith.

There is precedent for this moment. And with that I tell you, “Hold on.” There’s always something on the other side of every cross.

At least that’s what I trust, even when my knees are shaking a little. I’ve been listening to Bob Dylan again, a lot. This one is a hard song, but still speaks to me.

Diligence not Goosebumps

There is plenty of good work to do—beyond the ministries of the church itself, we have a world of opportunity.  Children and schools are important to all of us. Hungry children need food. Frightened children need reassurance, even if it’s not certain out there. Lonely children need connection.

The technology that was supposed to make life easy now is only our connection to get things done.  Everything is a lot harder.

Here’s the problem now: the pandemic is going to stretch well into next year, from everything I can read. No vaccine is coming next week. I can see businesses adjusting, schools are figuring it out.

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Photo by Rene Asmussen on Pexels.com

A caution in these times when the mind can fly off down Twitter rabbitholes: don’t give in to flights of fancy and fears of apocalypse.  Beware the gloom and doom crowd.  Conspiracy theories come along always in these times. So do second coming fears.  In my lifetime there have been at least a dozen times over forty-one years in the pastorate when

My friend Dwight Moody wrote an excellent piece about this.

“You may know this phrase—Late Great Planet Earth—as the title of a book. It was written fifty years ago and sold more than 35 million copies. Which of course made

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Dr. Dwight Moody of The Meetinghouse

a lot of money for the author (Hal Lindsey) and the publisher (Zondervan).  [at that time, he predicted the end would come at any moment.  [it became the dominant interpretation of evangelicals and Pentecostals, said Dwight. 

I’ve been around this my entire ministry. Again, and again, I remember times when timid and fearful Christians were the equivalent of Forrest Gump when he saw Lt. Dan on the dock and jumped into the water, leaving his boat to crash without anyone to steer.

The problem with this end times philosophy is twofold.  First, it’s built on a very questionable interpretation of the bible, particularly the books of Ezekiel and Revelation.  Second, it is neither the only nor the best interpretation of those books.  And before the early 1800s, it was not dominant among Christians. Most of what you hear as pop Christianity presents this as though Christianity has only had this single approach. It hasn’t.

In the 1970s, the world seemed to be coming apart—racial division, Vietnam, ecological crisis, and the changing mores of the world caused many Christians to see signs that the end was near.  At several points along the way, the same thing popped up again and again. In particular, I remember it at the end of the 20th century Remember that dreaded glitch in our computers that were supposed to make the world stop?  (y2K) Then came the New Year and…life went on.  9/11, the Recession, and now this. Every time, anxious people said to me, “It seems like the Lord may come back any time.”

This is exactly why the Apostle Paul wrote 1 Thessalonians, and he said his famous verse that every parent has cited to a young adult that won’t go get a job:  “If they won’t work, don’t let them eat.” People had literally quit working and began sitting on their spiritual keisters to wait for the apocalypse.

 

Paul also said, in Ephesians, these words:

25 So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26 Be angry but do not sin; do not let the sun go down on your anger, 27 and do not make room for the devil. 28 Thieves must give up stealing; rather let them labor and work honestly with their own hands, to have something to share with the needy. 29 Let no evil talk come out of your mouths, but only what is useful for building up,[b] as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.[c]

Imagine the difficulty of planting these congregations when they came from pagan backgrounds, little or no knowledge of the Jewish scriptures, and no guidance.  Paul gave them these basic guidelines because they needed the most elemental things.  He is saying: Focus on these.  Don’t be distracted by speculations, arguments, and divisions. Be kind.

These truths don’t depend on figuring it all out.

When you feel a little discouraged, do something for someone else. Call a family member or neighbor who is alone and listen. When you get angry about something on the news, turn it off and go fix something in the house.

I would suggest never buying books about the rapture, but if you must, at least read something practical to balance it.  Most of those books fall into the category of Christian fiction. They are opinions, interpretations, but they are not beyond dispute.

