Your Bag of Wedges: A Commencement Address

I was invited by President Beck Taylor to give the afternoon Commencement Address for Samford University’s winter graduation on Saturday, December 18, 2021 2 p.m. This is my text.. This reflection was originally part of a sermon that appears in my forthcoming book, Shadow Prayers. it will be out soon through Mossy Creek Press.

Congratulations, graduates! What an accomplishment! We are proud of you today and you should be, too. Let me share the three measures of maturity that I gave my three daughters years ago: You’re out of the house, out of school and out of my money. My middle daughter, a Samford grad, came up to me and said, “Two out of three isn’t bad, Dad.”

I know you go out into an odd world. I feel for you. I grew up in such a different time. I graduated college in 1972. We didn’t have these problems. 

Of course, we had witnessed the assassination of a President, his brother, and Martin Luther King, jr. There were protests over the war in Vietnam and racism. Oh, and we were arguing about communism and fascists. And radical groups were setting off bombs weekly. We were also fighting over women’s place in the world, sexuality, and the environment. Inflation was a problem. Drug abuse was out of control. Political corruption took out another President. But like I said, it was a different time. Simpler. Of course, we were pretty sure that the world was falling apart. Global hunger worried us. Time was short, and preachers said it was the end of the world. Hal Lindsay wrote a book and set the Rapture in the 1980s. But you live in a very different time.

Anyway, I got married during college. For three years I worked every spare moment for the McKinnon Bridge company building bridges on Interstate 40 in East Tennessee. My co-workers were a distinguished group—including Wise Owl, the crane operator, who did time for murder, and Elmer, a moonshiner who never wore teeth at work and rolled his own cigarettes. 

A fellow carpenter was nicknamed Love. That came from the tattoos on his knuckles. On one hand was L-O-V-E and on the other, H-A-T-E. One day, two of us college boys were trying to decide whether to ask for a promotion or not. He said, “Boys, I’m going to give you some advice. You got to start at the top and work yer way down.” We got the promotion. Good advice. Kind of a reverse Peter Principle.

Now to build a bridge we erected huge logs and set steel beams from one row of logs to another. 

Before setting the steel beams down, we laid down wooden boards, maybe two feet long, on top of each log. Then we put a row of wooden wedges, as many as 8 on each block facing one way. Then we put an equal number of wedges facing the other direction and laid another board on top of that. Then you set one edge of the steel beam on top of the boards, a kind of wedge sandwich. Then we would build plywood forms and put steel reinforcement bars inside and pour concrete. 

Then, when the concrete was dry on the new bridge, we climbed up with sledgehammers and put a hydraulic jack up to the beam and tightened it. Then we started knocking the wedges out. The weight of those forty-foot steel beams settled on the jack instead of the wedges, which fell to the ground. Then we lowered the beam until it could be pulled out and down to the ground.

It was dangerous work at every stage. Think of this—hundreds and hundreds of those wedges, facing toward one another, held thousands of pounds of steel and wood and concrete and a crew of men until the bridge was done. The wedges had one purpose—to point toward one another and hold in place and then, its work done, be knocked aside. The purpose of the bridge was not the wedges. It was to enable people to travel and get across the river or a valley or a low place.

Think about the lowly wedge. It is a lowly task, having people kick you over and over just so you can hold the door for them. They hold open doors for elderly people on their walkers and canes or while funeral directors wheel the body of someone out to the hearse for the procession to the cemetery.

Chisels are metal wedges. An axe head or a hatchet is essentially a metal wedge with a handle to multiply the force while you drive it into a limb or a log. The purpose is simple—to sever and split. Occasionally humans even kill each other with them. 

So, wedges are powerful little things. As such, they have to be wielded with care. But also, they lift something up, little by little. A wedge can divide, split, destroy. It can lift a steel beam or prevent a car from rolling downhill

Wedges are like human words. And words have the capacity to lift up and build, or to destroy and divide. Now we live in a time that is unlike any other.  Our information age has brought with it disinformation and rumors, anarchists and conspiracy theorists. 

