Grace in An Ungrace World

Last week my wife and I attended the annual Tom and Marla Corts lecture at Samford University, where Philip Yancey was the speaker. To those outside the religious world, Yancey is one of those writers that reaches past the normal barriers to speak to the pain of a hurting world. He spoke from the substance of his newest book, which I bought and look forward to reading as soon as I can, entitled Vanishing Grace: What Ever Happened to the Good News? Yancey writes in such an engaging, thoughtful and undefensive style that he touches those who wouldn’t necessarily listen … Continue reading Grace in An Ungrace World

Lessons From the Waiting Room

This morning, I pulled on my clothes at 5:30 am and headed to the hospital to be with a member going into surgery. It took me back to August of 2001 when my “baby” sis had breast cancer. I wasn’t pastor that day. I drove to Atlanta, took the day off, and went to be with my family as she fought the toughest fight of her (maybe any of our family). She is 12 years my junior, and I left home for college when Amy was only 5. I adored her more like a doting uncle than a brother, although as adults I have loved her as a peer. She is smart, lovely, and, it turned out, a fighter. She went through it, survived, and is going strong. Still, I went back to that day, years ago, when I sat, helpless, in a waiting room, unsure what the coming hours would bring. It taught me some lessons.

Wednesdays are usually the busiest day of the week for me—surpassing even Sundays.  Last week, though, Vickie and I spent the day where so many of our members find themselves at one time or another—in the waiting room.  As we awaited my sister’s surgery, I found myself in the unusual position of being the recipient of visits.

As a family we had gone through all the decisions, phone calls, prayers and anxiety that patient families do.  Now the day had come and we had to—wait.  Here are some of the lessons I learned for just one day.

  • The greatest enemy in the waiting room is boredom. You talk, laugh, tell stories, and every now and then find yourselves staring at each other, waiting for something else to say.  Long periods of blanking it out interspersed with imagining “in there.”
  • There are so many feelings for just one day. Fear stops by in the morning and pops back in when you least expect it.  Hope, love, frustration, weariness, impatience and irritation.  They all pass through.  All you can do is sit while they fly through your brain.
  • People have truly different ideas of what the phrase “Dress appropriately” means.
  • Family, friends and church members are a comfort. You don’t have to say much.  Just seeing a face and knowing a connection does something for you.  All day long people I hadn’t met from her church came by and said, over and over in a dozen ways, “We care about you.”  It was truly humbling.  Many friends came by, and two graciously gave us over an hour of their busy lives to sit and help us laugh the time away.  Three church staff came to comfort us, and they did.
  • It is neat to just be “her older brother from out of town.” No tie.
  • Hospital food must come from a single warehouse. I had the same thing I ate the last time I had a hospital meal.  Some of the vegetables seemed to be prepared to drum up extra business for the gastro unit. (Editor’s note: this is better now)
  • Time is timeless in a hospital. That explains why nothing starts when it is scheduled and why things go on longer than you were told (reminded me of the little Catholic boy who visited a Baptist church with his buddy for the first time.  “What does it mean when the preacher takes off his watch and lays it on the pulpit?” he asked.  “Don’t mean anything at all,” sniffed the Baptist boy.)  It is why surgery feels like eternity when you are waiting on it.
  • You overhear some really interesting conversations. Over in the corner a man from Jamaica recited the entire genealogy of his family to two kinswomen, loud enough for us to hear intermittently.  “No, no, no, you’re Uncle Elias, see, he was my brother’s cousin…”  That went on for two hours, forming a Caribbean Book of Chronicles until they finally, I think, got back to the present day.  I believe the conversation only started with a single question about a nephew.  “Sorry I asked,” I imagined them saying as night fell.
  • There is plenty of time to think about important things—how much you love the important people in your life, how wonderful the church can be when the chips are down, what really matters in life, and how connected we all are.
  • There are a lot of people in trouble in this world. People from everywhere.  People who wouldn’t say hello to each other on the street smile and ask each other how it’s going.
  • Thinking about my friends back home praying for us helped. God truly is with us, even in the waiting room.
  • 2017 update: In the waiting room, you are all the same. Democrat, Republican, affluent suburbanite, poor rural family, educated and street smart, old and tired and toddlers rambunctious. We are one in our waiting. Too bad we can’t keep that in us when we go home. The man next to me is worried about his wife, the lady over there and her friend are laughing, someone else praying. If we all hang in there, we’ll get through the day. Wait. Pray. Hope.  

Continue reading “Lessons From the Waiting Room”

God’s Dream and Our Fear

Adapted from my newsletter column to the church this week at www.vhbc.com:

As I was looking over past writings and came upon this one, from 1994. It still seems useful for now.

“God is our refuge and strength, a very present help in trouble” (Psalm 46:1).

The problem of life is not faith, but fear.  Fear of failure can paralyze a talented person from ever trying.  The fear of success can explain why many equally-talented people seem to sabotage themselves just on the brink of success or achievement.  Psychologists tell us that fear is the root of much procrastination in the perfectionist who can never begin the task until she is a little better prepared.