My friend Dwight said at the end of his piece, “Hal Lindsey and Carole C. Carlson are old people now, having gotten wealthy on predictions that proved false. The rest of us, however, are the poorer for it. We are suffering through the worst year since the Depression and the World War, largely because …[we] are still distracted (and deluded) by a book published a half century ago.”

The theology of “Left Behind” and its ilk presents a closed and fatalistic history—nothing matters. Most of creation will be destroyed and the small handful of faithful ones will be preserved but the rest of it done away with. That its enthusiastic supporters always count themselves among the few is glaringly self-centered.

Christian hope is not about terrifying people. It’s meant to…well, give you hope.

Safe Distances

It’s not social distancing.  It’s just “safe distance.”  One of our older ladies’ classes met with me Tuesday morning in two shifts to laugh, hear from each other, and say “See you later” to a member, Martha, who is moving to be close to her daughter and grandchildren. We ended each time with a short memorial time for Betty, a member whose whose funeral was last week.  Our friendships and fellowship are alive and well.

Instead of whining about what we can’t do, put your thinking caps on and figure out what you CAN do. All the rest is just being on social media too much. Sunsets, birds, flowers and trees are still there. Books are on your shelf. There are instruments to practice, prayers to pray, money to give to good causes.  Make a call to someone who is alone. Get with it!

These ladies call each other regularly for encouragement and inspiration. It’s getting to a hard time now–we’re over the short burst of crisis adrenaline and now we’re in the long haul. It requires mental toughness, selflessness, determination and regard for others. Some of us are flunking on that last one. But most people where I am are trying hard.

In my sermon Sunday I mentioned a comment by Mark Cuban who said young job applicants (after this is over) had best be ready to answer, “What did you do during the pandemic?” It’s a great question for us all. Get up off the couch, turn off the media and do something worthwhile before it’s too late. And if you’re in your teens or twenties, don’t be forced to say, “Oh, I partied like it was the end of the world.” You can be better than that.

 

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Two Poems for the Pan*****

I agree, but am wearying to say, “we’re in it together,” since we didn’t get a vote. I’m sick of “pandemic” (so I turned it into faux profanity–pan*****),”Covid-19,” coronavirus,” and “webinar.” I don’t like where we are, but left that emotion aside in the press of survival. I did a series of “Pandemic Haiku” earlier, but turn today to a bit of escapist verse. Among my Christian friends (most of mine are of the less literalistic and more reflective types), it is helpful to find Biblical imagery–the exile, an apt one, with its sense of jarring losses and displacement. It’s too simplistic to go straight for the apocalyptic–apocalypticism was a minority tool in the ancient box that people take out in times like these. Dystopian imagery, though, is like a long train ride with Obadiah in the Hebrew scriptures (it’s short, give it a read). We yank it out of the box the way my Dad used to call his hammer a “North Carolina screwdriver” and cram every disaster into the Rapture box. It may get the job done, but leaves holes in the wall. Humor, though, is of great use for this moment. Just as it is in grief–without stories that make us smile, or fond memories, the waves of sorrow would drown us. In grief as in life, it not a straight line of morbidity, but the ocean of feelings, good, bad and otherwise. So, two more little poems. I can’t help it. They just pop out. Whether they spread uncontrollably is, well, not up to me.  Maybe a smile amid the little glimmers of loss that intrude on the day. There’s so much to grieve, so maybe a little dark humor helps.

Poor Virus

Imagine!

Everywhere you go, even though you affect everyone around you

and millions of people fear you and know your name,

that the whole world hates you and wants you to die.

It’s not like you had a great start—born of a bat-bite

In a filthy wet market.

You were bound to be wild.

 

You make people sick.

Your existence is one relationship to the next

And everything you touch is diminished or dies.

Continue reading “Two Poems for the Pan*****”

Pandemic Haiku

When one day disap-

-pears into the next without

signposts hope erodes.

 

Stop each day to cheer

The heroes leaving work to

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Photo by cottonbro on Pexels.com

Rest in dreadful fears.

 

Nightmares rise up now

Inflame the stupid hearers

With disinformation.