Social media and the internet, our own news media across the spectrum from left to right, have been driving the wedges, harder and harder. Our differences are deep and out there to see. And we have pounded them into our common life, harder and harder, and anger drives them deeper than we normally would. 

It would be worthwhile to note what wedges cannot do. They cannot tie things together or bond that which is separated. Wedges don’t heal the sick or feed the hungry. They are not useful for wiping tears and I cannot think of a single joke about wedges that would lift my spirits. They are lowly, mostly limited things. I mean, how many logs do you have to split? And how much of your day should be spent propping doors open?

And all of this brings me to a few words from Jesus. Jesus knew about words. In the Bible, words are everything. God created by His word. Words can bless or curse. Because you can’t just fling them out there indiscriminately. They have power, words do. The Hebrews understood this. Jesus is, in fact, Himself the Word of God, by which the world was made, according to the first chapter of John. The late William Barclay said calling Jesus the Word meant Jesus is himself an expression of Godself to us. If you want to know what God is like, look here. Be like him. Listen to him. Study his words. The order and purpose of the universe is displayed in him. 

Wedges work by pushing apart. The Apostle Paul declared “God was in Christ reconciling the world closer to God.” 

You have been given an extraordinary gift, these four years (I know some of you have probably done a few victory laps, so it may be more). If you are getting an advanced degree, you have even more privileged—you have been gifted with many tools. And you have worked as an advanced student in bridge building, as I see it. You have the gifts that could make ways for humanity to get across the rivers and ravines and deep places and obstacles built by nature, fear, and ignorance.

All of this brings us to this truth—human words, at best, are a sack of wedges. For four years, words have been your central preoccupation. By them you’ve been instructed, learned, been challenged, grown and argued with others and yourselves. Now you take your toolbox and your sack of words and out you go. 

I hope you know this: the highest purposes of a life of learning are not about driving apart but bringing closer, lifting, and bringing all things into great purposes. Our words have all kinds of uses, but they are not necessarily what is the deepest intention of life. Higher education, to me, like the church, is about building bridges, not splitting logs, hairs, or someone else’s skull. 

I do not know what is up ahead. It is a time unlike any other. Maybe it’s time to face the wedges toward one another and lift something up together for the common good. Raise up good families and children. Lift spirits. Raise up the fallen. Build up others. Lift someone else’s burden. Build hospitals and universities and good causes. Our world needs some bridge-builders. Jesus said our words tell who we are. For good or bad. And on the day of judgment, how we deployed our bag of wedges and hatchets, and axes will be brought into the light. It’s a terrifying image. 

But another way to see it is this—we who are trained in the power of words and ideas have the great opportunity to use them for truth and life and reconciliation 

Here are three ways I’d aim my wedges if I were launching out now. First, I’d understand that I have a personal responsibility sometimes that no one else can do. One day, while wrecking out the wedges, a co-worker accidentally lowered one of the steel beams onto the end of his thumb. He started screaming for someone to help him. Unfortunately, he was down in a tight spot. The boss said, “Son, you’re the only one who can do it.”  Take what’s yours and shoulder the responsibility. Don’t be afraid of it. Some things are yours alone to do.

Second, build a bridge wherever you can. Our call is to see the larger blueprint that makes a way where there is no way, as Martin Luther King once put it. Not to accept excuses or to selfishly live for how much stuff you can accumulate. At the end that all comes to nothing. Bridges last. Build across suspicion, find solutions, contribute to institutions and the larger good. 

Finally, remember my friend Love’s advice: “Start at the top and work your way down, boys.” It wasn’t what he meant, but I think of the teaching of Jesus, and that brilliant exposition in the letter to the Philippians 2: “Have this mind in you that was in him: he laid aside all privilege and honor and position and took on the form of a suffering servant, even unto death.” This is the way—the servant leader, who finds contentment not in fame, or power, or dancing on TikTok, or making Forbes Magazine’s Richest list, but in what you plant deep into the soil of hope and goodness and your relationships.  This is the heart of all that matters in life.