Fear can keep us silent in the face of evil when we should have spoken.  It is the fear of change that paralyzes our wills and reduces life to discontented mumbling against fate rather than risking ourselves to move forward.  The fear of death can turn us hollow and brittle, fearful of a garymisstep and terrified of suffering.  Fear grants a thousand deaths to a cowering heart.

Change, all change, brings fear with it.  Transitions surpass our past copings and leave us exposed and vulnerable.  We are once again where we find ourselves continually in life: thrown back on our wits and facing the unknown.

Every day, every week, we are facing changes as individuals, as the church, as families.  The creative possibility is that in the face of change we will choose with courageous faith to trust God’s new life through us rather than fear.

Parker Palmer says that “the core message of all the great spiritual traditions is ‘Be not afraid’…the failure is to withdraw fearfully from the place to which one is called, to squander the most precious of all our birthrights–the experience of aliveness itself.”[1]

As we look at the world around us, it is not a brilliant observation to see that we are in a time of suspicion, distrust and unkindness. The cheapness of life, the anger and fear of our culture, and the rampant selfishness of too many is easy to see. But what to do about Continue reading “God’s Dream and Our Fear”

Thanksgiving, Squanto and Hope

How can you not like the story of the Pilgrims?  They came to America to find freedom, we remember.  Religious freedom.  They were “separatists,” believing that the True Church must separate itself from the corruptions of the world, in particular the Anglican church and its state-supported status as an established church.  They were known as “non-conformists,” as in non-conformity with

1911 depiction of Squanto teaching the Pilgrims how to cultivate corn.

the state and with the book of Common Prayer as its guide.  As in, “Hey, one of us needs to watch for the sheriff.”

First they went to Holland, where there was greater religious freedom.  Amsterdam was a bit much for them, so next they went to Leiden.  All was going well until they realized their children were speaking fluent Dutch and fitting in a little TOO well.  They couldn’t go back to England—only jail and more trouble with the state awaited them.

So, after a lot of political and economic negotiation, they struck a deal to go to the New World.  They set sail with two ships, but one had to turn back.  Only the Mayflower made it.

During the trip there were divisions between the Pilgrims, who called themselves the Saints, and the others on the trip, designated “Strangers.”  The Mayflower Compact was struck just to keep harmony among the differing groups.

There was great illness on the ship—at least one died en route.  They left in September, went off course, and landed far off their destination—in November.  Cape Cod in November can be, well, brisk, to say the least. Continue reading “Thanksgiving, Squanto and Hope”

Death Grief and Hope: Songs for the Shadows (2)

So, then, to continue from my last post, If we are not to grieve as those who have no hope, and not to hope as those who have no grief, then only one conclusion is left to us.  We should grieve as people of hopeso what does that mean?

Here is where grace enters in powerfully.  “Grieving as people of hope” means that God’s grace is in the picture with us as we sorrow in life.  Grace does not magically take away our pain or make it hunky-dory wonderful.  I have heard preachers stand up and talk about heaven and hope in a glib and superficial silliness that emotionally slaps the faces of the grieving ones sitting in front of him or her.  If it gives them a moment’s comfort, the dark shadow will soon come.  If Jesus wept over Lazarus, there is something important in it for us as well. Whatever we believe about the life to come, it is always in faith, in part, clouded by the contrast between the only reality we know with some certainty against a promise that is yet to be.

Paul helps us in a second passage from the New Testament. In 2 Corinthians 4:7-9 he wrote, “But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; Afflicted but not crushed.”

  1. Perplexed but not driven to despair
  2. Persecuted but not forsaken
  3. Struck down but not destroyed

What sustains us in life is not to escape affliction, questions, persecution and suffering.  It is being rooted in the life that transcends it. This means accepting

  1. The reality of death—as well as the truthfulness of grace. It not only does not avoid the worst features of human life, it enters into them.  Grace is seeing the worst about us and still loving us. I once wrote a song to try to express the anguish of this, called,
  2. The necessity of grief— Grief is part of life just as death is on its path. If we are to imbibe life as a gift, we have also to taste its bittersweet transience.  In the nineteenth century, Ray Palmer wrote the great hymn, “My Faith Looks Up to Thee,” and penned these wonderful words:

When ends life’s transient dream,
When death’s cold sullen stream shall o’er me roll;
Blest Savior, then in love, fear and distrust remove;
O bear me safe above, a ransomed soul!

I have written about 110 songs at this point, bits and fragments of maybe 250 more, but looking over them, I realize how much time grieving has occupied in my mind. I am sure much of this has to do with my vocation–I cannot avoid walking through the valley of someone else’s shadow weekly–but I am also impressed with the massive  energy spent on avoiding the subject in our culture–and the price we pay for it. One song on this subject for today, “Trying to Remember” Continue reading “Death Grief and Hope: Songs for the Shadows (2)”