 

Carrying virus

Sharing death without knowing

The Fall incarnate

 

Fear of each other

Loss of all human embrace

Alone together

 

Glued to devices

Exhaustion without labor

Unable to sleep.

 

Thrown out of routine

The crisis awakens us

To innovations.

 

Separated by

the fear of death we cling to

love we have within.

 

Working now from home

Go to work when I wake up

Don’t know when to stop.

 

It has been so long

Since I cherished trees and birds

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And moved so slowly.

 

Dying all alone

Amid caring strangers here

Wearing masks and gloves.

 

 

The earth rests from us

Our noise has ceased from the land

Creation is glad

 

Daily briefings last

On and on the numbers rise

And the people talk.

 

Televangelists

Sit in empty rooms just like

Those with little faith.

 

Planners meet daily

To anticipate and plan

What cannot be known.

 

People do research

On facebook and internet

To determine facts.

 

Scientists were nerds

We made fun of during school

Now we have regrets.

New Ways for a New Time

Gary Furr PRThis is a time of many “firsts.” I suspect this is true of everyone. Our church staff, like all congregations and organizations, are having to ask, “How will we do this now that we cannot do it as we once did?” “Touch,” connection, and being together is so crucial to the existence of any organization, but there are peculiar ways that we do church. Communion, literally “in common” is ideally done with shared loaf and common cup. But we have done our first “virtual” Maundy Thursday and Easter, too.

As the mind anticipates the weeks ahead, it has raised a lot of interesting challenges. How do we ordain without the laying on of hands? How do we have Sunday School for children and Vacation Bible School without being in the building? Should we take temperatures and administer tests before baptism? A lot to think about.

This is not without precedent, of course. The church has been through all sorts of times in history when gathering was difficult or even temporarily impossible. And innovation always results from such times. These become the new “rituals.” Ritual is necessary. It is the way we negotiate passages in life. So, we’re having to reinvent them. What they become are our “rhythms” of life. You can’t work all the time, play all the time, or heaven forbid, be online all the time. You have to do other things. Some carry on as is, others have to be reconceived. People are figuring it out, more or less.

On Monday, of course, we did our first online memorial service for Dr. William Poe. The only live event was the graveside service in Tuscaloosa with eight of us present–three caregivers, his son Allan and daughter Jody, Cherri Morriss and two funeral directors. It was a beautiful day and we stood round the outside of the green awning over the grave. Everyone was masked except me. The Lord’s Prayer by Malotte and Amazing Grace were sung acapella.  I read a selection from a little book Dr. Poe had written, a memoir. The Continue reading “New Ways for a New Time”

After Easter…

Sometime I will have to gather my thoughts about this breathtaking revolution that has been forced on us in the larger context.  Mine is one local congregation of people with whom I’ve been for twenty-seven years come July. Things always change, but this one has been especially momentous. Others have had enough to say, but I’ve observed a few little beams of light in the dark. Consider these:

  1. Churches forced to innovate everything we do. How appropriate that Holy Week would be the big test. And the people are still there. Turns out that little rhyme we did with our hands as a kid had something to it.  “Here’s the church, here’s the steeple,” (fingers interlocked and hands folded, index fingers joined in a spire. “OpenHeres the Church the door,” and you’d unfold your hands and wiggle your fingers, “and there’s the people.”
  2. I see a lot of cooperation, humility and mercy down here on the ground level.
  3. Leaders rise up in the worst of times.  Anybody can lead in good times. Only in the crises can you tell the difference.
  4. Imagine that Christianity in a short while has had to watch the burning down of the Cathedral of Notre Dame and Vatican Square empty except for a blind man singing “Amazing Grace” on Easter Sunday after the Pope stood there alone. But people sang “Amazing Grace” all over the world Sunday.
  5. People sewing, volunteering, sacrificing and praying harder than usual. Constant cheering and appreciation for our medical workers. I often pray when I go to a hospital (I miss that right now), “Lord, we know that you’ve given us wisdom and medical knowledge so that these doctors, nurses and workers do every day and routinely what Jesus did miraculously.” Healthcare is a daily miracle. We just appreciate it more right now.
  6. Being away from people we love makes us yearn for their presence and anticipate the first time we can see one another. You can feel it all the way into prayer.
  7. The earth has been given a sabbath of human activity. Sea turtles in India are flourishing during our quarantine, and people can see the Himalayas from a hundred miles away for the first time in years. We ought to remember what we’ve learned.