Pay attention to what you do with your wedges. This will bring you life amid the busyness. Someone has said, “Attention is the most basic form of love; through it we bless and are blessed.” Take your diploma. You earned it, whether you graduated Summa Cum Laude , Magna cum laude, or Laude How Cum, and bless. It’s your time. We need you. It’s a great time to be alive. An important time. Your time.  

Thank you.

What Can We Say?

I finally ventured out yesterday to buy some new tennis shoes. Wearing a mask, I went to a local store and followed the rules. I was waited on by a very sweet and helpful young woman, also in a mask. She happened to be African American. As I was trying on shoes, I asked, out of habit, “How are you doing?” “Oh, I’m fine, how are you?” A typical exchange of pleasantries.

Something moved me inside to say, “Actually, my heart is broken. That horrible killing ofACHMC #1 George Floyd in Minneapolis has left me heartsick.” And like that, our conversation changed. She opened up, not angry, but surprised that a masked stranger buying tennis shoes would venture the subject, I suppose, but she spoke more frankly that she shared my sadness and a trace of exhaustion. We have to hope and pray things can get better, she said.

It didn’t last long, but it reminded me that we can live on the surfaces and not know anything about what’s underneath with each other. Something has blown open this week in the soul of our country. It is not new. It’s painful, a wound that gets better for a time but never fully heals.

Racism is not only cruel; it is irrational and ultimately brings death and destruction. It is far past time to call it out wherever it is and require our corporate life to reflect who we hope to be at our best—fair for everyone in our society, just in treatment of one another,

group of policemen on horse
Photo by Harrison Haines on Pexels.com

and fierce to speak out for our neighbor, not just ourselves.

In 1996 Alabama experienced a string of church burnings. Our church made a gift to one of the churches and I drove down to meet with one of the church leaders. Our missions committee donated to them to help rebuild. I wrote these words then, twenty-four years ago. I wish they were not still relevant now. I wish I could say, “That was then, this is now.” I wrote this after standing among the ruins of that church in 1996:

          “Racism” is a loaded word.  When it is spoken, defenses are erected almost immediately.  “Oh, no, some of my best friends are…”  Some definitions are so sweeping that they cause despair.  Often, African Americans and Anglo-Americans don’t even mean the same thing by the word. Continue reading What Can We Say?

New Ways for a New Time

Gary Furr PRThis is a time of many “firsts.” I suspect this is true of everyone. Our church staff, like all congregations and organizations, are having to ask, “How will we do this now that we cannot do it as we once did?” “Touch,” connection, and being together is so crucial to the existence of any organization, but there are peculiar ways that we do church. Communion, literally “in common” is ideally done with shared loaf and common cup. But we have done our first “virtual” Maundy Thursday and Easter, too.

As the mind anticipates the weeks ahead, it has raised a lot of interesting challenges. How do we ordain without the laying on of hands? How do we have Sunday School for children and Vacation Bible School without being in the building? Should we take temperatures and administer tests before baptism? A lot to think about.

This is not without precedent, of course. The church has been through all sorts of times in history when gathering was difficult or even temporarily impossible. And innovation always results from such times. These become the new “rituals.” Ritual is necessary. It is the way we negotiate passages in life. So, we’re having to reinvent them. What they become are our “rhythms” of life. You can’t work all the time, play all the time, or heaven forbid, be online all the time. You have to do other things. Some carry on as is, others have to be reconceived. People are figuring it out, more or less.

On Monday, of course, we did our first online memorial service for Dr. William Poe. The only live event was the graveside service in Tuscaloosa with eight of us present–three caregivers, his son Allan and daughter Jody, Cherri Morriss and two funeral directors. It was a beautiful day and we stood round the outside of the green awning over the grave. Everyone was masked except me. The Lord’s Prayer by Malotte and Amazing Grace were sung acapella.  I read a selection from a little book Dr. Poe had written, a memoir. The Continue reading New Ways for a New Time