NRS Matthew 18:21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.
How much forgiveness is enough? It’s relevant at the moment, since one Presidential candidate says he has never asked anyone for forgiveness and the other one seems to be unable to get any from the public because of past sins. What does forgiveness mean?
Jesus said, “Seven times seventy is enough.” Peter is seeking Jesus’ approval. He has heard Jesus talk about forgiveness. I’m sure the question must have occurred, “How long do I have to do this?” He thought it might be virtuous to forgive seven times, the number of perfection in the Jewish faith. If some one does the same thing to you seven times in a row and you forgive them, you’re a pretty good person. I’ve always thought, “On number eight, could I slap the daylights out of them?” I’ve had my troubles with anger. I’m a man. Continue reading “Forgiveness: Enough Already!?”→
How providential that today’s lectionary text is the story of the Good Samaritan and my children’s sermon on the book Amazing Grace, about a little African American girl named Grace who is told that she cannot be Peter Pan in the class play because she’s a girl and she’s black. Thank you, God, for divine nudges to our hearts.
I am a long way from the events in Louisiana, Minnesota and Dallas, but I want to do something. I offer this prayer from my book, “A Prayer for Justice” POEMS, PRAYERS AND UNFINISHED PROMISES,” p. 63. If you would like a copy of the book, I intend to give all that I receive from the book this week as a donation to the families of the slain officers in Dallas, and the two shootings in Baton Rouge and Minneapolis. To order go to my page on facebook. May the God who brings peace from all hate and pain bless all those hurting today and bring the justice that is blessing for all.
Mighty God,
Whose eyes see into our deepest motives
and whose justice is without exception in requirement,
we come as those who have tasted mercy
And now are asked to live it in truth—
People of forgiveness, in the sojourn to wholeness
And learning to live as real neighbors with one another.
Today we listen to what You ask of us all—
To love You truly and with all that we are
and to love our neighbors as ourselves
We need Your help
To see our neighbors, beyond our own self-preoccupation;
To hear cries of pain that are sometimes hidden
by respectability or ignorance or indifference
Make us people who do what is right
beyond what is required and in spite of what we fear.
A children’s book of the Good Samaritan we read our children ended with Jesus saying to his hearers, “Be like this Samaritan.” I want to help. I’m going to do what I can. I hope you will.
A reflection offered on Friday after the shootings in Louisiana, Minnesota, and Dallas, Texas. By Dr. Gary Furr.
Haven’t we had enough of rage and death? Hasn’t enough blood been shed to convince us that this is a way that leads down into a Pit from which there is no return, no hope, and no end? Is there no capacity for mutual respect left among us for our neighbor, friend, and even the stranger on the street?
Isn’t common humanity, created by God, sufficient for respect? What have we not taught and lived for our children that our streets and systems well up with innocent blood? Is there no way back from the edge on which we balance perilously?
Is the stupidity and uselessness of killing not sufficiently clear to us as the worst way for a society to maintain itself? That we need more than fear and threat to abide together in peace? Is it not obvious that when we must sleep with a weapon under the bed, or in the car or on our hip to feel safe that we have lost our way?
When we see others as enemy rather than “my neighbor” and “the officer who is my friend” and “the man at our school everyone loves” isn’t it clear that something terrible has happened to us? When we rage on social media and retweet and link and forward but do nothing to change the situation that we have done nothing and maybe made things worse?
Don’t we know that “liking” a rant doesn’t repair broken relationships? Isn’t it time to see that nothing has really happened when we speak out, but that real change is something we do before it’s too late? Haven’t we had enough choosing of sides, blaming and finger pointing that lead to nothing?
Should we consider that nothing improves until each person in a free society accepts their responsibility for the mess? Is it possible that lawmakers and police and leaders and those in authority need the community as much as the community needs them?
Is there a way past the helpless resignation, blind rage and frustration to the better question, “so what should we do?” Isn’t it in times when courage and involvement seem the most useless that they matter the most?
Just because I can’t fix everything, am I excused from doing something to help? If I believe in prayer, really believe in it, should I not pray for my nation now more than ever, and listen for the answer God speaks?
Is it time to stop simply deploring our racial divide and meet neighbors and make friends, and go past our fears of others? Is there someone in my circle to whom I can reach out and know better and say, “I know we want better than this. Can we pray for one another?” Can I give to bury the dead, support the children left behind, work for a more just world, weep for the fallen and believe that it is not a waste of my time or the world’s?
Do I believe, as a Christian, that the Jesus way really works? That endless forgiveness is more powerful than endless revenge? That the gospel is good news for all?
O Lord, my mind is so haunted with these questions today. I am so concerned for shedding of blood and the disrespect for life that is before my eyes. Help us, Lord, please. We need You. We need one another. And we need a wave of remorse, repentance, and renewal. These my questions I lay before You. Only You can help us answer. In Jesus’ name. Amen.
My kids are headed our way from NY for the holiday, but had the sadness of the death of their beloved dog, Mara. Mara had lived a good, long life, and like any family pet, had the run of the house. When our oldest granddaughter was born in Seattle five years ago, I was given the couch as my sleeping quarters, and she slept next to me on the floor, licking my hand regularly through the night, which, if not a regular experience, is a bit of a start for a sleeping person. Burglar or beloved, a licked hand is terrifying.
Mara D Dhogg, late of upstate New York.
Eventually over those happy days we became friends and I would return the greeting in my sleep with a perfunctory half dozen strokes. These creatures who live with us accompany us in life, become part of the furniture of our homes. We miss them when they are gone.
It was time, as that time always comes, and Mara had no regrets. I reminded my daughter that marah could be taken as the Hebrew word for “bitter,” but Mara seemed remarkably sanguine toward the discomforts and outrageous fortunes of human beings and their ways. And she had it good–her own facebook page as Mara D Dhogg, the run of the house, better medical care than any except Continue reading “In Memory of a Dhogg”→
the public because of past sins. What does forgiveness mean?
f the Good Samaritan and my children’s sermon on the book Amazing Grace, about a little African American girl named Grace who is told that she cannot be Peter Pan in the class play because she’s a girl and she’s black. Thank you, God, for divine nudges to our hearts.
Isn’t common humanity, created by God, sufficient for respect? What have we not taught and lived for our children that our streets and systems well up with innocent blood? Is there no way back from the edge on which we balance perilously?