Continue reading “After Easter…”

Good Friday

Morning coffee comes to our cells,

We are not in jail, we are monks of the pandemic

“Go to your cell. It will teach you everything.”

This time can teach us, too.

We can go to Good Friday here.Jerusalem

 

 

By three o’clock, the world shaken,

The darkness a shadow across our souls,

the failures and oblivion of us all fully revealed and judged.

By three o’clock, the thieves will have died, too.

The crowd dispersed, the disciples disheartened,

His mother and the Beloved Disciple,

Having to keep their distance, wait to receive His body.

All will descend into silence.

 

Even Easter will begin with a graveyard disruption

A woman alone

And disciples hiding behind locked doors.

We can do this.

The Invitation to Serve

Sermon preached on Sunday, March 29, 2020  at Vestavia Hills Baptist Church. You can view the recorded version here.

 NRS Luke 9: 44 “Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.” 45 But they did not understand this saying; its meaning was concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.  46 An argument arose among them as to which one of them was the greatest. 47 But Jesus, aware of their inner thoughts, took a little child and put it by his side, 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.”

This is the final message in my series on “Better Reasons to Believe” and it is this: “because we are invited to serve.” That sounds strange, I admit. “The chance to sacrifice what I want so someone else can have it” doesn’t top most people’s lists of what matters the most.

The poor lieutenant governor of Texas this past week, in a moment of bravery, said, “We grandparents need to risk sacrificing our lives for the economic futures of our grandchildren, even if we die.” The firestorm was predictable. Whatever his intentions, a lot of people said, “After you, sir.”

But how do we sacrifice in this moment of global pandemic? And will that be enough?  It’s a real question. But not a new one.

This Bible story happened in the aftermath of the confession at Caesarea Philippi, when

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Gary Furr

Peter acknowledged that Jesus is the Messiah, and then followed the Transfiguration, when three of the disciples went with Jesus to the top of the mountain and saw a vision of Jesus radiant with the glory of God and a mysterious voice from heaven said, “This is my beloved son”

After this astounding spiritual experience, though, they went back down the mountain and the next day everything started to go wrong. First, the disciples, giddy with their calling to go forth try to help, try to help a poor child who suffered from convulsions and the father came to Jesus, saying in essence, “Your disciples tried, but they couldn’t help.” Continue reading “The Invitation to Serve”

The Grief Among Us

 

My daughter is an executive coach and a counselor and sent me an article this week in the Harvard Business Review titled, “That Discomfort You’re Feeling is Grief,” by Scott Berinato. It is well worth reading because it connects to something around the edges of this pandemic that we bypass in the adrenaline rush to survive and find answers. Meanwhile, fear and panic, the threats of economic ruin and the very real terror of possibly passing a disease on unwittingly to others has weighed on us all.

Business owners who were riding a wave of prosperity a short time ago now sit at a social distance, wondering how long they can hold on to see things going again. Doctors and nurses and hospital workers live under the constant strain of a new “abnormal.” The public at large is being asked not to touch, to hug, to embrace their newborns and grandchildren and one another. Rationally, we know we’ll get through this particular iteration, but something deep and irreversible has come one us. I think of my own grandchildren, wrenched away from classmates and the love of a teacher and suddenly, inexplicably, sent of spring break without end.

Berinato interviewed David Kessler, a colleague of the late Elisabeth Kubler-Ross who created the Stages of Grief framework for understanding what people go through as they’re dying. She and others extrapolated the five stages—denial, anger, depression Continue reading “The Grief Among Us”